**This reflection has been reposted from Diocesan Archives.**

In today’s Gospel reading, Jesus is sharing with his disciples that if they know Him, then they know the Father. Philip goes on to say, “Master, show us the Father, and that will be enough for us.” I’m glad that Philip said this, for it is why Jesus expands on the fact that He and the Father are one. He shares that the very words He speaks are not on His own, but with the Father, who dwells within Him. 

Jesus goes on to say that whoever believes in Him will do even greater works since He is going to the Father. He said that whatever you ask in His name, He will do so that the Father may be glorified in the Son. He said, “If you ask anything of me in my name, I will do it.”

What does this good news mean for you and me today? As I’m sure you know, there is much suffering and fear of the unknown in the world today. Personally, the unknown aspect can really get to me. I’m someone who loves having a plan or an idea of what the future can or should look like. I constantly have to remind myself that God is in control as I loosen my grasp on these plans or ideas of life. 

When I reflected on this Gospel passage and how it is good news today, I found that Jesus is comforting us in His word. He expands upon the reality that He is completely united to the Father and anything we ask in His name, He will do it. Does that mean He will give me anything I ask for? I’m not too sure about that, but I know He gives us what we need. So today, what do you need? Comfort, strength, courage? Ask for a particular need or grace in His name. We can trust that His Word is true. He is faithful to His promises, and He always pulls through for us.

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Last fall I began working at a Christian facility with a homey, country feel to it. The basic structures were all built in a log cabin style and the grounds were truly an oasis. One of their favorite lines is “It’s the best place to do nothing.” But as the fall became winter, those wooden structures began to feel awfully chilly. Something had to be done to keep our fingers from freezing on our keyboards. 

During these days I grew in appreciation for an old fashioned wood fire. My first time trying to make one was a big fail, but after learning a few pointers from my coworkers, I got it to burn for an hour or so. I loved watching those flames dance around and enjoyed the instant warmth that accompanied it. Around the same time, my toddler had learned a new word, which fit so well. “Mommy, that’s so cozy!” she would tell me as I wrapped a blanket around her and read to her on my lap. The fire was indeed cozy as well. 

But it also got me thinking about the fire within. As we read from the Acts of the Apostles during this Easter season, we witness again and again how their hearts burned within them. Nothing stopped them from preaching and teaching, sharing and caring. They tirelessly traveled miles upon miles by horseback or on foot, by land or sea to reach those who had not yet heard the Good News of Jesus Christ. 

How is your fire burning? Is it like mine was those first couple tries? Does it ignite right away only to snuff out just as quickly? Does it take a little coaxing but eventually burn brightly? Is it a steady blaze that brings warmth to all around it? 

Let us heed Jesus’ invitation today: “Do not let your hearts be troubled. You have faith in God; have faith also in me.” God can turn our flame into a burning fire. Our faith should be something we live, move and breathe. It should dictate our daily decisions and our everyday actions, for Jesus clearly states: “I am the way, and the truth and the life.” 

May your flame burn brightly today and each day, so that others may feel the warmth of God’s love in you and glorify Him. 

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It’s great to see some results for the work you put in. 

For example, if you are trying to get to a healthier weight, it’s quite rewarding to know that your efforts to improve diet and increase exercise are working. If you’re trying to make a certain grade in school and get the “A”, it’s rewarding to know you put the work in to study and know the material. If you ace a presentation at work and are rewarded with a hard-earned raise, it’s great to know that the hours you put in were worth it. 

In today’s Gospel, Jesus commands the Apostles to proclaim the Gospel to the whole world and to baptize new followers of Christ. Then Jesus gives an outline for how to know it’s being done correctly: demons will be cast out in his name, and many will be healed. If their hands fall upon a serpent or a poison, it won’t kill them. 

Jesus knew the work of spreading the Gospel would be difficult. He knew it would cost all the Apostles, except John, their lives, and while some are still asked to give up their life for the sake of the Gospel today, it’s much fewer and far between, especially in the developed world. Still, the world finds plenty of ways for us to “pay” for spreading the Gospel: the loss of job and professional prospects, political persecution, loss of freedom of speech in some countries. 

We know we are doing good things for the Kingdom of God, even when persecuted, but it’s still great to experience those “mountaintop” events in which we have confirmation we are doing great things for God. For example, when someone new joins the RCIA program, a child receives First Holy Communion, or someone surrenders their life to God after horrific pain. 

As humans, we often need some encouragement to keep going. Jesus laid it all out for us, and even today, we still see not-quite-as-literal signs taking place. How are you spreading the Gospel? What signs do you see even today that God is still at work in the world? Let’s carry Jesus’ Great Commission forward, and be encouraged by the signs that God is at work even in a world of wars, famine, pain and sorrow. 

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Today Jesus tells us about Himself and his Father in heaven. The word that seems to jump out is “light”. He tells us that He and the Father are one, and that if we know the Father we know Him, and if we know Him we know the Father. If you can totally understand that then you deserve a special place on this earth. When you think of the word light, what comes to mind? We may not think about God at first. Why? As human beings, we like to put a face on every name that we hear. So it’s natural for us to try and put a face on God. As a young boy I would see lots of pictures of Jesus. Then I would be told about his Father. But, there were no pictures of the Father, so I would conjure up images in my mind of an old man sitting on a cloud looking down on earth and helping his son Jesus. 

Back to Jesus telling us that he is Light. What is light? If we had to choose between light and darkness, we would most likely choose the light. There is a lot to be said about light. First of all, it takes away the darkness. Taking away the darkness makes us feel better. Where would we be without light? For one thing we would not eat. Crops need light to grow and to be harvested. We would not be able to walk or drive because we couldn’t see where we are going. When we think of God as being Light it takes on a whole new dimension!

Have you ever met someone whose face radiates light? Chances are they are full of God’s Spirit. My wife and I witnessed this when our daughters became missionaries. We would visit their mother houses and the young ladies there were beaming with light. It was a sight to behold. It shouldn’t surprise us if we believe that God is light, then a person of God would also be full of light. I often pray that the Lord would allow me to be light to those people he places before me.

Have you ever noticed that in religious art that has a saint painted on it, the saint’s face is usually flooded with light? So, keep your eyes open and perhaps you will meet a person of light. Is that possible for us? Of course it is! All we have to do is give ourselves totally to God! We will have to get rid of a lot of stuff and dismiss distractions for that to happen. Of course, there is more. But, by the time you get to that point you will already know what you need to do. Happy journey!

Serving with joy!

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“My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish.”

In the time of Jesus, the families of a village often kept their herds of sheep together in a common pen. In the morning the shepherds would come and call their own sheep by name. The shepherd had such an intimate knowledge of his sheep and a genuine love for them, that he would call them individually to follow him to green pastures and streams of running water.

Following the shepherd, then, is a matter of love and being cared for. It is a relationship of trust and belonging. When Jesus speaks of his followers he refers often to shepherding, because he wants us to know how much he longs for us to willingly adhere to him with all our being and to trust him to provide for us. Sheep know they belong to a shepherd. They are named, known, and counted at the end of every single day before settling down for the night.

There are two ways a shepherd can lead his flock. Most often we see the shepherd walking in front of the sheep. There the shepherd can recognize danger and lead the sheep along the safest path. At other times, a shepherd leads his flock from behind. In this case the shepherd is driving the sheep toward the destination and making sure that they don’t dilly-dally along the way, wandering off after some distraction or other. 

In what area of your life is Jesus desiring to shepherd you more closely? Is there a destination or goal on the horizon to which he is drawing your heart? Have you found patterns of distraction in your life which keep you dilly-dallying along the way? Can you hear your Shepherd’s voice? Do you recognize Him when he calls your name?

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God’s vision to St. Peter centers on the command to eat animals that Jewish law did not permit them to eat. Peter understandably recoils when God tells him to slaughter the animals and eat them, because he is a practicing Jew, faithful to the covenant handed on to him. God continues with His command, telling Peter that “what God has made clean, you are not to call profane” (Acts 11:9). This convinces Peter to follow the men who come to him and preach to the Gentiles, bringing them into the New Covenant in Christ.

This was a shock to the Jews who confronted Peter, but they ultimately understood the vision and rejoiced. A people that was once considered unclean and cast out of the covenant was now allowed to enter into a relationship with God and receive the Holy Spirit, just as the Jews had been receiving the Spirit. Although it would have been understandable to view the Gentiles as outside of the covenant, God makes it clear that He wants to let them in.

This can be a good lesson for us in other areas of our spiritual lives, placed as we are in a Church with so many different expressions of faith and worship. To mention just one example, Roman Catholicism has two different expressions of the liturgy in the Novus Ordo (Mass following the Second Vatican Council, often in English) and the Traditional Latin Mass. Both of these are practiced throughout the world, and both communicate the means of grace necessary for Catholics to fulfill their Sunday obligation and receive our Lord in Holy Communion.

But in the face of these and many other differences, the proper response is often to remember God’s words to Peter. If we know that something or someone is from the Lord, then we should respect that and not hinder it. These situations will come in different ways, depending on our own personalities and preferences. Some people may find certain styles of preaching frustrating, while others may find them helpful. Some may find the leadership style of a particular pastor effective, while others may find it ineffective.

Not that these are things that “God has made clean” in the sense of sacred, but we can still use the words as an opportunity to appreciate legitimate diversity in the life of the Church. We aren’t asked to tolerate sin or wickedness. Aside from this, however, differences of opinion, style, and preference should not be stumbling blocks for us in the Christian life. 

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The Holy Spirit is burning within Peter, the first of the Apostles, as he proclaims the truth about Jesus to the leaders of the Jews in today’s First Reading: Jesus Christ is the stone they rejected and executed, the cornerstone of the Church, in Whom all salvation and healing is found.

In Christ, the Son of God, we also become children of God. In Christ, who calls himself the Good Shepherd, we are known and healed and saved. This Good Shepherd has sacrificed everything for our sake, laying down His life willingly, and taking it back up again.

Jesus is always the one in control. No one forces him to do anything. The Father sent him into the world on a mission of salvation, and his whole life is dedicated to saving all of us. It is a struggle, but he is not struggling to protect or save himself; he is struggling to save all of us as he gives all of Himself. The enemy does not make him recoil or run away from his mission; the “wolf” will not make him anxious, because he cannot lose. Jesus is not worried. He does not need to recalculate his battle plan. The Plan is set from the beginning: He must take on all our fallenness and woundedness and sin and death itself, and carry it all the way to Golgotha in his own Perfect Heart – completely human and completely divine; he must sacrifice himself wholly by laying down his life, and then transform every darkness into light when he takes up his life again.

And His glorious promise to us is that ultimately, all will be drawn together so that there will be one flock without division, under the one Shepherd of love. The love of the Father has willed that we be called His children, as St. John tells us. God has created a world and a Heaven that would not be complete without us, because we are all members of one family in Christ, each of us beloved sons and daughters. Through Christ’s rejection and death, we are redeemed, received, and given eternal life. In this freedom, we are called to accept this great gift and follow the commands of our Good Shepherd.

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Recently, we listened to a priest talk about the Legion of Mary so that we could prayerfully discern whether or not we should begin a group in our parish. It sounded amazing. You get together once a week to pray the rosary and other Marian prayers, you listen to words of wisdom, and have fellowship with others who are also trying to live out their devotion to Mary. I was all in. 

Then he told us that each member of the group would be given a weekly apostolic work and we would come back to the group to report it. We would be given tasks to complete, like visiting the homebound or hospitalized, praying for others, completing works of service or walking up to complete strangers and offering them the Miraculous Medal. 

Walking up to strangers. Talking to them about Mary. Evangelizing to strangers. Out of my comfort zone. Way out of my comfort zone. Panic inducing anxiety out of my comfort zone. 

Yet, like Peter, I have to say, “Lord, to whom shall I go?” 

Jesus is at the height of his popularity. People are calling for him to be king. They are all in. And then Jesus tells them that they must eat his flesh and drink his blood. What? Is he talking about cannibalism? Is he just trying to tell them that he will provide for them? What does this mean? And great numbers of people simply walk away. This is too hard. It invokes revulsion, anxiety, maybe even panic since it is out of their comfort zone. And they walk away. 

So Jesus asks his apostles if they are going to leave as well. And Peter responds, “Lord, to whom shall I go?” Peter doesn’t tell Jesus he understands these hard sayings. He doesn’t ask Jesus to clue him in or to make an exception. Peter simply stands on his relationship with Jesus and wonders aloud, “What else is there?” 

We are asked to do the same thing over and over again. When the teachings of the Church become hard and we want to look for something easier, to whom shall we go? When we are scandalized by the behavior of those we see in the pews next us, to whom shall we go? When our pastor doesn’t live up to our expectations, to whom shall we go? When helping to build the Kingdom of God here on earth takes me out of my comfort zone, to whom shall I go? 

I don’t know where this current path will lead, but I know I trust Jesus enough that if he is placing this before me, I need to prayerfully, wholeheartedly discern his call. Because, like Peter, I too believe, Lord, that you have the words of eternal life. I have come to believe and am convinced that you are the Holy One of God. To whom else should I go? 

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In the Gospel reading today, we see how the physical realities of this world mean something to Jesus. He tells us that we must eat his body and drink his blood to have eternal life. At the Last Supper, he shows us how this is possible through the priesthood in the context of the Mass. Throughout Scripture, when Jesus makes physical things holy, such as bread, wine, water, oil, our bodies, and our communal gatherings, he gives them a powerful spiritual purpose and significance.

A while back, I was listening to a podcast from a non-Catholic Christian who specializes in trying to help Christian churches thrive. They were asking the question, “How do we ‘do’ church?” This expert recommended that churches meet the needs of our modern culture by investing more in online “church.” Hmmm… an emphasis on online church community and “worship” minimizes the importance of our physical natures and how we are taught by Christ to live and to worship. 

The Catholic Church was founded by Christ when he said to Peter, “You are Peter [Rock], and upon this Rock, I will build my church.” Ever since then, for over 2,000 years, the Catholic Church has been asking in various ways, “How do we ‘do’ church?” We “do church” by gathering for worship and fellowship and by engaging in the sacraments. 

The Church is the family of God, and we are taught by Christ to worship God together. Online opportunities can only take us so far. We need to be physically, emotionally, and spiritually interacting with each other, like a family, in order to do what the Church is called to do. Sometimes it is exhausting, but God teaches us, through our daily personal interactions, to grow in virtue and to rely on his grace. 

When it comes to the sacraments, “Virtual reality is no substitute for the Real Presence of Christ in the Eucharist, the sacramental reality of the other sacraments, and shared worship in a flesh-and-blood human community” (The Pontifical Council for Social Communications in The Church and the Internet). Holy Communion, Baptism, Confession, Matrimony, Holy Orders, the Anointing of the Sick—they are all encounters with the living, personal Christ who became incarnate to be with us. 

While churches may offer legitimate, helpful, online opportunities for communion and growth in faith, there is so much more than that. Human beings were designed to commune with each other in more meaningful ways, and the Catholic Church, whether she is found in Zimbabwe, Japan, or the United States of America, makes grace available to us through the spiritual and physical elements of the sacraments. 

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The Eucharist is truly Jesus, body, blood, soul and divinity!

Do you doubt the real presence of the Eucharist? When asked the most quoted verse in all the Bible, we turn to “This is my body that is given up for you. Do this in remembrance of me.” This is a verse we hear every time we celebrate in the most Holy Mass. It is a statement that is so well known, and yet, so difficult for many to understand. Even the Disciples say “This saying is hard, who can accept it?” Despite the many miracles that Jesus has performed, His followers, still to this day, often doubt. 

Yet in the Gospel of John, Jesus repeatedly declares that He is the Bread of Life, in verses 35, 48, 51, 53 and 55. Jesus could not be more clear in his language here. He explains over and over again that this is the truth! This is the central belief of Catholicism: If we eat of His flesh, we shall live forever! Jesus is speaking literally, not figuratively. The Eucharist is truly Jesus, body, blood, soul and divinity. This teaching should change our lives; it should be a belief worth dying for. Christ loves us so much that He has died for us. In this life we are constantly hungry, yet we are never alone, if Christ resides in us. 

How blessed I am that our oldest living child is to receive her holy Communion this year! I cannot begin to express my gratitude. On her first communion, I want her to know that her family loves her, but that God loves her so much more than she could ever imagine. I pray that my daughter will believe this is truly Jesus, that He longs for her, that He is there waiting for her in the church at every Mass to be a part of her always. He is all that matters. We should always be ready and willing to give up everything for Him. There is nothing more valuable. To receive the Eucharist is to receive Heaven on earth. May all praise be to the Lord Jesus, today and forever!

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