
The temple spoken about in today’s Gospel references the Jerusalem Temple renovated by Herod the Great prior to Jesus’ birth, as well as the rise of people claiming to be the Messiah who would overthrow the Romans. We are reminded that Jesus, the true Messiah, was not what the Jews expected. He came with a message rooted in love, not violence.
Like the Jews awaiting their Messiah, we wait for His second coming and His message is no less relevant. He goes on to explain further signs that the end is near – wars, earthquakes, famines. I’ve wondered a few times in the last five years, given the world disruptions we’ve had that seem unprecedented, if the end is near. I’m old enough to have some space behind me and when I reflect on the wars in Ukraine and Israel, fires in Canada and California, Covid 19, the false ideologies of gender identity, the promotion of abortion from the highest levels of government I can’t help but wonder. Is this the beginning of the end?
Maybe it is. Maybe it isn’t. Either way, there is not a thing I can do about it. My only right response is to listen to the words of Jesus Christ while I wait: “do not be terrified.” If the One in charge of this whole set up, God, is telling me not to be afraid (as he repeatedly does in the New Testament) then I need not be afraid. I need to trust in my heavenly Father and take solace in knowing He’s got this. It’s in His extremely capable hands so everything will be ok. Phew. God is so good.
Daily Reading
Thursday of the First Week of Advent
Reading I Isaiah 26:1-6 On that day they will sing this song in the land of Judah: “A strong city have we; he sets up walls and…
Saint of the Day
St. John of Damascus
St. John of Damascus
Feast date: Dec 04
Catholics remember and celebrate the life of the great Arab Church Father St. John of Damascus on Dec. 4.Eastern Orthodox Christians and Eastern Catholics, whose tradition has been particularly shaped by his insights, celebrate the saint’s feast on the same day as the Roman Catholic Church.Among Eastern Christians, St. John (676-749) is best known for his defense of Christian sacred art, particularly in the form of icons. While the churches of Rome and Constantinople were still united during St. John’s life, the Byzantine Emperor Leo III broke radically from the ancient tradition of the church, charging that the veneration of Christian icons was a form of idolatry.John had grown up under Muslim rule in Damascus, as the child of strongly Christian parents. His excellent education – particularly in theology – prepared him well to defend the tradition of sacred iconography, against the heresy of the “iconoclasts,” so-called because they would enter churches and destroy the images therein.During the 720s, the upstart theologian began publicly opposing the emperor’s command against sacred images in a series of writings. The heart of his argument was twofold: first, that Christians did not actually worship images, but rather, through them they worshiped God, and honored the memory of the saints. Second, he asserted that by taking an incarnate physical form, Christ had given warrant to the Church’s depiction of him in images.By 730, the young public official’s persistent defense of Christian artwork had made him a permanent enemy of the emperor, who had a letter forged in John’s name offering to betray the Muslim government of Damascus. The ruling caliph of the city, taken in by the forgery, is said to have cut off John’s hand. The saint’s sole surviving biography states that the Virgin Mary acted to restore it miraculously. John eventually managed to convince the Muslim ruler of his innocence, before making the decision to become a monk and later a priest.Although a number of imperially-convened synods condemned John’s advocacy of Christian iconography, the Roman church always regarded his position as a defense of apostolic tradition. Years after the priest and monk died, the Seventh Ecumenical Council vindicated his orthodoxy, and ensured the permanent place of holy images in both Eastern and Western Christian piety.St. John of Damascus’ other notable achievements include the “Exact Exposition of the Orthodox Faith,” a work in which he systematized the earlier Greek Fathers’ thinking about theological truths in light of philosophy. The work exerted a profound influence on St. Thomas Aquinas and subsequent scholastic theologians. Centuries later, St. John’s sermons on the Virgin Mary’s bodily assumption into heaven were cited in Pope Pius XII’s dogmatic definition on the subject.The saint also contributed as an author and editor, to some of the liturgical hymns and poetry that Eastern Orthodox and Eastern Catholics still use in their celebrations of the liturgy.“Show me the icons that you venerate, that I may be able to understand your faith.” – Saint John of Damascus
