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In today’s Gospel from Luke Jesus preaches the parable of the barren fig tree. The tree has borne no fruit for three years, so he tells the gardener to get rid of the tree. But the gardener tells the person that they need to put time and effort into taking care of the tree and if it doesn’t bear fruit after that, they would cut it down. 

I believe that this parable given by Jesus was meant for how we should go about our relationships with one another. To be able to forgive and give time to relationships that are strained, to heal and allow the “barren tree” to bear fruits of goodness. Even if the relationship doesn’t bear fruit, we can find peace knowing that we did our best to mend the relationship. Making the sacrifice to overcome our pride to mend and heal broken relationships can be part of the suffering we endure during Lent.

As we look forward to reaching the end of Lent and beginning the joyous time of Easter, I invite you to reflect on where your relationships are not only spiritually but also with one another. As we approach Easter, we can reflect on where we can improve personally and also find healing in our relationships with others, so as to participate fully in Easter joy.

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The Word Among Us

Regnum Christi

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Evangeli

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The Parable of the Prodigal Son is a favorite to many. Much of our focus is on the brothers and their different approaches to their relationship with their father. What struck me this time was the fact that the father goes out to meet both of the brothers for very different reasons.

The father running to the younger son feels quite dramatic. The son who literally took the money and ran (away), who has been gone and out of touch for an extended period of time, returns empty-handed, ready to beg for mercy and forgiveness. 

If you’ve ever been excited to see a family member or friend after an extended time away and ran towards them for a hug, you know the energy that transfers into a strong hug. Now imagine this happening to you when you expect to be met with resistance and unforgiveness. 

The younger son, now humbled by his worldly experience, doesn’t feel worthy of the hug. He comes bearing apologies and shame, but the father won’t let him try to belittle himself anymore. The father closes the door on the past by letting his son know: the old life is forgotten; welcome home where you belong. The father goes on to call for a celebration.

God the Father runs to the sinner who leaves their old life behind and walks toward home, toward the Church. Sometimes those with major conversion experiences can seem like they advance so much more quickly than those of us who have remained close to home, but the truth is in God’s mercy. He doesn’t want doubt to overcome the sinner so He runs out to meet him and walk with him the remainder of the way home, speaking to him of his identity as his son. 

The older son has an adverse reaction to this welcome. He stays outside, refusing to go into the celebration, feeling that he has been slighted. The father realizes his older son is missing and comes out to search for him. When he finds him he is met with questions and frustration so he also speaks into the older son’s identity as son: “everything I have is yours.” (Luke 15:31) He reminds him All that matters is that both are now with him. For the father there is no measuring between one son and another. He explains to the older son that the celebration is not about the volume of work produced (or not), but instead is about the conversion of heart – that his brother is no longer dead, but alive.

God wants nothing more than all of us to live life with Him. Therefore He comes out to meet us when we have sinned and are seeking mercy. He meets us in our stubbornness and indignation and reminds us of who He has called us to be: brothers and sisters in Christ – not in competition with one another, but instead in companionship with one another.

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The Word Among Us

Regnum Christi

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Evangeli

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This Gospel parable sums it up. God (the landowner) created Jerusalem (the vineyard) and gave it to Israel’s leaders (the tenants) to manage. He then sent his prophets (the servants) to help people learn of Him and know Him. The leaders killed and rejected those prophets so God sent Jesus, His Son, to forgive sins and save the people. The leaders rejected Him as well and put Him to death. 

We know that Jesus rose from death and became the cornerstone of God’s Kingdom, the Kingdom he gave to new tenants with a new covenant. The Apostles went across the world preaching this new covenant of forgiveness and salvation to all. Jesus’ message of salvation was extended to non-Jews as far away as Greece and Rome. 

What does this mean for us Christians in 21st century America? The same Gospel message the Apostles preached is relevant to us today. It hasn’t changed in over 2000 years! Jesus came to forgive our sins and offer us salvation and eternity with him. How do we respond in this post-Christian world that is turning its gaze from this Good News? Will we respond like the early tenants and reject these hard teachings? Or will we respond like the servants and attempt to share it with those around us?

It used to be okay to talk about Jesus when everyone believed. Now, as Catholics, we face apathy and hostility from those around us. We may not be physically put to death but we may be socially wounded. We may find ourselves more and more in the minority because we’ve chosen to keep Christ at the center of our lives. 

That’s ok! Jesus warned us we’d be persecuted for His sake but just like in today’s parable, we, the faithful, see God’s marvelous deeds. God lavishes us with grace through the sacraments to give us strength to proclaim not just in how we live our lives but in words (because words are important) how good God is, how great His love is, and how much He desires to be with us in heaven. Are you up for the challenge? You’re not alone because He is so good!

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If I were to sum up all the readings in a few words I would say, “Trust in the Lord.” What else needs to be said?  If we fully trust in the Lord, our actions will reflect our beliefs, and our beliefs will help us to do what is morally correct. It is a circle. The more we trust, the more we behave as a believer, the greater our trust grows and the more we want to do what is right and good and holy.

It is not easy to trust and do what is right. We are often so overwhelmed and sure that we have the answers. We rely on our understanding rather than God’s and then situations go sideways.

In the Gospel we learn what happens when we wait and see instead of living as God calls us to live. It is a reminder to act promptly when we are asked to do something for God. The timing may be inconvenient, the effort difficult, or the return on the work not immediately recognizable. Do it anyway. I have learned over and over that when God says step up, it is best to do so. You will have peace. You may not fully understand, but that’s okay. As someone who is sometimes overly reliant on the plan, I have learned to shift my plan and focus on the best outcome. Surprise, I do not always know the best outcome. God does.

When you work with Him, pay attention to where He leads you and accept His offer of guidance, it will lead you to a better place. It can be a place you had never thought of, but God has it all ready for you. The first step is trust. When we trust, we grow. Begin in small ways to trust and watch what happens.

Give up 20 minutes of your day to prayer. You will have time to do what you need to do in a day. When faced with a decision, ask yourself what Jesus would do and then do it. When people are rude in a conversation, don’t react or reply, let it go. You will be blessed. As Jeremiah says, “Blessed is the man who trusts in the LORD, whose hope is the LORD. (17:7).

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Regnum Christi

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Evangeli

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Mary and Joseph have two different “annunciations” from the angel, two different tasks in the mystery of salvation, and two different paths to holiness. United in one love, they hand themselves over to the work of the redemption being accomplished by God in Christ Jesus, Son of God and Son of the Virgin Mary.

Joseph struggled when he discovered Mary was with child. Whether his anguish flowed from his feelings of unworthiness or from incomprehension of what was happening, the result was the same: he planned to dismiss Mary quietly. It was only the annunciation of the angel that put his heart at ease. Immediately upon awakening, he did as the angel of the Lord commanded him and took Mary as his wife.

In our families and communities, each of us has a different role in the mystery of salvation. We all have different personalities. We each follow the Spirit’s invitation, yet the full scope of this call remains a secret to ourselves as much of it is unknown to others. The way our place in the drama of salvation unfolds is gradual and often shrouded in mystery.

When I’m not quite understanding someone I live with, I’d love for an angel to show up, even in a dream, and let me in on the details. How much easier it would be to respect people who are clashing with me if I could see the plan God was accomplishing through them! Even Joseph, although he had an angelic visitation to resolve his doubts, was only told the next step God required of him and no more. For the rest he had to trust in the Providence of God and he had to trust Mary. 

Joseph teaches me how to take the next best step and to trust that God is working out something far beyond my wildest imagination. There are many “angels” in our lives. Sometimes they show up as inspirations, a word from Scripture, a thoughtful comment from a friend, or a combination of events that make the next step so abundantly clear it can’t be doubted. Trust, on the threshold of mystery, is always a risk and a choice. It is a determined turning away from the doubts and rationalizations of the past toward the possibilities and promises of a future rich with God’s presence.  

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I am not sure that I am the right person to offer today’s reflection. I hate being unseen. I want to be noticed and honored. I hate being weak and not good enough – the exact same things the Pharisees are trying to avoid – and what does Jesus do? He issues many condemnations upon them. 

In good Ignatian fashion, I place myself into this scene and I am one of the Pharisees wearing a giant phylactery on my head and tassels longer than I am tall. It is laughable really. We talk a good talk, but our walk is far from God. I have deep wounds that trigger my desires for recognition and acceptance. I wonder if the same was true for the Pharisees. Why did they seek places of honor and prestige? We all desire to be seen and known by God (CCC 27), but are we demanding others to fill this role? Only an honest examination of conscience can help us answer this.

Are my actions humble?

  • Do I hold those I have authority over – children, employees, students, or patients – to severe standards without offering help? 
  • In my efforts to prove myself, am I unknowingly putting unrealistic expectations on those around me?
  • Do I complain about or seek attention from my family for all that I do?
  • Do I seek attention through actions or in conversations so as to be seen as more holy, religious, intellectual, or socially connected?
  • If I work within the Church, am I giving of myself with generosity or resentment? Do I judge and gossip about those who don’t fall into the norms of the faith?

Jesus calls all of us to leadership whether in the home, the Church, or in the world. That is what discipleship is – leadership. St. Paul confirms what Jesus showed us in choosing weak and lowly men to be His closest 12 disciples (1 Cor 1:26-29). Jesus wants humble disciples who will serve. He demonstrated this in His own life. 

God could have come in strength, majesty, and power to lead as a king, but instead, He came as an infant dependent on Joseph and Mary. He came with authority but taught others by His example of service (like when He washed His disciples’ feet in John 13). Jesus calls us today to see ourselves for who we are, beloved children of God, fully dependent on the Father, weak on our own, but strong in humble service of God and neighbor.

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Ah, St. Patrick’s Day, patron saint of Ireland, the man who brought the Christian faith to the Emerald Isle. The saying goes that “everybody’s Irish on St. Patrick’s Day.” If only the actual saying instead were “everybody is a loving follower and servant of God on St. Patrick’s Day.”

At Mass today, the priest can choose the readings for Monday of the Second Week of Lent, or the Optional Memorial readings for St. Patrick, Bishop. You can’t go wrong, picking up valuable lessons from either set of readings, but the lessons have a slightly different focus. Let’s look at the Lenten daily readings first.

In the first reading, we hear Daniel praying for mercy and healing for his sins and those of the people of Israel, who were exiled to Babylon and subsequently faced invasions, occupations and persecutions. Daniel’s pleas seem like the prayers of a desperate man (see Daniel 9). Beyond the verses read today, his prayers are answered by the Angel Gabriel, who gives Daniel a prophecy about what the Israelites can expect from their God.

The psalm for the day repeats Daniel’s theme, begging the Lord not to deal with us as we deserve. In the Gospel, Jesus gives us a very practical lesson: Not only is the Father merciful, but we need to be just the same. Are you worried about judgment? Don’t judge. Fearing condemnation? Don’t condemn. In need of forgiveness? Forgive others. God’s love is so great and so focused on us that we also need to give love, and God’s love will come flowing in overwhelmingly, in amounts we can never imagine. What an amazing promise.

The suggested readings for St. Patrick begin with the first letter of St. Peter. His advice is straightforward: Be serious in prayer and intense in love. Use the gifts God has given you to serve others for God’s glory.

Peter plays a major role in the Gospel as well. He has fished all night and caught nothing. Jesus tells him to throw his nets out one more time, and he obeys, catching far more than the nets or his boat can handle. His response is one of complete humility: “Depart from me, Lord, for I am a sinful man.” Peter recognizes he is in the presence of Someone far greater than he can imagine. Jesus replies, “Do not be afraid; from now on you will be catching men.” How does one respond to that? Peter did it in the most radical of ways: He left everything and followed Jesus.

Two sets of readings, each with a specific focus, but both leading to the exact same conclusion: Love. Love desperately and love radically. Pray, serve, give, forgive out of love, because God loves us first. Be like God. Bring God to others, like Patrick did, from the very love He has for us. St. Patrick, Patron Saint of Ireland (and Nigeria), of migrants, and of engineers, pray for us!

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In today’s Gospel we encounter the powerful and mysterious event known as the Transfiguration of Jesus. This moment, where Jesus is revealed in his divine glory on the mountain, offers profound insights into His identity, the nature of His mission, and the relationship between God the Father and the Son. It is a moment of revelation not just for Peter, James, and John, but for all who seek to understand the person and work of Jesus Christ.

Passages such as this help us to remember that Jesus is not just an ordinary man preaching God’s word, but is part of God Himself. He is given to us in hopes of giving us a better understanding of God’s love and purpose for us during our time here on Earth. 

It also gives us a glimpse of a visual manifestation of his divine glory, which had been veiled in his humanity. For the disciples, witnessing this change must have been awe-inspiring, confirming that there was something far beyond the ordinary in the person of Jesus. It also shows us how wonderful and beyond human comprehension life after death will be with the Lord. 

As you reflect on the incredible occurrence that Peter, James, John witnessed that day, remember that is this type of wonder that we are all striving to experience when Jesus comes again.  

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Regnum Christi

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“For if you love those who love you, what recompense will you have? … So be perfect, just as your heavenly Father is perfect.”

This is part of Christ’s Sermon on the Mount, when He gave us the Beatitudes. This is a powerful moment in the history of the world and the Catholic Church. Christ is transforming the entire narrative of the Scriptures – our story of salvation. Remember that in the Old Testament, God wanted what was best for His Chosen People, but they often didn’t want it for themselves. They struggled to keep His Commandments, and they often learned discipline through great suffering. Most of the time, the only language they seemed to understand was “an eye for an eye and a tooth for a tooth.”

But Christ has arrived, and everything has changed. He speaks a deeper language, a language of love. The whole point of the Old Testament discipline was to lay the foundation for Christ’s message. We had to learn justice before we could learn how to love. Then, when Christ came, He preached and He was the perfect example of love, the kind of love that is truly unconditional. The Sermon on the Mount, the Beatitudes, and our Gospel reading today are His instructions about how to live out the unconditional love awaiting us in the Heart of God.

Christ reminds us that while being good to good people is a good thing, it is not the best we can be. We were made for more. We were made to love others even when we receive nothing in return – in fact, even when we are persecuted! “Love your enemies, and pray for those who persecute you.” And on top of that, Christ even calls us to be “perfect!” What does that mean? How are we to be as perfect as God? We’re fallen human beings, after all.

Well, Matthew carefully chose the Greek word “teleios”, the word for “perfect.” This is a unique word that only appears one other time, when Christ asks the rich young man to give up everything and follow Him. Both times, Christ is calling His listeners (including us) to something greater than goodness. He’s calling us to unconditional love and holiness, the kind that empties us of all of our selfishness and fills us up completely with His love. Christ’s words and His death show us that “keeping things even” will never be enough for us, because God made us to love unconditionally. “Give and take” is the gospel of the world, but it isn’t Christ’s Gospel. He calls us to love others as He loves us: unconditionally.

The driver who cut you off in traffic. The poky person in the grocery line. The screaming baby on the airplane. The insensitive relatives. The careless friend. The irritable customer or coworker who blames you for a problem that wasn’t your fault. Christ loves each of them unconditionally – enough to die for them. Do you?

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The Word Among Us

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Sometimes God is cast in an unfair light because of our fallen human nature. We can’t possibly comprehend that the God of the universe would still love us after everything we have done to turn our backs on Him. This is why many people live in despair or struggle with scrupulosity because they have not yet let one of the fundamental aspects of the faith sink in: mercy. 

In today’s first reading the mercy of God is spelled out unequivocally. As long as we repent, none of our crimes will be remembered, and furthermore, God does not derive any pleasure from the death of the wicked. He wants us all to be saved and to come to the knowledge of the truth. 

The basic message of the Gospel can be summed up from the first paragraph of the Catechism, which states, “God, infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life. For this reason, at every time and in every place, God draws close to man. He calls man to seek him, to know him, to love him with all his strength. He calls together all men, scattered and divided by sin, into the unity of his family, the Church. To accomplish this, when the fullness of time had come, God sent his Son as Redeemer and Savior. In his Son and through him, he invites men to become, in the Holy Spirit, his adopted children and thus heirs of his blessed life.” (CCC 1)

As beautiful as this verse is, it is hard to believe. Does He really want what is best for us? Does He really desire us to be happy with him forever? Often, we try to answer these questions without asking the One who has the answers. Lent is a beautiful time to start asking these questions directly to God. 

During this time of penance, our sins come directly to mind and it can be easy to despair. Instead of getting down on ourselves, we can use this season to really converse with God about His plans for us and what He wants to do in our lives. If we start the conversation then we will start believing all the more that God does not rejoice in misery but rejoices in mercy. He wants us to be saved. All we have to do is repent and believe. 

From all of us here at Diocesan, God bless!

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