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The disciples are often asking questions that Jesus refuses to answer on their own terms. Instead, Jesus fashions an answer that leads them to new perspectives. So when the disciples are asking who is the greatest in the Kingdom of Heaven (perhaps wanting to achieve such greatness on their own terms), Jesus calls a child before them and tells them that they must be like this child, or they won’t even enter the Kingdom. They must have been astonished and even bewildered. 

Children can’t run a kingdom. So what does it mean to be childlike in regard to God?

Little children know that they are dependent on others; in fact, they have an expectation that their needs will be met by those who love them. They delight in simple things, and do not overthink everything or try to calculate everything for themselves. Small children do not try to run the whole world or explain everything or meddle in others’ affairs. They trust completely. They play freely. They sing confidently. They laugh openly. They love wholly.

We must distinguish between childlikeness and childishness. The childish refuse to grow up and remain self-centered and demanding. The childlike mature and yet retain – or return to – the attitude of a child before a loving Father: humility, trust, wonder, joy, love.

Childlikeness is the trust that we reach beyond the limit of our self-reliance and self-assertion; it is the ability to wonder that is found beyond our demand for proof and explanation; it is the joy that is experienced when we let go of the questions and fears that hold us captive within the confines of our own skulls; it is the love we give freely beyond conditions and reasonings. And all of these things, grounded in truth, rise from true humility, knowing our place.

“Whoever becomes humble like this child is the greatest in the Kingdom of Heaven”: those whose hearts are transformed to be like the Son’s own Heart by drawing near to Him so that they are full of childlike joy and wonder and trust in the Father’s never-failing love and mercy. It is this loving trust and openness that frees us to accept the mysterious vastness of the Kingdom of God.

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A menudo, los discípulos plantean preguntas que Jesús se niega a responder en los propios términos de ellos. En su lugar, Jesús elabora una respuesta que los conduce hacia nuevas perspectivas. Así, cuando los discípulos preguntan quién es el más grande en el Reino de los Cielos —quizás deseando alcanzar tal grandeza según sus propios criterios—, Jesús llama a un niño ante ellos y les dice que deben ser como ese niño, o de lo contrario ni siquiera entrarán en el Reino. Debieron de quedar asombrados e incluso desconcertados.

Los niños no pueden gobernar un reino. Entonces, ¿qué significa tener un espíritu de niño en relación con Dios?

Los niños pequeños saben que dependen de los demás; de hecho, tienen la expectativa de que sus necesidades serán satisfechas por aquellos que los aman. Se deleitan con las cosas sencillas, no le dan demasiadas vueltas a todo ni intentan calcularlo todo por sí mismos. Los niños pequeños no intentan gobernar el mundo entero, ni explicarlo todo, ni inmiscuirse en los asuntos ajenos. Confían plenamente. Juegan con libertad. Cantan con seguridad. Se ríen con franqueza. Aman con total entrega.

Debemos distinguir entre el espíritu de niño y la actitud infantil. Quienes actúan con infantilismo se niegan a madurar y permanecen egocéntricos y exigentes. Quienes poseen un espíritu de niño maduran, y sin embargo conservan —o recuperan— la actitud de un niño ante un Padre amoroso: humildad, confianza, asombro, alegría y amor.

El espíritu de niño es la confianza que nos lleva más allá de los límites de nuestra autosuficiencia y autoafirmación; es la capacidad de asombro que se halla más allá de nuestra exigencia de pruebas y explicaciones; es la alegría que se experimenta cuando nos desprendemos de las preguntas y los miedos que nos mantienen cautivos dentro de los confines de nuestra propia mente; es el amor que entregamos libremente, más allá de condiciones y razonamientos. Y todas estas cosas, cimentadas en la verdad, brotan de una verdadera humildad: la de conocer nuestro lugar.

Así pues, quien se haga pequeño como este niño, ése es el más grande en el Reino de los cielos”. Son aquellos cuyos corazones se transforman para asemejarse al propio Corazón del Hijo al acercarse a Él, de modo que se colman de la alegría, el asombro y la confianza propios de un niño en el amor y la misericordia inagotables del Padre. Es precisamente esta confianza amorosa y esta apertura lo que nos libera para acoger la misteriosa inmensidad del Reino de Dios.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and eleven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

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The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

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Today we celebrate the feast of St. Lawrence, a deacon and martyr, executed in 258 during the rule of Emperor Valerian. The readings reflect who he was, how he lived, and why he was martyred. As a deacon, he exemplified the virtue of charity while caring for the poor and the material goods of the Church. 

St. Paul reminds us that we are to give generously and cheerfully, trusting in God, who “is able to make every grace abundant for you.” Do you believe you have an abundance? Abundance is more than enough. It is more than you need or can use. It is what allows us to be comfortable and maybe even feel safe. It certainly implies satisfaction. 

Are you satisfied? Do you believe you have enough? These questions can be asked about our possessions, time, money, food, leisure, space, which are all tangible things which can be measured. The same questions can also be asked of intangibles; love, peace, security, faith, hope. When you look at the balance of your life, these questions about both tangible and intangible parts and pieces, can boil down to this, “Do I trust God will supply all that I need?”

The Gospel says that death brings life – death to selfishness, to the created things of the material world that come before God. The things of this world are not what we are to strive to acquire, but rather, we are asked to follow Christ, leaving aside the things of the world in favor of serving Jesus.

Today, consider what you can do to serve as Deacon Lawrence did, giving to the poor, caring for those in need, and saying yes to Jesus. You may not be called to give up your life as he did but make it a point to give up something for someone else. It will help both of you.

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Hoy celebramos la fiesta de San Lorenzo, diácono y mártir, ejecutado en el año 258 durante el reinado del emperador Valeriano. Las lecturas reflejan quién fue, cómo vivió y por qué sufrió el martirio. Como diácono, ejemplificó la virtud de la caridad al cuidar de los pobres y de los bienes materiales de la Iglesia.

San Pablo nos recuerda que debemos dar con generosidad y alegría, confiando en Dios, porque “poderoso es Dios para colmarlos de toda clase de favores”. ¿Crees que posees en abundancia? La abundancia es más que suficiente; es más de lo que necesitas o puedes utilizar. Es lo que nos permite sentirnos cómodos y, tal vez, incluso seguros. Ciertamente, implica satisfacción.

¿Te sientes satisfecho? ¿Crees tener lo suficiente? Estas preguntas podemos plantearnos respecto a nuestras posesiones, tiempo, dinero, alimento, tiempo libre o espacio; todas son cosas tangibles que pueden medirse. Podemos preguntarnos lo mismo acerca de lo intangible: el amor, la paz, la seguridad, la fe y la esperanza. Cuando te fijas en el equilibrio de tu vida, estas preguntas, que se refieren tanto a los aspectos tangibles como a los intangibles, pueden resumirse en una sola: “¿Confío en que Dios proveerá todo lo que necesito?”

El Evangelio nos enseña que la muerte engendra vida: muerte al egoísmo, muerte a las cosas creadas del mundo material que anteponemos a Dios. No son las cosas de este mundo las que debemos afanarnos por adquirir; más bien, se nos pide seguir a Cristo, dejando de lado las cosas del mundo para ponernos al servicio de Jesús.

Hoy, te invito a reflexionar sobre lo que puedes hacer para servir como el diácono Lorenzo: dando a los pobres, cuidando de los necesitados y diciéndole “sí” a Jesús. Tal vez no hayas sido llamado a entregar tu vida como él, pero haz el propósito de renunciar a algo en favor de otra persona. Lo beneficiará a ambos.

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Deanna G. Bartalini, M.Ed., M.P.A. is a certified spiritual director, retreat leader, speaker, and writer with decades of experience serving the Church. She is the founder of LiveNotLukewarm.com, works on the retreat team at Our Lady of Florida Passionist Spiritual Center, and is an Unbound prayer minister.  She has served as a religious education director, youth minister, liturgical coordinator, and stewardship director. She writes for SpiritualDirection.comCatholicMom.comnew.diocesan.com/, and Women in the New Evangelization (WINE). Deanna is the author of The Stay Connected Journals for Catholic Women, Invite the Holy Spirit into your Life, and has contributed to the Catholic Mom’s Prayer Companion, as well as Digital Ministry and Leadership in Today’s Church.

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The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

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During the Holy Triduum this year, I was battling a cold that just wouldn’t go away. I had already been sick for over a week and was still coughing. Nevertheless, I had volunteered to be a lector for the Holy Thursday liturgy, as they hadn’t been able to find enough volunteers. So, I asked God to help me read for His glory, and without coughing, if at all possible.

Precisely because I wanted to save my voice, I decided not to sing the hymns prior to the readings. I simply mouthed the words, participating as best I could, and listened as the entire community sang behind me. During the “Gloria” I had a profound experience. I felt as though heaven and earth were united in one massive choir, and that Jesus, seated at the right hand of His Father, was present with us right there above the altar.

The reality is that the Most Holy Trinity, along with the angels and saints, is in fact present with us at every Mass. I recall watching a short video entitled “The Veil Removed” which depicts angels processing down the church’s main aisle until they reach the altar and surround it. During the consecration of the bread, the angels offer praise to Jesus, present in the host. During the consecration of the wine, the blood of Christ is shown dripping into the chalice from the crucifix hanging behind the altar, reminding us once again that what we consume is truly His Body and Blood.

In today’s readings, we also see how God makes Himself present in various ways. Elijah does not find Him in the heavy wind, nor in the earthquake, nor in the fire, but rather in a tiny whispering sound. In the second reading, we see the Spirit of Christ present in Saint Paul, who is deeply anguished over his brethren and willing to do whatever it takes for their well-being. And in the Gospel, Jesus makes Himself present to His disciples as they struggle in their boat amid a violent storm. After telling Peter to walk on the water and saving him when he began to sink, they proclaimed, “Truly, you are the Son of God.”

Just like that experience I had on Holy Thursday, and just like that video I watched, today’s readings are another demonstration of the unity of God with His people, of heaven with earth. May God help us realize in a much deeper way the union of His divinity with our humanity. May we be filled with joy, knowing that soon we will be fully united with Him forever in heaven.

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Durante el Santo Triduo este año, estuve batallando con un resfriado que no se me iba. Ya había estado enferma más de una semana y seguía con tos. Sin embargo, me había ofrecido para leer durante la liturgia del Jueves Santo, ya que no encontraban suficientes voluntarios. Así que, le pedí a Dios que me ayudara a leer para su gloria, y sin toser, si fuera posible. 

Por lo mismo que quería guardar mi voz, decidí no cantar los himnos anteriores a las lecturas. Solo movía la boca, participando como podía, y escuchaba como cantaba toda la comunidad atrás mio. Durante la gloria, tuve una experiencia profunda. Sentí que el cielo y la tierra se unían en un coro enorme y que Jesus, sentado a la derecha de su Padre, se hizo presente con nosotros arriba del altar.  

La realidad es, que la Santísima Trinidad, junto con los ángeles y santos, de hecho están presentes con nosotros en cada Misa. Me acuerdo de haber visto un video corto que se llama “Lo que pasa en Misa, pero no vemos con los ojos” y mostraba angeles procesando por el pasillo principal de la iglesia hasta llegar al altar y pararse alrededor de él. Durante la consagración del pan, los ángeles alababan a Jesus, presente en la hostia. Durante la consagración del vino, la sangre de Cristo goteaba en el cáliz desde el crucifijo que colgaba detrás del altar, recordándonos nuevamente que lo que consumimos es verdaderamente su cuerpo y sangre.

En las lecturas de hoy, vemos también cómo Dios se hace presente de diferentes maneras. Elias no lo encuentra en el huracán, ni en el terremoto ni en el fuego, sino en la brisa suave. En la segunda lectura, vemos al espíritu de Cristo presente en San Pablo, quien se angustia por sus hermanos, y está dispuesto a hacer lo que fuese por su bien. Y en el Evangelio, Jesus se hizo presente a sus discípulos quienes estaban batallando en su barca en medio de una gran tormenta. Después de decirle a Pedro que caminara sobre las aguas y de salvarlo cuando empezó a hundirse, proclamaron, “Verdaderamente tú eres el Hijo de Dios”.

 Igual que esa experiencia que tuve el Jueves Santo, e igual que ese video que vi, las lecturas de hoy son otra muestra de la unidad de Dios con su pueblo, del cielo con la tierra. Que Dios nos ayude a darnos cuenta de una forma más profunda la unión de su divinidad con nuestra humanidad. Que nos llenemos de alegría sabiendo que pronto estaremos plenamente unidos con Él para siempre en el cielo.

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Tami Urcia is a midwestern gal from a large Catholic family. As a young adult she was a missionary in Mexico, where she studied theology and philosophy. After returning stateside bilingual, she gained a variety of work experience, traveled extensively and finished her Bachelor’s Degree at Brescia University. She loves organizing and simplifying things, watching her children play sports, deep conversations with close family and friends and finding unique ways to brighten others’ day with Christ’s love. She works full time at Diocesan in the Software Department and manages the Inspiration Daily reflections. She is also a contributing writer on CatholicMom.com and BlessedIsShe.net.

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The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

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My go-to response when my prayers weren’t answered used to be to take it as a personal failure of faith. If only I had prayed harder, said all the right words, picked the perfect novena, then God would have given me what I asked for!

I erroneously believed that my actions and words are what move God’s heart, but today’s Gospel gently (okay… not so gently) challenges that way of thinking. Here we witness the disciples—faithful followers, handpicked by Jesus—unable to heal the boy. Not seeing the results they expected, with prayers unanswered and miracles that once seemed easy now out of reach, the disciples begin to wonder, “What are we doing wrong?”

As I read this Scripture, I find myself internally whispering, “Well… that’s kinda comforting.” If they struggled, maybe my own moments of “Why isn’t this working, Lord?” aren’t failures—they’re invitations to stop trying to find the magic prayer formula and instead to trust Jesus more.

The father in this Gospel doesn’t arrive with perfect faith. He comes desperate. Honest. A little worn down. And isn’t that exactly how most of us show up in prayer? He becomes a living example of what St. Paul taught, that “when we are weak, then we are strong” (2 Cor 12:10).

In so much of life, we’re trained to rely on effort, strategy, and doing more. But faith? Faith is different. It’s quieter. Simpler. Sometimes it looks like showing up again with the same prayer you prayed yesterday… and the day before that. Knowing it is not what we say, but with the heart in which we say whatever words come tumbling out.

Maybe the disciples’ struggle wasn’t about failure but rather about dependence. A reminder that this life of faith was never meant to be powered by our own strength. “Jesus, I trust You… even here.” So today, instead of striving for “bigger” faith, I’m leaning into truer faith. Authentic and surrendered, because apparently… that’s all Jesus needs to start moving mountains.

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Mi respuesta habitual cuando mis oraciones no eran respondidas solía ser tomarlo como un fracaso personal de fe. ¡Si tan solo hubiera rezado con más intensidad, dicho todas las palabras correctas, elegido la novena perfecta, entonces Dios me habría concedido lo que pedía!

Creía erróneamente que mis acciones y palabras eran lo que conmovía el corazón de Dios; sin embargo, el Evangelio de hoy desafía suavemente (bueno, capaz no tan suavemente) esa forma de pensar. Aquí somos testigos de cómo los discípulos —seguidores fieles, elegidos personalmente por Jesús— son incapaces de sanar al muchacho. Al no ver los resultados que esperaban, con oraciones sin respuesta y milagros que antes parecían sencillos ahora fuera de su alcance, los discípulos comienzan a preguntarse: “¿Qué estamos haciendo mal?”

Al leer este pasaje de la Escritura, me encuentro susurrando por dentro: “Bueno… eso es, en cierto modo, reconfortante”. Si ellos tuvieron dificultades, tal vez mis propios momentos de preguntarme “¿Por qué no funciona esto, Señor?” no sean fracasos, sino invitaciones a dejar de buscar la fórmula mágica de la oración y, en su lugar, a confiar más en Jesús.

El padre de este Evangelio no llega con una fe perfecta. Llega desesperado. Sincero. Un poco agotado. ¿Y acaso no es exactamente así como la mayoría de nosotros nos presentamos ante la oración? Él se convierte en un ejemplo vivo de lo que enseñó San Pablo: que “cuando somos débiles, entonces somos fuertes” (2 Co 12,10).

En gran parte de la vida, se nos enseña a depender del esfuerzo, de la estrategia y de hacer “más”. Pero, ¿la fe? La fe es diferente. Es más silenciosa. Más sencilla. A veces consiste simplemente en volver a presentarse con la misma oración que rezaste ayer y anteayer. Sabiendo que no importa tanto lo que decimos, sino el corazón con el que pronunciamos las palabras que brotan espontáneamente.

Tal vez la lucha de los discípulos no se trataba de un fracaso, sino más bien de dependencia. Un recordatorio de que esta vida de fe nunca estuvo destinada a ser impulsada por nuestras propias fuerzas. “Jesús, confío en Ti… incluso aquí”. Así que hoy, en lugar de esforzarme por alcanzar una fe “más grande”, me inclino hacia una fe más auténtica. Una fe genuina y entregada; porque, al parecer… eso es todo lo que Jesús necesita para comenzar a mover montañas.

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Allison Gingras (www.ReconciledToYou.com ) shares an everyday Catholic faith with humor and honesty. Her writing includes The Handy Little Guide to Novenas (OSV), Encountering Signs of Faith (Ave Maria Press), the Stay Connected Journals for Catholic Women (OSV), and her newest book, Jesus Heals (OSV), published in 2025. Allison is the Director of Digital Evangelization for Family Rosary USA.
 
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The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.
 

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The snack food industry has perfected the balance of salt, sugar, and fats, and when coupled with just the right crunch, these foods have become irresistible. This concept of perfecting the amount of sweet and salty is known as the “bliss point,” and companies track this so they can create foods that we will never grow tired of eating. When combined with nutrients that are digested quickly so that our stomachs aren’t capable of recognizing when we’re full, you have a recipe for food that will never truly satisfy.

This type of food is a perfect analogy for what the things of the world offer us. We have certain desires, and when we try to fill them with things of the world, we find ourselves consuming nonstop, yet never being satisfied. Whether it’s eating snack food, streaming TV shows, scrolling on social media, drinking alcoholic beverages, or something else, we continue to try to feel fulfilled with all of the wrong things. No matter how blissful something is when we first taste it, that bliss never lasts.

In today’s Gospel we read about Jesus’ feeding of the 5,000. After the death of His cousin, Jesus sought a quiet place to mourn and pray. He went off on his own in a boat, hoping for a few moments of peace and solitude. As He disembarked, He discovered that vast crowds had already arrived ahead of Him. Instead of turning back to fulfill His desire for time alone, He chose to stay and minister to the crowd. As evening drew near, His disciples recommended that He send the people away so they could buy something to eat.

Jesus knew what the people truly desired. They came to witness miracles. They wanted to be healed and to have their earthly needs met. They recognized their need for Jesus in that respect. But Jesus wanted to satisfy their deeper, true desire, the need that only He could fill. He wanted to give them the life-sustaining bread, the gift of Himself, the only thing that could fulfill their innermost wants and desires. This is why at the end of today’s Gospel we hear, “They all ate and were satisfied.”

Jesus could have fed the crowd in any way He chose, but He decided to invite his disciples to participate as His ministers. Jesus wants us to be a part of His mission. He calls each one of us to feed others. When we participate in the Lord’s plan in this way, we will be overcome with His generosity. The disciples started with just a few fish and loaves, and ended with twelve wicker baskets full of leftovers. The Lord is never outdone in generosity. When we give the little we have, thousands can be satisfied.

While the world is preoccupied with fleeting earthly pleasures, like finding the perfect bliss point, may we recognize that what truly satisfies comes only from the Lord.

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La industria de las meriendas ha perfeccionado el equilibrio entre la sal, el azúcar y las grasas; y, cuando esto se combina con el punto exacto de textura crujiente, estos alimentos se vuelven irresistibles. Este concepto de perfeccionar la proporción de dulce y salado se conoce como el “punto de la dicha perfecta” (bliss point), y las empresas lo monitorean para poder crear alimentos de los que nunca nos cansemos. Cuando esto se combina con nutrientes de rápida digestión —de modo que nuestro estómago no es capaz de reconocer cuándo estamos saciados—, el resultado es la receta de un alimento que nunca nos saciará.

Este tipo de alimento constituye una analogía perfecta de lo que nos ofrecen las cosas del mundo. Albergamos ciertos deseos y, cuando intentamos colmarlos con cosas mundanas, nos encontramos consumiendo sin parar, pero sin llegar a sentirnos satisfechos jamás. Ya sea comiendo aperitivos, viendo series en línea, navegando por las redes sociales, bebiendo alcohol o haciendo cualquier otra cosa, seguimos intentando sentirnos plenos mediante los medios equivocados. Por muy placentera que resulte una experiencia en el primer instante, esa dicha nunca perdura.

En el Evangelio de hoy leemos el relato de la alimentación de los cinco mil por parte de Jesús. Tras la muerte de su primo, Jesús buscó un lugar tranquilo para guardar luto y orar. Se retiró a solas en una barca, con la esperanza de disfrutar de unos momentos de paz y soledad. Al desembarcar, descubrió que una inmensa multitud ya había llegado antes que Él. En lugar de dar media vuelta para satisfacer su deseo de pasar un tiempo a solas, decidió quedarse y servir a la multitud. Al caer la tarde, sus discípulos le sugirieron que despidiera a la gente para que pudieran ir a comprar algo de comer.

Jesús sabía lo que la gente deseaba en lo más profundo de su ser: habían acudido para ser testigos de milagros. Querían ser sanados y ver satisfechas sus necesidades terrenales; en ese sentido, reconocían su necesidad de Jesús. Pero Jesús quería saciar su deseo más hondo y auténtico: esa necesidad que solo Él podía colmar. Quería ofrecerles el pan que da la vida, el don de sí mismo; lo único capaz de satisfacer sus anhelos y deseos más íntimos. Por eso, al final del Evangelio de hoy, escuchamos: “Todos comieron hasta saciarse”.

Jesús podría haber alimentado a la multitud de cualquier manera que hubiera elegido; sin embargo, decidió invitar a sus discípulos a participar en la tarea como sus ministros. Jesús desea que formemos parte de su misión. Él nos llama a cada uno de nosotros a alimentar a los demás. Cuando participamos de este modo en el plan del Señor, nos vemos colmados por su generosidad. Los discípulos comenzaron con apenas unos pocos peces y panes, y terminaron con doce canastas repletas de sobras. El Señor nunca se deja vencer en generosidad. Cuando entregamos lo poco que tenemos, miles pueden quedarse saciados.

Mientras el mundo se afana tras placeres terrenales y efímeros, como hallar ese punto de dicha perfecta, reconozcamos nosotros que aquello que verdaderamente sacia proviene únicamente del Señor.

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Maria Riley is a passionate Catholic author and speaker who loves volunteering or playing board games when she’s not writing or mom-ing around with her four daughters. Her award-winning Catholic children’s chapter book series,
Adventures with the Saints, is endorsed by her bishop. Visit her at MariaRileyAuthor.com or on social media @mariarileyauthor. She and her family live in Kansas.

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The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

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Almost every line in today’s Gospel is a warning from Jesus. We have all heard that we should take up our cross. We have all heard or even said ourselves, “That is their cross to bear.” We understand the weight of the cross in human terms, that it would be heavy and cause splinters in our hands. That it might dig into our shoulders or cut into our face as we try to hold it up, let alone trying to walk with it. We comprehend the cross in physical human terms because we have prayed the Stations of the Cross, but Jesus said these words (“Whoever wishes to come after me must deny himself, take up his cross, and follow me”) well before he took up his physical cross. 

Jesus is asking us to take up a spiritual cross. We try to be good Christians, following Jesus’s teachings to lead a good life. We embrace the Ten Commandments and go to church. But Jesus is asking for more than that. He is asking everything of us, but he gives so much more back to us in return. Jesus offers eternal life to those who deny themselves to follow Jesus fully. 

At the end of this passage, Jesus drops this confusing last line: “Amen, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.” What does that mean exactly? If we are truly following Jesus, then there will be no death, only eternal life. But he is warning of the bitter taste of death if we choose not to follow Him. 

If we truly hope for eternal life with the Father, then we must heed the Son. We must do what Jesus asks of us in this passage and throughout Scripture. We are to give ourselves over to Jesus. Read Scripture, participate in the sacraments, volunteer as Jesus asked by taking care of the sick, the elderly, the poor, and the incarcerated. Stretch yourself beyond what you think you have time for or what you think you are capable of to become a more active part of the Body of Christ in His Church, in your family, and in your community. Deny yourself, take up your cross, lose your life as you know it, and follow Him.  

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Casi cada línea del Evangelio de hoy constituye una advertencia de Jesús. Todos hemos escuchado que debemos tomar nuestra cruz. Todos hemos oído, o incluso hemos dicho nosotros mismos: “Esa es la cruz que le toca cargar”. Comprendemos el peso de la cruz en términos humanos: que va a ser pesada y nos puede clavar astillas en las manos; que podría hundirse en nuestros hombros o cortarnos el rostro mientras intentamos sostenerla, por no hablar de intentar caminar con ella. Entendemos la cruz en términos físicos y humanos porque hemos rezado el Vía Crucis; sin embargo, Jesús pronunció estas palabras (“El que quiera venir conmigo, que renuncie a sí mismo, que tome su cruz y me siga”) mucho antes de tomar sobre sí su cruz física.

Jesús nos pide que tomemos una cruz espiritual. Intentamos ser buenos cristianos, siguiendo las enseñanzas de Jesús para llevar una vida recta. Acogemos los Diez Mandamientos y asistimos a la iglesia. Pero Jesús nos pide algo más que eso. Nos lo pide todo, pero a cambio nos devuelve mucho más. Jesús ofrece la vida eterna a aquellos que se niegan a sí mismos para seguirlo plenamente.

Al final de este pasaje, Jesús deja caer esta última frase desconcertante: “Yo les aseguro que algunos de los aquí presentes no morirán, sin haber visto primero llegar al Hijo del hombre como rey”. ¿Qué significa eso exactamente? Si verdaderamente seguimos a Jesús, entonces no habrá muerte, sino vida eterna. Pero Él nos advierte de la muerte si elegimos no seguirlo.

Si verdaderamente anhelamos la vida eterna junto al Padre, entonces debemos hacerle caso al Hijo. Debemos hacer lo que Jesús nos pide en este pasaje y a lo largo de toda la Escritura. Debemos entregarnos por completo a Jesús. Lee las Escrituras, participa en los sacramentos, ofrece tu servicio voluntario —tal como pidió Jesús— cuidando a los enfermos, a los ancianos, a los pobres y a los encarcelados. Vete más allá de lo que crees tener tiempo para hacer o de lo que consideras capaz de lograr, para convertirte en una parte más activa del Cuerpo de Cristo: en tu Iglesia, en tu familia y en tu comunidad. Niégate a ti mismo, toma tu cruz, pierda tu vida tal como la conoces, y sígalo.

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Anita Renaghan is the author of several books including literary fiction, science fiction, and a young adult trilogy. She loves a good character study and has been many characters herself including: an aircraft mechanic in the Air Force, a college graduate, a second degree blackbelt, lost, a waitress and bartender, a wife and mother, an account executive, found, and a constantly inventive singer-songwriter. Anita is interested in sharing her faith with others through her writings and story characters. Her website is anitarenaghan.com

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The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

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Today’s readings describe events that are difficult for us to imagine: Daniel’s burning bright vision of God, the Son of man coming on the clouds of heaven to receive everlasting glory and kingship, mountains melting “like wax before the Lord”, Jesus on a high mountain shining like the sun accompanied by Moses and Elijah, and the voice of the Father coming from a cloud.

In Scripture, mountains are often sacred places where Heaven and earth meet, places where divine encounters happen (think Mounts Moriah, Sinai, Carmel, and more). Jesus ascended mountains to pray in solitude, or to teach (the Sermon on the Mount), or to perform miracles. It was up on a high mountain that Jesus was transfigured, with Peter, James, and John as witnesses.

In this moment on the mountain, the Apostles “were very much afraid”. They were immersed in a Trinitarian experience that overwhelmed them, bowed low before a mystery they could not process fully. In the presence of the glory and the bright cloud, of Moses and Elijah, they fell prostrate in awe and fear, until Jesus touched them and they dared to raise their eyes again. They could not have understood the full meaning of what was happening, nor could they comprehend Jesus’ command to keep it to themselves “until the Son of Man has been raised from the dead.”

They could not have known that this experience would give them a cosmic context for what they were soon to witness: the brutal execution of the Lord they had given up everything to follow. As they walked back down the mountain, they could not foresee that this was a kind of preparation, that this vision would sustain them from Good Friday through to the Resurrection. They had been given a glimpse of Christ’s future glory and its true continuity with the Old Testament Covenant in this blinding vision – this event would later allow them to see Jesus’ horrific suffering and death as the culmination of God’s Plan of Salvation, begun in the primordial Garden, carried in the Law and the Prophets, fulfilled by Christ, and destined to last forever.

Sometimes, we are also given glimpses into the truth, beauty, and goodness of God. In brief moments, the Lord can give us clarity, peace, a sense of our belovedness, a certainty of the “rightness” of things. We rest in those moments in gratitude and praise, and they make us ready and open to accept His will in our lives. We can see these as spiritual “mountaintop experiences”.

But we must descend from our mountaintop experience, back to the valley of shadows, and even to Mount Calvary’s apparent defeat. In these low moments, the certainty of God’s love and power that we received on the mountain can strengthen our faith and hope, sustaining an eternal perspective.

Whether we are experiencing the nearness of God’s presence on the mountain or straining to make sense of His will in the valley, we must continually remember the Father’s directive: “Listen to him.”

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Las lecturas de hoy describen acontecimientos que nos resultan difíciles de imaginar: la visión resplandeciente de Dios que tuvo Daniel, el Hijo del Hombre viniendo sobre las nubes del cielo para recibir gloria y realeza eternas, las montañas derritiéndose “como cera ante el Señor”, Jesús en una alta montaña brillando como el sol, acompañado por Moisés y Elías, y la voz del Padre que surge de una nube.

En las Escrituras, las montañas son a menudo lugares sagrados donde el Cielo y la tierra se encuentran; lugares donde tienen lugar encuentros divinos (pensemos en los montes Moria, Sinaí, Carmelo y otros más). Jesús subía a las montañas para orar en soledad, para enseñar (el Sermón de la Montaña) o para realizar milagros. Fue en la cima de una alta montaña donde Jesús se transfiguró, teniendo como testigos a Pedro, Santiago y Juan.

En aquel momento en la montaña, los apóstoles estuvieron “llenos de un gran temor”. Estaban inmersos en una experiencia trinitaria que los sobrecogió; se postraron humildemente ante un misterio que no lograban asimilar plenamente. Ante la presencia de la gloria y de la nube resplandeciente, de Moisés y de Elías, cayeron postrados, llenos de asombro y temor, hasta que Jesús los tocó y se atrevieron a alzar la vista de nuevo. No podían haber comprendido el significado pleno de lo que estaba ocurriendo, ni tampoco podían entender la orden de Jesús de guardar silencio al respecto “hasta que el Hijo del hombre haya resucitado de entre los muertos”.

No podían haber sabido que esa experiencia les proporcionaría un contexto cósmico para lo que pronto habrían de presenciar: la brutal ejecución del Señor, quien, para seguirlo, habían dejado todo. Mientras descendían de la montaña, no podían prever que esa experiencia constituía una especie de preparación; que esa visión los sostendría desde el Viernes Santo hasta la Resurrección. En esa visión deslumbrante se les había concedido un atisbo de la gloria futura de Cristo y de su verdadera continuidad con la Alianza del Antiguo Testamento; un acontecimiento que, más tarde, les permitiría contemplar el terrible sufrimiento y la muerte de Jesús como la culminación del Plan de Salvación de Dios: iniciado en el Jardín de Edén, anunciado en la Ley y los Profetas, cumplido por Cristo y destinado a perdurar por siempre.

A veces, también a nosotros se nos conceden atisbos de la verdad, la belleza y la bondad de Dios. En breves instantes, el Señor puede concedernos claridad, paz, un sentido de ser amados y la certeza de que las cosas son “como deben ser”. En esos momentos descansamos con gratitud y alabanza, y ellos nos preparan y nos abren a aceptar Su voluntad en nuestras vidas. Podemos considerar estas experiencias espirituales como “momentos cumbres”.

Sin embargo, debemos descender de nuestra experiencia en la cima, de regreso al valle de las sombras, e incluso hacia la aparente derrota del Monte Calvario. En estos momentos de adversidad, la certeza del amor y del poder de Dios —que recibimos en la montaña— puede fortalecer nuestra fe y nuestra esperanza, sustentando así una perspectiva eterna.

Ya sea que estemos experimentando la cercanía de la presencia de Dios en la montaña, o esforzándonos por comprender Su voluntad en el valle, debemos recordar continuamente la instrucción del Padre: “Escúchenlo”.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and eleven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

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The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

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Many hard emotions are present in today’s Gospel reading. We might feel confidence, fear, boldness, persistence, joy, faith, trust, and gratitude. Which ones do you perceive? The first thing that comes to my mind is that seeing a daughter (or son) in such pain with no way to help them is overwhelming. Imagine yourself as the Canaanite woman in this scene. You courageously follow this Jesus, whom you hear is healing people everywhere He goes. As soon as you get close enough, you are at a loss for words. You simply cry out, “Have pity on me! Help me! I’m desperate and have nowhere else to turn!” 

The Canaanite woman’s request wasn’t worded in a special or holy way and God doesn’t ask that of us. Sometimes simply being bold and persistent shows that we have faith and trust in Him. We are already special and holy because God made us in His image and likeness, and made us part of His family through Baptism and the Holy Spirit.  

Considering the woman’s boldness and faith, Jesus’s response seems harsh. If I had just pushed past my fear and confidently asked for help like the Canaanite woman, I believe His reaction would have made me cower and feel the piercing pain of rejection. I would have wanted a hug, some sign that He understood, but she does not let it sway her and presses onward.

Fr. Columba Jordan CFR, said that Jesus recognizes greatness in the Canaanite woman and does what He can to bring it out, serving as an example for us. His initial silence does not mean He is ignoring her, nor is His comment about the dogs an insult. Jesus wanted to show us through the Canaanite woman’s actions, that sometimes all He needs to hear is complete trust. That is a true sign of faith and love. Sometimes we turn back to a safe place instead of pursuing Jesus during difficult times. He is teaching us not to be afraid of what makes us uncomfortable, but to look to Him with confidence, trust, persistence, joy, faith, and gratitude.

What is the last thing you persistently asked Jesus for? He is right beside you, just waiting for you to courageously ask for His help. 

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En la lectura del Evangelio de hoy están presentes muchas emociones intensas. Podríamos experimentar confianza, miedo, audacia, perseverancia, alegría, fe, seguridad y gratitud. ¿Cuáles percibes tú? Lo primero que me viene a la mente es que ver a una hija (o a un hijo) sufriendo tanto, sin tener forma alguna de ayudarla, resulta abrumador. Imagínate a ti mismo en el lugar de la mujer cananea en esta escena. Sigues con valentía a este Jesús, de quien has oído decir que sana a las personas dondequiera que va. En cuanto logras acercarte lo suficiente, te quedas sin palabras. Simplemente clamas: «¡Ten piedad de mí! ¡Ayúdame! ¡Estoy desesperada y no tengo a dónde más acudir!»

La petición de la mujer cananea no fue formulada de una manera especial o santa, y Dios no nos exige eso a nosotros. A veces, el simple hecho de ser audaces y perseverantes demuestra que tenemos fe y confianza en Él. Nosotros ya somos especiales y santos, pues Dios nos creó a Su imagen y semejanza, y nos hizo parte de Su familia por medio del Bautismo y del Espíritu Santo.

Considerando la audacia y la fe de la mujer, la respuesta de Jesús parece dura. Si yo acabara de vencer mi miedo y pidiera ayuda con confianza —tal como hizo la mujer cananea—, creo que Su reacción me habría hecho encogerme y sentir el dolor punzante del rechazo. Habría deseado un abrazo, alguna señal de que Él me comprendía; sin embargo, ella no permite que eso la desanime y sigue insistiendo.

El P. Columba Jordan, CFR, afirmó que Jesús reconoce la grandeza en la mujer cananea y hace todo lo posible por sacarla a relucir, sirviendo así de ejemplo para nosotros. Su silencio inicial no significa que la esté ignorando, ni tampoco es un insulto Su comentario acerca de los perros. Jesús quiso mostrarnos, a través de las acciones de la mujer cananea, que a veces todo lo que Él necesita escuchar es una confianza absoluta. Esa es una verdadera señal de fe y amor. En ocasiones, en lugar de buscar a Jesús durante los momentos difíciles, retrocedemos hacia un lugar seguro. Él nos está enseñando a no temer lo que nos resulta incómodo, sino a dirigir nuestra mirada hacia Él con confianza, seguridad, perseverancia, alegría, fe y gratitud.

¿Cuál fue la última cosa que le pediste a Jesús con perseverancia? Él está a tu lado, esperando que le pidas Su ayuda con valentía y fe.

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Marti Garcia’s passions are her retired life and growing deeper in her Catholic faith. Marti is a Sacristan/EM, facilitates small groups, and assists as a First Communion Catechist for parents. Being a parent educator and writer for 35 years, she recently published a children’s chapter book on Amazon, The Ladybugs. You can find her at her blog: MartiGarcia.org, or thewaterisshallow.com, or her cohost podcast, findingacommonthread.com, which is coming soon.

Feature Image Credit: Willem van Oordt, art.diocesan.com/stock-photo/jesus-and-the-canaanite-woman-11119/

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

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They were in the waves and the wind, yet they did not fear the storm. According to Matthew’s account, they weren’t terrified until they saw someone walking across the water. As fishermen, they understood the nature of storms, but seeing a person doing something that’s physically impossible terrifies them. 

Peter challenges Jesus to see if it’s really Him. He asks to join Him in this unnatural thing and walk with Him on the water. But when Jesus commands and Peter sets out to do the impossible, the strength of the storm distracts him, pulls his attention away from God and Peter begins to sink, crying out “Lord, save me!”  

All of us know what it feels like to have our faith challenged, facing uncertainty and stress. Do we doubt God’s ability to rescue us? When we’re in the middle of our own storm and God appears, do we recognize Him? Do we challenge Him demanding proof that He’s truly with us? And when He responds to us, do we step out in faith and continue walking – or do we take our eyes off Jesus and focus on the storm instead? 

As contradictory as it may seem, sometimes difficulties and stress are necessary to help us grow in our faith. Faith is not a life of “chance,” but the conscious act of purposefully choosing a life with a God who loves us! During our testing times, there are only two choices for people of faith:

To look up at the heavens and cry out in doubt, “Oh God, why?”

Or to look deep within us and cry out in faith, “Oh Lord, save us!” 

It may be comforting to remember that even the Apostles and saints experienced darkness that caused them to call out, “Lord, I need you!” As a people of faith, we know that God never said it would be easy. He said there is a life to come. It is our human pride and sin that discourages us, that turns us away. But God has a plan for each of us. Always. He will sustain us during our struggles. Always.

Spend a moment reflecting on a time of stress or uncertainty in your life; did you cry out in doubt or in faith? Trust Jesus to stretch out His hand to you as he did to Peter. Lord, we are like Peter, wanting to follow You in faith. We turn to You during times of difficulty, seeking Your outstretched hand.

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Estaban entre las olas y el viento, y, sin embargo, no temieron a la tormenta. Según el relato de Mateo, no se aterrorizaron hasta que vieron a alguien caminando sobre las aguas. Como pescadores, comprendían la naturaleza de las tormentas; pero ver a una persona haciendo algo físicamente imposible los aterroriza.

Pedro desafía a Jesús para comprobar si realmente es Él. Le pide unirse a Él en este acto antinatural de caminar con Él sobre el agua. Pero cuando Jesús da la orden y Pedro se dispone a hacer lo imposible, la fuerza de la tormenta lo distrae, aparta su atención de Dios y Pedro comienza a hundirse, clamando: “¡Sálvame, Señor!”

Todos sabemos lo que se siente cuando nuestra fe es puesta a prueba, al enfrentarnos a la incertidumbre y al estrés. ¿Dudamos de la capacidad de Dios para rescatarnos? Cuando nos encontramos en medio de nuestra propia tormenta y Dios aparece, ¿lo reconocemos? ¿Lo desafiamos, exigiéndole pruebas de que verdaderamente está con nosotros? Y cuando nos responde, ¿damos un paso de fe y seguimos caminando, o apartamos la vista de Jesús para centrarnos en la tormenta?

Por contradictorio que parezca, a veces las dificultades y el estrés son necesarios para ayudarnos a crecer en la fe. La fe no es una vida de «casualidades», sino el acto consciente de elegir deliberadamente una vida junto a un Dios que nos ama. Durante nuestros tiempos de prueba, solo existen dos opciones para las personas de fe:

Alzar la vista hacia los cielos y clamar con duda: “Oh, Dios, ¿por qué?”

O mirar en lo más profundo de nuestro interior y clamar con fe: “¡Oh, Señor, sálvanos!”

Puede resultar reconfortante recordar que incluso los apóstoles y los santos experimentaron momentos de oscuridad que los llevaron a exclamar: “¡Señor, te necesito!”. Como pueblo de fe, sabemos que Dios nunca dijo que el camino sería fácil. Él dijo que existe una vida a futuro. Es nuestro orgullo humano y nuestro pecado lo que nos desanima, lo que nos aparta. Pero Dios tiene un plan para cada uno de nosotros. Siempre. Él nos sostendrá durante nuestras luchas. Siempre.

Dedica un momento a reflexionar sobre alguna etapa de estrés o incertidumbre en tu vida: ¿clamaste con duda o con fe? Confía en que Jesús extenderá Su mano hacia ti, tal como lo hizo con Pedro. Señor, somos como Pedro; deseamos seguirte con fe. Recurrimos a ti en los momentos de dificultad, buscando que nos extiendes tu mano.

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Shelly Henley Kelly is a wife, mother of three, and native Texan who writes and records a podcast with her sister on Of Sound Mind and Spirit and is a regular contributor to Catholic Mom. When not writing or recording, Shelly can be found volunteering as a Youth Ministry Catechist, keeping the scorebook at her son’s baseball games, diving deep into historical research, or hiding with a good book in between games.

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The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

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Today we hear a very interesting exchange between the prophet Hananiah and the prophet Jeremiah. Hananiah prophesies that Israel will be freed from Nebuchadnezzar. Jeremiah does not rebuke him; rather, he says that he too would like to see Israel freed, and cautions the people that a prophet of peace must not be believed frivolously. His prophecy must be borne out in history.

What can we learn from this? There are plenty of modern people who promise good things with a questionable foundation. Looking at Jeremiah’s example, we see that the proper response is not necessarily to start a heated debate. Jeremiah was not looking to intensify the environment; he was speaking the truth in a respectful and charitable way.

That being said, it’s clear that Jeremiah’s truth-telling is not lacking in courage. He leads with respect, sharing in Hananiah’s joy. Then he does not shy away from warning the people who have just been promised such a good thing: Be cautious of a prophet of peace, at least until the prophecy takes place.

Apparently Hananiah takes offense at this — Jeremiah’s civility is still a challenge to his own authority. Yet Jeremiah’s behavior continues to impress and to be a model for our own. What does he do when Hananiah takes his yoke from his neck and breaks it? Nothing. He allows him to speak, and he leaves.

It is “some time after” that Jeremiah receives word from the Lord that Hananiah was wrong. Notice that Jeremiah is far removed from the original situation. He had every opportunity to be offended in return and to inveigh against Hananiah. He didn’t. He remained respectful, did not back away from his urge to caution, and left. And then he waited for the Lord to speak.

Evidently, Hananiah did not do this. He either did not wait for the Lord to speak or did not recognize Him when He did. Or he ignored the Lord completely. Which led to a hasty proclamation of peace. Jeremiah spoke what he knew to be true, his message of gladness for peace and yet prudence at the prophet who proclaimed it, and then he stepped back and listened. As his reward, he received a message from God with the truth, and communicated that truth. 

Aside from the obvious lessons we can learn about speaking up for and defending the faith, there is also the lesson to be sure that the Lord has spoken to us before we presume to speak for Him. We have been given a baptismal prophetic office, and yet that does not give us license to claim that everything we say is from the mouth of God. As Jeremiah was cautious and ultimately was still able to speak on God’s behalf, we too are watchful and are grateful when God does give us a message to share with others.

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Hoy escuchamos un intercambio muy interesante entre el profeta Hananías y el profeta Jeremías. Hananías profetiza que Israel será liberado de Nabucodonosor. Jeremías no lo reprende; más bien, dice que a él también le gustaría ver a Israel liberado, y advierte al pueblo que no se debe creer frívolamente a un profeta de paz. Su profecía debe verse confirmada por la historia.

¿Qué podemos aprender de esto? Hay muchas personas en la actualidad que prometen cosas buenas, pero sobre cimientos cuestionables. Al observar el ejemplo de Jeremías, vemos que la respuesta adecuada no consiste necesariamente en iniciar un debate acalorado. Jeremías no buscaba crispar el ambiente; hablaba la verdad de una manera respetuosa y caritativa.

Dicho esto, está claro que a la franqueza de Jeremías no le falta valentía. Él actúa con respeto, compartiendo la alegría de Hananías. Luego, no rehúye advertir al pueblo —al que se le acaba de prometer algo tan bueno—: tengan cuidado con un profeta de paz, al menos hasta que la profecía se cumpla.

Al parecer, Hananías se ofende por esto; la civilidad de Jeremías sigue suponiendo un desafío a su propia autoridad. Sin embargo, el comportamiento de Jeremías continúa impresionando y sirviendo de modelo para el nuestro. ¿Qué hace él cuando Hananías le quita el yugo del cuello y lo rompe? Nada. Le permite hablar y se retira.

Es “un tiempo después” cuando Jeremías recibe la palabra del Señor confirmando que Hananías estaba equivocado. Nótese que Jeremías se encuentra ya muy alejado de la situación original. Tenía toda la oportunidad de ofenderse a su vez y de arremeter contra Hananías. Pero no lo hizo. Se mantuvo respetuoso, no renunció a su impulso de advertir y se marchó. Y entonces esperó a que el Señor hablara.

Evidentemente, Hananías no hizo esto. O bien, no esperó a que el Señor hablara, o no lo reconoció cuando lo hizo. O tal vez ignoró al Señor por completo. Lo cual condujo a una proclamación de paz precipitada. Jeremías habló lo que sabía que era verdad —su mensaje de alegría ante la paz, pero a la vez de prudencia respecto al profeta que la proclamaba—, y luego dio un paso atrás y escuchó. Como recompensa, recibió un mensaje de Dios con la verdad, y comunicó esa verdad.

Más allá de las lecciones evidentes que podemos aprender sobre alzar la voz en defensa de la fe, existe también la lección de asegurarnos de que el Señor nos ha hablado antes de presumir de hablar en Su nombre. Se nos ha conferido un oficio profético bautismal; sin embargo, esto no nos otorga licencia para afirmar que todo cuanto decimos proviene de la boca de Dios. Así como Jeremías actuó con cautela —y, a fin de cuentas, pudo hablar en nombre de Dios—, nosotros también nos mantenemos vigilantes y agradecidos cuando Dios nos confía un mensaje para compartir con los demás.

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David Dashiell is a freelance author, editor, and publisher in Hawaii. He has three children, a degree in theology, and enjoys writing poetry and discussing philosophy, culture, music, theology, and comedy. You can find his poetry blog, Poems at Twilight, on Substack, his publishing company, Ether Press, here, and his personal website here.

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The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

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