What is something you would love to see right now? The coral reefs of Fiji, outer space, or the colors outside our visual spectrum? What about a loved one or your best friend from college?
The human experience is saturated with beauty because it is saturated with God, who is infinitely beautiful. Imagine being in the dark and unable to see God’s craftsmanship. How devastating! The blind man in today’s Gospel missed out on all of these human delights and so much more. He was looked down upon as a beggar. As a blind person sitting on the side of the road, he didn’t know the dignity of work, and perhaps he had no one to care for him. Furthermore, the fact that he was scolded for making himself known signals that he likely lived a lonely and isolated life.
To the people of Jericho, the blind man was a poor nobody, but they didn’t see his gift of faith. He had nothing to lose by calling out to Jesus, the Son of David, because he knew Him, and to Jesus, the blind man was worth dying for. And so are we.
Jericho is a city of God’s victory where walls fall down and the blind see. God meets each one of us in our own Jericho to claim victory over the sin and death within us. He comes to tear down our walls and give us sight that we may clearly see the beauty of His face that shines upon us. Imagine Jesus’s face being the first thing you’ve ever seen. Let our prayer echo the blind man, “Lord, please let me see.” May the Lord let his face shine upon you. That’s enough beauty to last a lifetime.
Daily Reading
Friday of the First Week of Advent
Reading 1 Isaiah 29:17-24 Thus says the Lord GOD: But a very little while, and Lebanon shall be changed into an orchard, and the orchard be regarded as a forest!…
Saint of the Day
St. John of Damascus
St. John of Damascus
Feast date: Dec 04
Catholics remember and celebrate the life of the great Arab Church Father St. John of Damascus on Dec. 4.Eastern Orthodox Christians and Eastern Catholics, whose tradition has been particularly shaped by his insights, celebrate the saint’s feast on the same day as the Roman Catholic Church.Among Eastern Christians, St. John (676-749) is best known for his defense of Christian sacred art, particularly in the form of icons. While the churches of Rome and Constantinople were still united during St. John’s life, the Byzantine Emperor Leo III broke radically from the ancient tradition of the church, charging that the veneration of Christian icons was a form of idolatry.John had grown up under Muslim rule in Damascus, as the child of strongly Christian parents. His excellent education – particularly in theology – prepared him well to defend the tradition of sacred iconography, against the heresy of the “iconoclasts,” so-called because they would enter churches and destroy the images therein.During the 720s, the upstart theologian began publicly opposing the emperor’s command against sacred images in a series of writings. The heart of his argument was twofold: first, that Christians did not actually worship images, but rather, through them they worshiped God, and honored the memory of the saints. Second, he asserted that by taking an incarnate physical form, Christ had given warrant to the Church’s depiction of him in images.By 730, the young public official’s persistent defense of Christian artwork had made him a permanent enemy of the emperor, who had a letter forged in John’s name offering to betray the Muslim government of Damascus. The ruling caliph of the city, taken in by the forgery, is said to have cut off John’s hand. The saint’s sole surviving biography states that the Virgin Mary acted to restore it miraculously. John eventually managed to convince the Muslim ruler of his innocence, before making the decision to become a monk and later a priest.Although a number of imperially-convened synods condemned John’s advocacy of Christian iconography, the Roman church always regarded his position as a defense of apostolic tradition. Years after the priest and monk died, the Seventh Ecumenical Council vindicated his orthodoxy, and ensured the permanent place of holy images in both Eastern and Western Christian piety.St. John of Damascus’ other notable achievements include the “Exact Exposition of the Orthodox Faith,” a work in which he systematized the earlier Greek Fathers’ thinking about theological truths in light of philosophy. The work exerted a profound influence on St. Thomas Aquinas and subsequent scholastic theologians. Centuries later, St. John’s sermons on the Virgin Mary’s bodily assumption into heaven were cited in Pope Pius XII’s dogmatic definition on the subject.The saint also contributed as an author and editor, to some of the liturgical hymns and poetry that Eastern Orthodox and Eastern Catholics still use in their celebrations of the liturgy.“Show me the icons that you venerate, that I may be able to understand your faith.” – Saint John of Damascus