Reading 1 Joshua 3:7-10a, 11, 13-17

The LORD said to Joshua,
“Today I will begin to exalt you in the sight of all Israel,
that they may know I am with you, as I was with Moses.
Now command the priests carrying the ark of the covenant
to come to a halt in the Jordan
when you reach the edge of the waters.”

So Joshua said to the children of Israel,
“Come here and listen to the words of the LORD, your God.
This is how you will know that there is a living God in your midst,
who at your approach will dispossess the Canaanites.
The ark of the covenant of the LORD of the whole earth
will precede you into the Jordan.
When the soles of the feet of the priests carrying the ark of the LORD,
the Lord of the whole earth,
touch the water of the Jordan, it will cease to flow;
for the water flowing down from upstream will halt in a solid bank.”

The people struck their tents to cross the Jordan,
with the priests carrying the ark of the covenant ahead of them.
No sooner had these priestly bearers of the ark
waded into the waters at the edge of the Jordan,
which overflows all its banks
during the entire season of the harvest,
than the waters flowing from upstream halted,
backing up in a solid mass for a very great distance indeed,
from Adam, a city in the direction of Zarethan;
while those flowing downstream toward the Salt Sea of the Arabah
disappeared entirely.
Thus the people crossed over opposite Jericho.
While all Israel crossed over on dry ground,
the priests carrying the ark of the covenant of the LORD
remained motionless on dry ground in the bed of the Jordan
until the whole nation had completed the passage.

Responsorial Psalm Psalm 114:1-2, 3-4, 5-6

R. Alleluia!
When Israel came forth from Egypt,
the house of Jacob from a people of alien tongue,
Judah became his sanctuary,
Israel his domain.
R. Alleluia!
The sea beheld and fled;
Jordan turned back.
The mountains skipped like rams,
the hills like the lambs of the flock.
R. Alleluia!
Why is it, O sea, that you flee?
O Jordan, that you turn back?
You mountains, that you skip like rams?
You hills, like the lambs of the flock?
R. Alleluia!

Alleluia Psalm 119:135

R. Alleluia, alleluia.
Let your countenance shine upon your servant
and teach me your statutes.
R. Alleluia, alleluia.

Gospel Matthew 18:21–19:1

Peter approached Jesus and asked him,
“Lord, if my brother sins against me,
how often must I forgive him?
As many as seven times?”
Jesus answered, “I say to you, not seven times but seventy-seven times.
That is why the Kingdom of heaven may be likened to a king
who decided to settle accounts with his servants.
When he began the accounting,
a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt.
At that, the servant fell down, did him homage, and said,
‘Be patient with me, and I will pay you back in full.’
Moved with compassion the master of that servant
let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount.
He seized him and started to choke him, demanding,
‘Pay back what you owe.’
Falling to his knees, his fellow servant begged him,
‘Be patient with me, and I will pay you back.’
But he refused.
Instead, he had the fellow servant put in prison
until he paid back the debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed,
and went to their master and reported the whole affair.
His master summoned him and said to him, ‘You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant,
as I had pity on you?’
Then in anger his master handed him over to the torturers
until he should pay back the whole debt.
So will my heavenly Father do to you,
unless each of you forgives his brother from his heart.”

When Jesus finished these words, he left Galilee
and went to the district of Judea across the Jordan.

 

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Daily Meditation

 

Saint of the Day

 

More...

The Word Among Us

Regnum Christi

One Bread, One Body

Evangeli

Living Faith


Saint Maximilian Kolbe

Feast date: Aug 14

Saint Maximilian Kolbe, the Polish Franciscan priest, missionary and martyr, is celebrated throughout the Church today, August 14.

The saint died in the concentration camp at Auschwitz, during World War II, and is remembered as a “martyr of charity” for dying in place of another prisoner who had a wife and children. He was canonized by Pope John Paul II on October 10, 1982.

St. Maximilian is also celebrated for his missionary work, his evangelistic use of modern means of communication, and for his lifelong devotion to the Virgin Mary under her title of the Immaculate Conception.

All these aspects of St. Maximilian’s life converged in his founding of the Militia Immaculata. The worldwide organization continues St. Maximilian Kolbe’s mission of bringing individuals and societies into the Catholic Church, through dedication to the Virgin Mary.

St. Maximilian, according to several biographies, was personally called by the Virgin Mary, both to his holy life and to his eventual martyrdom. As an impulsive and badly-behaved child, he prayed to her for guidance, and later described how she miraculously appeared to him holding two crowns: one was white, representing purity, the other red, for martyrdom.

When he was asked to choose between these two destinies, the troublesome child and future saint said he wanted both. Radically changed by the incident, he entered the minor seminary of the Conventual Franciscans at age 13, in 1907.

At age 20 he made his solemn vows as a Franciscan, earning a doctorate in philosophy the next year. Soon after, however, he developed chronic tuberculosis, which eventually destroyed one of his lungs and weakened the other.

On October 16, 1917, in response to anti-Catholic demonstrations by Italian Freemasons, Friar Maximilian led six other Franciscans in Rome to form the association they called the Militia Immaculata. The group’s founding coincided almost exactly with the Bolshevik revolution in Russia, and the Marian apparitions at Fatima, Portugal.

As a Franciscan priest, Fr. Maximilian returned to work in Poland during the 1920s. There, he promoted the Catholic faith through newspapers and magazines which eventually reached an extraordinary circulation, published from a monastery so large it was called the “City of the Immaculata.”

In 1930 he moved to Japan, and had established a Japanese Catholic press by 1936, along with a similarly ambitious monastery.

That year, however, he returned to Poland for the last time. In 1939, Germany invaded Poland, and Fr. Kolbe was arrested. Briefly freed during 1940, he published one last issue of the Knight of the Immaculata before his final arrest and transportation to Auschwitz in 1941.

At the beginning of August that year, 10 prisoners were sentenced to death by starvation in punishment for another inmate’s escape. Moved by one man’s lamentation for his wife and children, Fr. Kolbe volunteered to die in his place.

Survivors of the camp testified that the starving prisoners could be heard praying and singing hymns, led by the priest who had volunteered for an agonizing death. After two weeks, on the night before the Church’s feast of the Assumption of the Blessed Virgin Mary, the camp officials decided to hasten Fr. Kolbe’s death, injecting him with carbolic acid.

St. Maximilian Kolbe’s body was cremated by the camp officials on the feast of the Assumption. He had stated years earlier: “I would like to be reduced to ashes for the cause of the Immaculata, and may this dust be carried over the whole world, so that nothing would remain.”

catholicnewsagency.com

Daily Reading

 

Daily Meditation

 

More...

The Word Among Us

Regnum Christi

One Bread, One Body

Evangeli

Living Faith

Click here for daily readings

Today the Church celebrates the Memorial of St. Maximillian Kolbe, Priest and Martyr. His life, death, and canonization affected me deeply when I learned about him in high school. He stays with me to this day. Why? He was a Conventual Franciscan, the same order as the priests in my parish. He loved our Blessed Mother, he was bold in his faith, he was a missionary, he loved all people, to his death. A few years ago, I visited Auschwitz where he died on August 14, 1941 by lethal injection after suffering two weeks of starvation and dehydration. He was canonized on October 10, 1982, by Pope John Paul II. 

Our first reading today points to the priests of Israel carrying the Ark of the Covenant across the Jordan River. The waters of the Jordan stopped flowing to allow the people to move forward. St. Maximilian carried the love of Christ and His mother into Japan and then into the concentration camps. He prayed with people, taught them, celebrated Mass, and heard their confessions, overcoming great obstacles and showing us what is possible when we trust in God. 

The Holocaust and the crimes committed in all the concentration camps were evil beyond what my mind can grasp. Sins committed against us pale in comparison and yet, we struggle to forgive. Peter asks Jesus how often he must forgive? He asks for himself and all of us. The answer is hard. Forgive seventy-seven times is Jesus’ first response. 

As we continue to read the parable of the king and servants, we hear that we are to forgive from our hearts. This is how God forgives, totally and truly, as it says in Psalm 103:12, “As far as the east is from the west, so far has he removed our sins from us.” That seems so far from our human ability, and it is not possible to do it on our own. We can only forgive that way because God has done this for us and now, out of love, we want to do the same for others.

When we do forgive, we do it with humility and the understanding that it is possible through the grace of God and the gift of the Holy Spirit within us. It is not possible because we are wonderful, it is our cooperation with God that makes it possible.

How was St. Maximillian able to give his life for another? He showed great love in the midst of the absolute horrors of man’s inhumanity to man. He offered hope. 

Spend some time in prayer looking at people you need to forgive in your life. Ask God to help you. If you can speak to the people, do so. If not, speak to them in your imagination. Show them the love and hope God has shown you.

Contact the author

Daily Reading

 

Saint of the Day

 

More...

The Word Among Us

Regnum Christi

One Bread, One Body

Evangeli

Living Faith


Saint Maximus

Feast date: Aug 13

“To harbor no envy, no anger, no resentment against an offender is still not to have charity for him. It is possible, without any charity, to avoid rendering evil for evil. But to render, spontaneously, good for evil – such belongs to a perfect spiritual love.” – Saint Maximus.

St. Maximus is also known as “the Theologian”, and as “Maximus Confessor”. He was born in Constantinople around the year 580, and died in exile August 13, 662. He worked with Pope Martin I against the Monothelist heresy, and attended the Lateran Council of 649. He was one of the chief doctors of the theology of the Incarnation and of ascetic mysticism, and remarkable as a witness to the respect for the papacy held by the Greek Church in his day.

This great man came from a noble family of Constantinople. He became first secretary to Emperor Heraclius, who greatly valued him, but despite the favor of the emperpr, Maximus resigned to the world and gave himself up to contemplation in a monastery at Chrysopolis, opposite Constantinople. He became abbot there- but seems to have left this retreat on account of its insecurity from hostile attacks.

Falsely accused of treason due to his defense of the orthodox faith, he was arrested and forcibly returned to Constantinople, where he spent several miserable years in prison, and at age 82 received his final sentence:

He was anathematized, and with him St. Martin and St. Sophronius. The prefect was ordered to beat them, to cut out their tongues and lop off their right hands, to exhibit them thus mutilated in every quarter of the city, and to send them to perpetual exile and imprisonment. A long letter of the Roman Anastasius tells us of their sufferings on the journey to Colchis where they were imprisoned in different forts. He tells us that St. Maxirmus foresaw in a vision the day of his death, and that miraculous lights appeared nightly at his tomb. The monk Anastasius had died in the preceding month; the Roman lived on until 666.

St. Maximus died for orthodoxy and obedience to Rome. He has always been considered one of the chief theological writers of the Greek Church, and has obtained the honorable title of the Theologian. He may be said to complete and close the series of patristic writings on the Incarnation, as they are summed up by St. John of Damascus.

catholicnewsagency.com

Daily Reading

 

Daily Meditation

 

More...

The Word Among Us

Regnum Christi

One Bread, One Body

Evangeli

Living Faith


Saint Pontian and Saint Hippolytus

Feast date: Aug 13

St. Pontian became Pope in the year 230. Five years later, after Pope Urban I, he was exiled to the mines of the Italian island of Sardinia during a period of Christian persecution. There, he decided to resign from his papal office and died a martyr for the faith.

Hippolytus was a priest and well-respected theologian in the early third century. But in 217 he rebelled against the Church when Callistus became Pope. He, too, was exiled in 235 to the Sardinian mines, where he met Pontian. Pontian helped Hippolytus reconcile with the Church bevore he died, and Hippolytus, too, died as a martyr. His writings were important, including “A Refutation of All Heresies”, “Song of Songs”, and “The Apostolic Tradition”.

catholicnewsagency.com

Daily Reading

 

Daily Meditation

 

More...

The Word Among Us

Regnum Christi

One Bread, One Body

Evangeli

Living Faith

Click here for daily readings

What does it mean, to be gathered together in the name of Jesus? What does this objectively look like and how can we achieve it today? It is a question worth pursuing because the result is rather incredible – Jesus will be among us. What more important goal could we have at any given moment of our life than to be in the presence of Jesus? These thoughts run parallel with those of Chiara Lubich, the founder of the Focolare Movement, one of the ecclesial movements of the Church. 

During World War II, Chiara was just beginning to understand the importance of this statement of Jesus. In the crucible of war and the terror of not knowing whether her city would survive the night, she began to live her life in a radical new way. Each day, each moment, was an opportunity to love the person next to her. She understood that God is Love and He is found in each person. Therefore, by loving the person in front of her with her whole heart, she was also drawing close to God and loving God who was within that other person. 

As she began to live in this manner, other young girls, most only in their 20s, were drawn to her way of life. They threw themselves into this budding spirituality and slowly understood that loving everyone without distinction brought about a greater unity among all. 

They also strove to love one another with this same intensity. Here is where today’s Gospel passage comes in: “For where two or three are gathered together in my name, there am I in the midst of them.” In one of Chiara’s talks she shares about the first instances of discovering Jesus in the midst of her early companions: “I discovered him because he was there. In the sense that…by loving one another, we had fulfilled the requirements for him to be present among us. He enlightened us; he made us understand the Gospel…He is the one who revealed himself; we didn’t discover him. We understood that he was in our midst when we were united in his name, because when he was there, we felt joy…everything had meaning.”

Chiara and her early companions strove to keep Jesus in their midst throughout their days, even when they could not be in the same place. They held the desire to be one with one another in unity, meaning to love one another with the same intensity that Jesus loves each one of us. This unity flowered with Jesus, present in their midst. Then, they could go about their work together in this new, heightened way, because they were not alone. Jesus was also with them. May we all be inspired by them to live in unity as we love one another as Jesus loves us.

Contact the author

Daily Reading

 

Saint of the Day

 

More...

The Word Among Us

Regnum Christi

One Bread, One Body

Evangeli

Living Faith


Blessed Pope Innocent XI

Feast date: Aug 12

Benedetto Odescalchi was born at Como on May 16, 1611, and died in Rome, August 11, 1689.

He was educated by the Jesuits at Como, and studied jurisprudence at Rome and Naples. Urban VIII appointed him successively prothonotary, president of the Apostolic Camera, commissary at Ancona, administrator of Macerata, and Governor of Picena. Innocent X then made him Cardinal-Deacon of Santi Cosma e Damiano on March 6, 1645, and, somewhat later, Cardinal-Priest of Sant’ Onofrio.

As cardinal he was beloved by all on account of his deep piety, charity, and unselfish devotion to his duties. When he was sent as legate to Ferrara in order to assist the people stricken with a severe famine, the pope introduced him to the people of Ferrara as the “father of the poor”, “Mittimus patrem pauperum”. In 1650 he became Bishop of Novara, a capacity in which he spent all the revenues of his see in order to relieve the poor and sick of his diocese. With the permission of the pope, he resigned as Bishop of Novara in favour of his brother, Giulio, in 1656 and went to Rome, where he took a prominent part in the consultations of the various congregations in which he was a member.

Odescalchi was unanimously elected pope on September 21, 1676, and he took the name of Innocent XI. Immediately upon his accession he turned all his efforts towards reducing the expenses of the Curia. He passed strict ordinances against nepotism among the cardinals, and he himself lived very parsimoniously and exhorted the cardinals to do the same.

His pontificate was marked by the prolonged struggle with Louis XIV of France on the subject of the so-called “Gallican Liberties”, and also about certain immunities claimed by ambassadors to the papal court. He died after a long period of feeble health on August 12, 1689.

The cause for his canonization was first introduced in 1714, but the influence of France forced it to be suspended in 1744. In the 20th century it was reintroduced, and Pius XII announced his beatification on October 7, 1956.

catholicnewsagency.com

Daily Reading

 

Daily Meditation

 

More...

The Word Among Us

Regnum Christi

One Bread, One Body

Evangeli

Living Faith


Saint Jane Frances de Chantal

Feast date: Aug 12

“In Madame de Chantal I have found the perfect woman, whom Solomon had difficulty finding in Jerusalem”. – St. Francis de Sales, her spiritual director.

St. Jane Frances de Chantal was born in Dijon, France, on January 28, 1572, and died at the Visitation Convent Moulins on December 13, 1641.

Jane (Jeanne) was born into nobility, her father being the president of the parliament of Burgundy. At age 20 she was married to the Baron de Chantal.  Jane had four children, and loved and served her young family deeply until the death of her husband in a hunting accident at age 28.

For seven years she was forced to live in the house of her father in law, a trial which she was forced to bare patiently due to his ill-disposition towards her, and it was during this time that she took a vow of perpetual chastity.

In all of her prayers, Jane asked God to send her a guide.  In a vision, He showed her the spiritual director that He held in reserve for her. During Lent, in 1604, she visited her father at Dijon, where St. Francis de Sales was preaching at the Sainte Chapelle. She recognized in him the mysterious director who had been shown to her, and she placed herself under his guidance. Then began the famous correspondence between the two saints which produced volumes of letters of spiritual direction, some of which are available today, but most of which were destroyed by her upon the death of St. Francis.

She went to Annecy in 1610, where she believed God was calling her to found an order for women and girls who felt called to live the life of Christian perfection, but not practice the severe asceticism of the religious orders of the time.

Thus the Congregation of the Visitation was canonically established at Annecy on June 6th, 1610, Trinity Sunday. The method of spiritual perfection of the Visitation nuns was that of St. Francis, which consisted in always keeping one’s will united to the Divine will, in taking -so to speak- one’s soul, heart, and longings into one’s hands and giving them into God’s keeping, and in seeking always to do what is pleasing to Him. There were 86 convents of the Visitation nuns at the time of her death 31 years later.

St. Jane Frances de Chantal’s spirituality was a strong and resilient one; she did not like to see her daughters giving way to human weaknesses, and encouraged constant battle against the passions and habits which keep one from following God’s will.


Her trials were continuous and borne bravely, and yet she was exceedingly sensitive. She endured interior crosses which, particularly during the last nine years of her life, kept her in an agony of soul, from which she was not freed until three months before her death.

Her reputation for sanctity was widespread. Queens, princes, and princesses flocked to the reception-room of the Visitation. Wherever she went to establish foundations, the people gave her ovations. “These people”, she would say confused, “do not know me-they are mistaken”.

Her body is venerated with that of St. Francis de Sales in the church of the Visitation at Annecy.  She was canonized in 1767.

catholicnewsagency.com

Daily Reading

 

Daily Meditation

 

More...

The Word Among Us

Regnum Christi

One Bread, One Body

Evangeli

Living Faith

Click here for daily readings

Today’s Gospel states that it is not the will of our heavenly Father that a single little one be lost. Today is the feast of St. Jane Frances de Chantal. What better way to view this Bible passage and appreciate its wisdom than by looking at the example of a saint who was a lost sheep and became childlike in faith?

St. Jane Frances was a distant figure to me, and I really didn’t know much about her. However, as I delved in, I came to know someone I wished I had known for years. Jane lived over 400 years ago. She came from wealth and married into it. She gave birth to six children yet only four lived past infancy. Tragically, Jane’s husband died in a hunting accident, and she felt truly lost in her role as a widow.  Several of her children died, and one got married. Her faith remained strong, formed by the strength and faith of her father, who raised her from a young age. She joined a convent and was introduced to Francis de Sales, who became her spiritual director. Together they founded the Order of the Visitation of Holy Mary. 

Sister Jane Frances wanted to create a place for women who had been rejected from convents due to age or poor health. To this day, they are known as VSM or Visitation Sisters. They strive to bring the mystery of the Visitation to life. Their charism is to practice the ordinary. St. Francis de Sales’ motto for the Sisters is: “ Be who you are and be it well. “ 

St. Jane is an excellent example of a saint who has transformed her loss, feeling of being forgotten, and her strong faith into a testament that we, too, can accomplish great things when guided by the Lord. St. Francis de Sales advised St. Jane Frances to avoid scruples, haste, and anxiety of mind, for they hinder the soul on the road to spiritual perfection. She is the patron saint of the forgotten, widows, those who have trouble with their in-laws, and those experiencing the loss of their parents.

Let us pray for St. Jane Frances’ intercession today and ask for her guidance, especially when we feel weak or lost.

O Glorious Saint, Blessed Jane Frances, who by thy fervent prayer, attention to the divine Presence, and purity of intention in thy actions, didst attain on earth an intimate union with God, be now our advocate, our mother, our guide in the path of virtue and perfection. (From the novena prayers to St. Jan Frances de Chantal)

Contact the Author

Daily Reading

 

Saint of the Day

 

More...

The Word Among Us

Regnum Christi

One Bread, One Body

Evangeli

Living Faith


Saint Clare of Assisi

Feast date: Aug 11

“Go forth without fear, Christian soul, for you have a good guide for your journey. Go forth without fear, for He that created you has sanctified you, has always protected you, and loves you as a mother.” – Saint Clare, on her deathbed in 1253

Saint Clare was born in 1193 in Assisi to a noble family. Before her birth, her mother received a sign that her daughter would be a bright light of God in the world. As a child she was already very strongly drawn to the things of God, praying fervently, devoutly visiting the Blessed Sacrament, and manifesting a tender love towards the poor.

When she was 18, she heard St. Francis preaching in the town square during Lent and she knew at once that God wanted her to consecrate herself to Him. The next evening, Clare left her house at night, ran to meet St. Francis and his companions at the church they were staying in, and shared her desire to follow him in his way of life. He received her, gave her his tunic, cut off her golden locks, and sent her to a Benedictine convent, because she could not stay with the brothers. Her younger sister Agnes soon joined her and the two had to resist much pressure from their family to return home.

When Clare was 22, St. Francis placed her in a small house beside the convent and made her superior, a post she should serve for the next 42 years of her life until her death.

The ´Poor Clares’ as they came to be known, lived an unusually austere life for women of the time, walking barefoot around the town begging for alms, wearing sackcloth, and living without any possessions, completely dependent for their food on what was given to them. But the emphasis of their lives was, and still is, contemplation.

Many young noble women left all they had to take on the poor habit of Clare and the order grew rapidly, with houses being founded all over Italy, all of whom took St. Clare as their model and inspiration.

Clare’s reputation for holiness was such that the Pope himself came to her deathbed in 1253 to give her absolution, and wanted to canonize her immediately on her death, but was advised by his cardinals to wait.

Claire died in absolute tranquility, saying to one of the brothers at her side “Dear brother, ever since through His servant Francis I have known the grace of our Lord Jesus Christ, I have never in my whole life found any pain or sickness that could trouble me.”

She was canonized in 1255, two years after her death.

catholicnewsagency.com

Daily Reading

 

Daily Meditation

 

More...

The Word Among Us

Regnum Christi

One Bread, One Body

Evangeli

Living Faith

11451 Blue Cypress Drive, San Diego, CA 92131 Phone: (858) 653-3540 Fax: (858) 653-3550 Email: info@stgg.org Download myParish App
Paulists Facebook Page

Contact Us

"*" indicates required fields

This field is for validation purposes and should be left unchanged.

Church Bulletin

View All

© 2025 Saint Gregory the Great Catholic Church | San Diego, CA Privacy Policy Made with ♥ by Diocesan