St. Andrew Bobola

Feast date: May 16

Andrew Bobola is a Polish-born martyr. He was born in Sandormir, Poland, in 1591 to a noble family. He was ordained a Jesuit in 1622 and three years later became a parish priest in Vilna, Lithuania, the town in which he had studied. He also served as superior of the Jesuit community for a time. He worked extensively with the sick and made and even stronger efforts to help them during a plague outbreak, but he is best known as a successful missionary to the Orthodox. He did this for almost 20 years, preaching along the roads and converting whole villages to Catholicism.

However, he was captured after Mass on May 10, 1657 by the Cossacks and brutally tortured. Six days later, he died a martyr, refusing to denounce his Catholic faith.

His tomb was opened in 1719 and his body was found incorrupt. He is now entombed in a Jesuit church in Krakow, Poland.

He was canonized by Pope Pius XI in 1938.

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St. Simon Stock

Feast date: May 16

On May 16, the Catholic Church remembers Saint Simon Stock, a twelfth- and thirteenth-century Carmelite monk whose vision of the Virgin Mary is the source of the Brown Scapular devotion.

Simon was born during 1165 in the English county of Kent. He is said to have been strongly devoted to God from his youth, to the point that he left home at age 12 to live in the forest as a hermit. Following the customs of the earliest monks, he lived on fruit and water and spent his time in prayer and meditation.

After two decades of solitary life in the wilderness, he returned to society to acquire an education in theology and become a priest. Afterwards, he returned to his hermitage until the year 1212, when his calling to join the Carmelite Order – which had only recently entered England – was revealed to him.

During the early 13th century, a group of monks in the Holy Land sought formal recognition as a religious order. Their origins were mysterious, and by some accounts extended back to the time before Christ, originating in the ministry of the Biblical Prophet Elijah.

The Carmelites’ ascetic, contemplative lifestyle was combined with ardent devotion to the Blessed Virgin Mary. It is she who is said to have appeared to Simon Stock, telling him to leave his hermitage and join the order that would soon be arriving with the return of two English Crusaders.

Impressed by the Carmelites’ rigorous monasticism, Simon joined in 1212 and was sent to complete a course of studies at Oxford. Not long after his return to the order, he was appointed its vicar general in 1215. He defended the Carmelites in a dispute over their legitimacy, later resolved by the Popes.

In 1237, Simon took part in a general chapter of the Carmelites in the Holy Land. Facing persecution from Muslims, a majority of the monks there decided to make their home in Europe – including Simon’s native England, where the order would go on to prosper for several centuries

After becoming the general superior of the Carmelites in 1247, Simon worked to establish the order in many of Europe’s centers of learning, including Cambridge, Oxford, and Paris.

Late in his life, Simon Stock reportedly received a private revelation about the Brown Scapular, a monastic garment worn by Carmelites.

“To him,” an early chronicle states, “appeared the Blessed Virgin with a multitude of angels, holding the Scapular of the Order in her blessed hands, and saying: ‘This will be a privilege for you and for all Carmelites, that he who dies in this will not suffer eternal fire.’”

This vision was the source of the Brown Scapular devotion – a tradition which involves the wearing of an adapted version of the garment, along with certain spiritual commitments, by lay Catholics as well as priests and religious.

St. Simon Stock died in France in 1265, 100 years after his birth. He has been publicly venerated since the 15th century.

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St. Isidore

Feast date: May 15

Isidore was born in 1070 in Madrid, Spain. His family was poor, and he labored as a farmer on the land owned by a rich man named John de Vergas. He was very pious and such a good worker that de Vergas allowed him to worship daily in the chapel on his property, and because of thes he was often accused by his fellow workers of neglecting his duties because he made prayer a higher priority.

Isidore eventually married a woman named Mary, and together they had a son. However their son died while still very young, and through this they realized that it was the will of God for them not have children, so they lived together chastely the rest of their lives, doing good works.

Although he remained poor, he gave whatever he could spare to the poor. One tale says that as he walked to the mill one day, he stopped and gave half of the corn in his sack to the hungry birds. By the time he got to the mill, his sack had miraculously filled up again. He died in 1130 of natural causes.

Many miracles and cures have been reported at his grave, in which his body remains incorruptible. His wife, too, was canonized—Saint Mary de la Cabeza.

He is the patron saint of agricultural workers and the United States National Rural Life Conference.

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Saint Hunna, known as “The Holy Washerwoman”, was born into aristocracy in Alsace, the daughter of a duke. She married Huno of Hunnaweyer, a nobleman, settling in the Strasbourg diocese. They had one son, Saint Deodatus, who later chose monastic life.

Despite her noble status, Saint Hunna sought a more fulfilling path through service to others, stirred by her deep faith and prayer. Recognizing the harsh conditions of the local peasants, she decided to help by doing their laundry, which marked the beginning of her life’s work and earned her her enduring nickname.

Her commitment grew to include a range of services—from cooking and childcare to teaching hygiene and providing new clothes when the old ones were beyond repair. Saint Hunna’s most compassionate service involved bathing those who could not do so themselves.

She was canonized in 1520 by Pope Leo X and her feast is April 15.

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Saint Lydwine, born in Schiedam, Holland, emerged as the patroness of sickness following a life marked by profound suffering and mystical experiences. One of nine children in a working-class family, her life took a tragic turn following a severe injury in 1396. While ice skating, a collision led to a rib fracture that never healed, triggering a cascade of debilitating illnesses.

These afflictions included continuous headaches, fever, and severe muscular spasms, among others. Notably, Lydwine also experienced the stigmata and was plagued by bedsores, toothaches, and eventual blindness. Despite her constant pain, she believed her suffering was divinely ordained, viewing her myriad illnesses as a means to atone for humanity’s sins.

Her spiritual endurance attracted the attention of Thomas a Kempis, who documented her life and experiences. Acknowledging her sanctity, Pope Leo XIII canonized her in 1890. Lydwine’s feast day is celebrated on April 14.

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On Palm Sunday, also known as the Sunday of the Lord’s Passion, the Christian world steps into Holy Week, marking the commencement of a period steeped in profound religious significance. This day memorializes Christ’s majestic entry into Jerusalem, an event that saw the city’s inhabitants lay their garments on the streets, heralding him as their sovereign with shouts of “Hosanna to the Son of David; Blessed is he who comes in the name of the Lord!”

In the Western Church tradition, the observance of Palm Sunday begins with the blessing of palms. These palms, destined for the subsequent procession, are sanctified, setting the stage for the retelling of Jesus’ entry into Jerusalem. Should logistical constraints prevent an outdoor procession, a solemn entrance within the church suffices, maintaining the ceremonial essence.

The day’s hymns and psalms echo Christ’s kingly dignity, while Palm Sunday’s alternative moniker, Fig Sunday, hearkens back to the cursing of the fig tree by Christ, integrating a tradition of consuming figs. Across England, the day has borne various names like Olive or Branch Sunday and Sunday of the Willow Boughs, each reflecting local botanical substitutes for palms.

Customs around Palm Sunday have evolved distinctly across regions. In Slavic nations, for instance, the blessed palms traverse homes, fields, and outbuildings in a ritual seeking divine safeguarding and blessings on the land and its yield.

Historical accounts, such as that of the pilgrim Egeria, confirm the practice of Palm Sunday processions as far back as the 4th century in Jerusalem, indicating the deep-rooted tradition of commemorating this event. By the 8th century, texts like the Gallican Bobbio Missal already documented the palm blessing, symbolizing Christ’s triumph.

While the grandeur of the Middle Ages has given way to more subdued observances in the Western Church, the essence of Palm Sunday — reflective of Christ’s victory and anticipation of the Passion — remains unchanged. Notably, the ashes used on Ash Wednesday originate from the palms of the previous year’s Palm Sunday, linking the cycle of penitence and renewal to this significant day.

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During the pontificate of Pope Saint Julius I, from 337 to 352, the Roman Church faced a significant challenge from the Eastern Arians. Despite the Council of Nicaea’s condemnation of Arianism, the sect found increasing support, even influencing Emperor Constantine and his successor in the East, Constantius.

Julius, stepping into the role after a mysterious four-month vacancy following Mark, was soon approached by delegates from Alexandria. They sought his recognition of Pistus as the bishop of Alexandria, claiming that Athanasius, a staunch defender of orthodoxy and a target of Arian scheming, had been rightfully deposed. In response, Athanasius dispatched envoys, and later, presented himself in Rome to argue his case before Julius. The Arians proposed a synod to adjudicate the matter. However, when Julius convened it in 341, they abstained from participation. The Pope proceeded without them, and the gathering of over fifty bishops reinstated Athanasius, deeming his condemnation unjust. Julius conveyed his displeasure with the Arians’ lack of cooperation in a message to Alexandria.

Emperor Constans of the West showed sympathy towards orthodoxy, in contrast to his brother Constantius of the East, who leaned towards Arianism. A significant council was agreed upon by both emperors, aiming for religious unity, a move Pope Julius endorsed. He sent representatives to Sardica, now Sofia, for the council. The effort for unity failed when the Arians, finding themselves in the minority, exited the council, which reaffirmed Athanasius’ position and reiterated the Nicene Creed. Additionally, the council established protocols for appealing to the Pope.

Despite these vindications, Athanasius remained exiled, with Emperor Constans endorsing Arian George until his demise allowed Athanasius’ return. Julius celebrated this development with a letter to Alexandria’s Christians, welcoming their rightful bishop back.

Under Julius, Christianity in Rome flourished, evidenced by the construction of two basilicas and three cemetery churches. Athanasius’ stay in Rome bolstered Egyptian monasticism’s popularity and invigorated the city’s religious life.

Pope Saint Julius I passed away on April 12, 352, and was laid to rest in the Cemetery of Calepodius, where his feast day is observed annually on April 12.

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Saint Stanislaus, born in 1030, received his education in Gnesen and Paris. Following his ordination, he joined the cathedral at Cracow as a canon, archdeacon, and preacher. After the Cracow bishop’s death, Pope Alexander II appointed him as the diocese’s bishop.

During his tenure, King Boleslaus II aimed to consolidate his rule, leading a contentious expedition against Kiev. This action alienated many nobles, including the king’s brother, Ladislaus. Stanislaus stood with these dissenting nobles, clashing with the king.

Previously, Stanislaus had confronted Boleslaus over his abduction of a nobleman’s wife, warning of excommunication for his misconduct. The king vowed vengeance against the bishop. Aligning with the nobles against the king’s governance only intensified accusations of treachery from Boleslaus, culminating in a death sentence for Stanislaus.

Attempts by the king’s soldiers to execute the bishop during Mass at St. Michael’s chapel in Cracow failed due to their reluctance to invoke divine punishment. Boleslaus, undaunted, personally murdered the bishop in the church and ordered the dismemberment of his body.

Pope Gregory VII responded by placing Poland under interdict. Boleslaus was dethroned, fleeing to a Hungarian monastery in Osiak for penance. Pope Innocent IV canonized Stanislaus in 1253, solidifying his status as one of Poland’s patron saints.

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Michael de Sanctis emerged in Catalonia, Spain, around 1591. At six, he declared a future in monastic life to his parents, closely mirroring St. Francis of Assisi, to the point of needing restraint. Following his parents’ demise, he apprenticed with a merchant but maintained a fervent, devoted life. In 1603, Michael joined the Trinitarian Friars in Barcelona and took vows at Saragosa’s St. Lambert’s monastery in 1607.

He soon aspired to join the Trinitarians’ reformed sect, moving to the Madrid Novitiate. His studies in Seville and Salamanca led to ordination and leadership roles in Valladolid, twice as Superior.

His peers viewed him as saintly, particularly for his Eucharistic devotion and Mass ecstasies. Dying at 35 on April 10, 1625, posthumous miracles led to his 1862 canonization by Pope Pius IX. The Roman Martyrology celebrates him for his life’s purity, asceticism, and divine love. From childhood, Michael’s trajectory towards remarkable sanctity never deviated. Today, as young individuals navigate a seemingly indifferent world, St. Michael de Sanctis offers both a model for emulation and a source of intercession.

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Saint Mary Cleophas, among the trio known as the “three Marys,” played a crucial role in the narratives of the New Testament. She was a steadfast follower of Christ, present during His crucifixion at Calvary and later visiting His tomb. Married to Saint Cleophas, who was Saint Joseph’s brother, she was also the mother of Saint James the Less.

In 47 AD, Saint Mary of Cleophas, along with several others, was forcibly placed on a boat by the Jews, deprived of sails and oars, and cast adrift at sea. Her voyage concluded in France, where she is said to have passed away. This extraordinary odyssey from Jerusalem to the French coast led to the naming of the landing spot as les Saintes-Maries-de-la-Mer, translating to “the Holy Marys of the Sea.” This name commemorates not only Saint Mary of Cleophas but also Saint Mary Magdalen and Saint Mary Salome, marking their shared legacy.

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