Reading I Isaiah 26:1-6

On that day they will sing this song in the land of Judah:

    “A strong city have we;
        he sets up walls and ramparts to protect us.
    Open up the gates
        to let in a nation that is just,
        one that keeps faith.
    A nation of firm purpose you keep in peace;
        in peace, for its trust in you.”

    Trust in the LORD forever!
        For the LORD is an eternal Rock.
    He humbles those in high places,
        and the lofty city he brings down;
    He tumbles it to the ground,
        levels it with the dust.
    It is trampled underfoot by the needy,
        by the footsteps of the poor.

Responsorial Psalm Psalm 118:1 and 8-9, 19-21, 25-27a

R.    (26a)  Blessed is he who comes in the name of the Lord.
or:
R.    Alleluia.
Give thanks to the LORD, for he is good, 
    for his mercy endures forever.
It is better to take refuge in the LORD
    than to trust in man.
It is better to take refuge in the LORD
    than to trust in princes. 
R.    Blessed is he who comes in the name of the Lord.
or:
R.    Alleluia.
Open to me the gates of justice;
    I will enter them and give thanks to the LORD.
This gate is the LORD’s;
    the just shall enter it.
I will give thanks to you, for you have answered me
    and have been my savior.
R.    Blessed is he who comes in the name of the Lord.
or:
R.    Alleluia.
O LORD, grant salvation!
    O LORD, grant prosperity!
Blessed is he who comes in the name of the LORD;
    we bless you from the house of the LORD.
    The LORD is God, and he has given us light.
R.    Blessed is he who comes in the name of the Lord.
or:
R.    Alleluia.

Alleluia Isaiah 55:6

R. Alleluia, alleluia.
Seek the LORD while he may be found;
call him while he is near.
R. Alleluia, alleluia.

Gospel Matthew 7:21, 24-27

Jesus said to his disciples:
“Not everyone who says to me, ‘Lord, Lord,’
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.

“Everyone who listens to these words of mine and acts on them
will be like a wise man who built his house on rock. 
The rain fell, the floods came,
and the winds blew and buffeted the house. 
But it did not collapse; it had been set solidly on rock. 
And everyone who listens to these words of mine
but does not act on them
will be like a fool who built his house on sand. 
The rain fell, the floods came,
and the winds blew and buffeted the house. 
And it collapsed and was completely ruined.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Daily Meditation

 

Saint of the Day

 

St. John of Damascus

St. John of Damascus

Feast date: Dec 04
Catholics remember and celebrate the life of the great Arab Church Father St. John of Damascus on Dec. 4.Eastern Orthodox Christians and Eastern Catholics, whose tradition has been particularly shaped by his insights, celebrate the saint’s feast on the same day as the Roman Catholic Church.Among Eastern Christians, St. John (676-749) is best known for his defense of Christian sacred art, particularly in the form of icons. While the churches of Rome and Constantinople were still united during St. John’s life, the Byzantine Emperor Leo III broke radically from the ancient tradition of the church, charging that the veneration of Christian icons was a form of idolatry.John had grown up under Muslim rule in Damascus, as the child of strongly Christian parents. His excellent education – particularly in theology – prepared him well to defend the tradition of sacred iconography, against the heresy of the “iconoclasts,” so-called because they would enter churches and destroy the images therein.During the 720s, the upstart theologian began publicly opposing the emperor’s command against sacred images in a series of writings. The heart of his argument was twofold: first, that Christians did not actually worship images,  but rather, through them they worshiped God, and honored the memory of the saints. Second, he asserted that by taking an incarnate physical form, Christ had given warrant to the Church’s depiction of him in images.By 730, the young public official’s persistent defense of Christian artwork had made him a permanent enemy of the emperor, who had a letter forged in John’s name offering to betray the Muslim government of Damascus. The ruling caliph of the city, taken in by the forgery, is said to have cut off John’s hand. The saint’s sole surviving biography states that the Virgin Mary acted to restore it miraculously. John eventually managed to convince the Muslim ruler of his innocence, before making the decision to become a monk and later a priest.Although a number of imperially-convened synods condemned John’s advocacy of Christian iconography, the Roman church always regarded his position as a defense of apostolic tradition. Years after the priest and monk died, the Seventh Ecumenical Council vindicated his orthodoxy, and ensured the permanent place of holy images in both Eastern and Western Christian piety.St. John of Damascus’ other notable achievements include the “Exact Exposition of the Orthodox Faith,” a work in which he systematized the earlier Greek Fathers’ thinking about theological truths in light of philosophy. The work exerted a profound influence on St. Thomas Aquinas and subsequent scholastic theologians. Centuries later, St. John’s sermons on the Virgin Mary’s bodily assumption into heaven were cited in Pope Pius XII’s dogmatic definition on the subject.The saint also contributed as an author and editor, to some of the liturgical hymns and poetry that Eastern Orthodox and Eastern Catholics still use in their celebrations of the liturgy.“Show me the icons that you venerate, that I may be able to understand your faith.” – Saint John of Damascus