Social media is wonderful. We now have a convenient means to stay connected or reconnect with family and friends across the globe. We can be entertained, inspired, and informed instantly and in ways never before available or imagined. I love social media so much that I’ve made it my career, using the digital continent to spread the good news as the Director of Digital Evangelization for Family Rosary.

I see power and grace in new media; however, I’ve also witnessed and experienced the dangers to our souls inherent in a constant public display of ego and vice. “Vanity of vanities,” King Solomon writes in Ecclesiastes. Where goodness and beauty exist, there is also, thanks to our free will and fallen human nature, an opportunity to sin and the ugliness of pride, vanity, envy, greed, and the rest of the seven deadly sins plus their friends.

“What concern is it of yours? You follow me.” Jesus said to Peter as he pondered aloud what benefit or blessing John the Evangelist might receive from Jesus that he might not. Equivalent to that death scroll of our social media news feeds when we can, quite unconsciously, become fixated with the lives of all those other people—some we know well, some only virtually, and some not at all—and begin to ponder what’s to become of them. What blessing will they receive or enjoy that I won’t? We can get quickly wrapped in jealousy, envy, judgment, and even dismay and despair as we spiral deeper into comparison, which is the thief of all joy. We become over-concerned for the business of others, which is never healthy, and is quite different from the virtue of charity that is concerned with the well-being of the other.

Jesus’ cautionary words to Peter are as valid today as when they were spoken over 2,000 years ago. Don’t put your energy into worrying about your neighbor or your neighbor’s affairs. Instead, give that attention to growing yourself in holiness and righteousness. Follow Jesus, concern yourself with how Jesus conducts His life and interacts with others and how you might become more like Him. We should concern ourselves far more with what His life is to us and how we can take it up and follow Him, not getting distracted by the lives of the people around us. We should hope for the utmost good for them and not worry about what we will be missing out on, knowing that God has an equal good for us in some other way. 

Consider the great treasure that Jesus, after His Resurrection, would offer St. Peter. Peter was handed the keys to the kingdom of heaven (Matthew 16:18-19)—that’s a pretty astounding honor. What glorious treasures and honors await each of us who heed Jesus’ lesson to fixate less on the accolades and achievements of others and focus more on following Him who bestows them all.

Contact the author

Daily Reading

 

Saint of the Day

 

St. Thomas More

St. Thomas More

Feast date: Jun 22
On June 22, the Catholic Church honors the life and martyrdom of St. Thomas More, the lawyer, author and statesman who lost his life opposing King Henry VIII’s plan to subordinate the Church to the English monarchy.Thomas More was born in 1478, son of the lawyer and judge John More and his wife Agnes. He received a classical education from the age of six, and at age 13 became the protege of Archbishop John Morton, who also served an important civic role as the Lord Chancellor. Although Thomas never joined the clergy, he would eventually come to assume the position of Lord Chancellor himself.More received a well-rounded college education at Oxford, becoming a “renaissance man” who knew several ancient and modern languages and was well-versed in mathematics, music and literature. His father, however, determined that Thomas should become a lawyer, so he withdrew his son from Oxford after two years to focus him on that career.Despite his legal and political orientation, Thomas was confused in regard to his vocation as a young man. He seriously considered joining either the Carthusian monastic order or the Franciscans, and followed a number of ascetic and spiritual practices throughout his life – such as fasting, corporal mortification, and a regular rule of prayer – as means of growing in holiness.In 1504, however, More was elected to Parliament. He gave up his monastic ambitions, though not his disciplined spiritual life, and married Jane Colt of Essex. They were happily married for several years and had four children together, though Jane tragically died in childbirth in 1511. Shortly after her death, More married a widow named Alice Middleton, who proved to be a devoted wife and mother.Two years earlier, in 1509, King Henry VIII had acceded to the throne. For years, the king showed fondness for Thomas, working to further his career as a public servant. He became a part of the king’s inner circle, eventually overseeing the English court system as Lord Chancellor. More even authored a book published in Henry’s name, defending Catholic doctrine against Martin Luther.More’s eventual martyrdom would come as a consequence o f Henry VIII’s own tragic downfall. The king wanted an annulment of his marriage to Catherine of Aragon, a marriage that Pope Clement VII declared to be valid and indissoluble. By 1532, More had resigned as Lord Chancellor, refusing to support the king’s efforts to defy the Pope and control the Church.In 1534, Henry VIII declared that every subject of the British crown would have to swear an oath affirming the validity of his new marriage to Anne Boleyn. Refusal of these demands would be regarded as treason against the state. In April of that year, a royal commission summoned Thomas to force him to take the oath affirming the King’s new marriage as valid. While accepting certain portions of the act which pertained to Henry’s royal line of succession, he could not accept the king’s defiance of papal authority on the marriage question. More was taken from his wife and children, and imprisoned in the Tower of London. For 15 months, More’s wife and several friends tried to convince him to take the oath and save his life, but he refused. In 1535, while More was imprisoned, an act of Parliament came into effect declaring Henry VIII to be “the only supreme head on earth of the Church in England,” once again under penalty of treason. Members of the clergy who would not take the oath began to be executed.In June of 1535, More was finally indicted and formally tried for the crime of treason in Westminster Hall. He was charged with opposing the king’s “Act of Supremacy” in private conversations which he insisted had never occurred. But after his defense failed, and he was sentenced to death, he finally spoke out in open opposition to what he had previously opposed through silence and refusal.More explained that Henry’s Act of Supremacy, was contrary “to the laws of God and his holy Church.” He explained that “no temporal prince” could take away the prerogatives that belonged to St. Peter and his successors according to the words of Christ. When he was told that most of the English bishops had accepted the king’s order, More replied that the saints in heaven did not accept it.On July 6, 1535, the 57-year-old More came before the executioner to be beheaded. “I die the king’s good servant,” he told the onlookers, “but God’s first.” His head was displayed on London Bridge, but later returned to his daughter Margaret who preserved it as a holy relic of her father. St. Thomas More was beatified by Pope Leo XIII in 1886 and canonized in 1935 by Pope Piux XI. The Academy Award-winning film “A Man For All Seasons” portrayed the events that led to his martyrdom.