“It smells like it’s gonna snow.” If you haven’t lived in a four-season climate, that comment may sound strange, but those who have experienced winter know the distinct fragrance that tells them what’s coming. As the seasons change, there is a change in the air. The frozen ground of winter smells different than it does as it thaws in the spring, and the warm, heavy air of summer gives way to the cooler, crisper perfume of fall.
The grace of living in four seasons is that each year we see a stunning display of the cycle of life: the new birth of spring, the full richness of summer, the harvest and grace of fall, and the quiet shutting down of winter. The greatest transition, though, happens as the cycle begins again.
By the end of winter, everything looks dead — heavy gray skies, scraggly bare trees, trodden brown grass peeking out in patches where remnants of dirty snow have melted. But then, right around Easter time (on this side of the equator), the world starts to come alive again. That melted snow has watered the ground, and dormant trees awaken to drink from it. Buds appear, then leaves and flowers. The grass gets green, birds sing, and the sun shines.
Jesus tells us in Luke’s Gospel today, “When their buds burst open, you see for yourselves and know that summer is now near.” Every year is an allegory — there is life after death; God makes everything new. Jesus talks to his Apostles about “these things” taking place and they are not easy ones: the destruction of the temple, signs and persecutions. Then the Coming of the Son of Man. He seems to be reminding us that it will be difficult, hard things will happen, and sometimes things will get worse before they get better. We will all see our winter. But trust.
God keeps His promises, and He reveals himself to us in the very world He created and in Scripture. Jesus tells us, “Heaven and earth will pass away, but my words will not pass away.” Our call is to keep our eyes open and see what is unfolding. Just as that first green crocus pushing up through the snow tells us warmer days are coming, God will reveal Himself to us. There are signs. Notice them, and remember, no matter how hard the winter, spring is coming. Trust that the battle has already been won.
Daily Reading
Thursday of the First Week of Advent
Reading I Isaiah 26:1-6 On that day they will sing this song in the land of Judah: “A strong city have we; he sets up walls and…
Saint of the Day
St. John of Damascus
St. John of Damascus
Feast date: Dec 04
Catholics remember and celebrate the life of the great Arab Church Father St. John of Damascus on Dec. 4.Eastern Orthodox Christians and Eastern Catholics, whose tradition has been particularly shaped by his insights, celebrate the saint’s feast on the same day as the Roman Catholic Church.Among Eastern Christians, St. John (676-749) is best known for his defense of Christian sacred art, particularly in the form of icons. While the churches of Rome and Constantinople were still united during St. John’s life, the Byzantine Emperor Leo III broke radically from the ancient tradition of the church, charging that the veneration of Christian icons was a form of idolatry.John had grown up under Muslim rule in Damascus, as the child of strongly Christian parents. His excellent education – particularly in theology – prepared him well to defend the tradition of sacred iconography, against the heresy of the “iconoclasts,” so-called because they would enter churches and destroy the images therein.During the 720s, the upstart theologian began publicly opposing the emperor’s command against sacred images in a series of writings. The heart of his argument was twofold: first, that Christians did not actually worship images, but rather, through them they worshiped God, and honored the memory of the saints. Second, he asserted that by taking an incarnate physical form, Christ had given warrant to the Church’s depiction of him in images.By 730, the young public official’s persistent defense of Christian artwork had made him a permanent enemy of the emperor, who had a letter forged in John’s name offering to betray the Muslim government of Damascus. The ruling caliph of the city, taken in by the forgery, is said to have cut off John’s hand. The saint’s sole surviving biography states that the Virgin Mary acted to restore it miraculously. John eventually managed to convince the Muslim ruler of his innocence, before making the decision to become a monk and later a priest.Although a number of imperially-convened synods condemned John’s advocacy of Christian iconography, the Roman church always regarded his position as a defense of apostolic tradition. Years after the priest and monk died, the Seventh Ecumenical Council vindicated his orthodoxy, and ensured the permanent place of holy images in both Eastern and Western Christian piety.St. John of Damascus’ other notable achievements include the “Exact Exposition of the Orthodox Faith,” a work in which he systematized the earlier Greek Fathers’ thinking about theological truths in light of philosophy. The work exerted a profound influence on St. Thomas Aquinas and subsequent scholastic theologians. Centuries later, St. John’s sermons on the Virgin Mary’s bodily assumption into heaven were cited in Pope Pius XII’s dogmatic definition on the subject.The saint also contributed as an author and editor, to some of the liturgical hymns and poetry that Eastern Orthodox and Eastern Catholics still use in their celebrations of the liturgy.“Show me the icons that you venerate, that I may be able to understand your faith.” – Saint John of Damascus