Our Lady of Mount Carmel

Feast date: Jul 16

On July 16 the Church celebrates the feast of Our Lady of Mount Carmel.

Mount Carmel is the mountain in the middle of the plain of Galilee on which the prophet Elijah called down a miracle of fire from the Lord, to show the people of Israel who had strayed that “The Lord is God!” and that the prophets of Baal were worshipping a false god.

There is a tradition that traces the Carmelite Order’s informal beginnings to the prophet Elijah himself, even though there is no evidence of this.

The formal beginnings are attributed to a group of monks who, in the 13th century, began living and praying on the mountain. They venerated the Virgin Mary as Our Lady of Mount Carmel, and from this veneration was derived the name Carmelite.

In 1226 the rule of the order was approved by Pope Honorius III, and 21 years later St. Simon Stock, an Englishman, was elected superior of the order. On July 16, 1251, the Blessed Virgin appeared to Simon and gave him the brown scapular and promised her protection to all those who wear the brown habit.

Pope Pius X decreed in the early 20th century that this blessing of the Blessed Virgin would extend to all who wear the medal of Our Lady of Mount Carmel.

The feast of Our Lady of Mount Carmel was instituted by the Carmelites sometime between 1376 and 1386.

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St. Bonaventure

Feast date: Jul 15

Today, July 15, marks the feast day of St. Bonaventure, who is called “The Seraphic Doctor” of the Church. St. Bonaventure is known for his leadership of the Franciscans and his great intellectual contributions to theology and philosophy.

St. Bonaventure was born in Bagnorea in Tuscany, Italy. He is widely believed to have been born in the year 1221, although some accounts say 1217.

Sources recount that in his youth, St. Bonaventure was cured of a dangerous illness by the intercession of St. Francis of Assisi. He went on to join the Franciscan Order of Friars Minor in 1243.

After making his vows, he was sent to complete his studies in Paris. He was taught first by Alexander of Hales, an English doctor and Franciscan, and later by John of Rochelle.

While in Paris, he became good friends with St. Thomas Aquinas, with whom he received the degree of Doctor. He also developed a friendship with St. Louis, King of France.

In 1257, St. Bonaventure was chosen to serve as the superior of the Friars Minor. In this position, which he filled for 17 years, he brought peace and order. His impact was so great that today he is sometimes referred to as the second founder of the Franciscans.

Taking on the position after a period of extraordinary expansion for the order, St. Bonaventure worked to preserve a spirit of unity. He calmed the threat of internal dissension that arose over differences in interpreting the message of St. Francis of Assisi. Central to this work was his understanding that the study of philosophy and theology did not oppose the call to poverty that was so central to Franciscan spirituality.

St. Bonaventure proposed a unified and collected text regulating the daily life of the Friars Minor. The text was accepted and ratified in 1260 by the General Chapter of the Order in Narbonne.

Wishing to present an authentic image of the life and teaching of their founder, he zealously collected documents about St. Francis of Assisi and heard testimonies of those who had actually known him. From this information, he compiled a biography of the saint that was adopted as his official biography by the General Chapter of the Friars Minor in 1263.

St. Bonaventure also wrote numerous mystical and ascetical treatises, most famously, “The Soul’s Journey into God.”

In 1273, he was appointed by Pope Gregory X as Cardinal and Bishop of Albano. The Pope also asked him to help prepare the Second Ecumenical Council of Lyons, an ecclesial event aimed at re-establishing communion between the Latin and Greek Churches.

St. Bonaventure worked to prepare the Ecumenical Council, but never saw its completion. He died on July 15, 1274, while the council was still in session. He was canonized in 1482 by Pope Sixtus IV.

In his General Audience on March 3, 2010, Pope Benedict XVI spoke about the life of St. Bonaventure. He called to mind the great works of literature, art, philosophy and theology that were inspired by the Christian faith during the time period in which the saint lived.

“Among the great Christian figures who contributed to the composition of this harmony between faith and culture Bonaventure stands out, a man of action and contemplation, of profound piety and prudent government,” Pope Benedict said.

The Pope called on the faithful to take note of “the central role that Christ always played in Bonaventure’s life and teaching,” and to imitate the way in which “the whole of his thinking was profoundly Christocentric.”

“Meditation on Christ in His humanity is corporeal in deed, in fact, but spiritual in mind. . . . By adopting this habit, you will steady your mind, be trained to virtues, and receive strength of soul….Let meditation of Christ’s life be your one and only aim, your rest, your food, your desire, your study.”  –  St. Bonaventure

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St. Kateri Tekakwitha

Feast date: Jul 14

On July 14, the Church celebrates the feast day of St. Kateri Tekakwitha, the first Native American to be canonized. Known as the “Lily of the Mohawks,” Kateri lived a life of holiness and virtue, despite obstacles and opposition within her tribe.

Kateri was born in Auriesville, New York, in 1656 to a Christian Algonquin woman and a pagan Mohawk chief. When she was a child, a smallpox epidemic attacked her tribe and both her parents died. She was left with permanent scars on her face and impaired eyesight. Her uncle, who had now become chief of the tribe, adopted her and her aunts began planning her marriage while she was still very young.

When three Jesuit fathers were visiting the tribe in 1667 and staying in the tent of her uncle, they spoke to her of Christ, and though she did not ask to be baptized, she believed in Jesus with an incredible intensity. She also realized that she was called into an intimate union with God as a consecrated virgin.

Kateri had to struggle to maintain her faith amidst the opposition of her tribe who ridiculed her for it and ostracized her for refusing the marriage that had been planned for her. When she was 18, Fr. Jacques de Lamberville returned to the Mohawk village, and she asked to be baptized.

The life of the Mohawk village had become violent and debauchery was commonplace. Realizing that this was proving too dangerous to her life and her call to perpetual virginity, Kateri escaped to the town of Caughnawaga in Quebec, near Montreal, where she grew in holiness and devotion to the Blessed Sacrament.

Kateri lived out the last years of her short life here, practicing austere penance and constant prayer. She was said to have reached the highest levels of mystical union with God, and many miracles were attributed to her while she was still alive.

She died on April 17, 1680 at the age of 24. Witnesses reported that within minutes of her death, the scars from smallpox completely vanished and her face shone with radiant beauty.

Devotion to Kateri began immediately after her death and her body, enshrined in Caughnawaga, is visited by many pilgrims each year. She was beatified by Pope John Paul II in 1980, and canonized by Pope Benedict XVI on October 21, 2012.

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St. Henry II

Feast date: Jul 13

On July 13, the Catholic Church celebrates the memory of St. Henry II, a German king who led and defended Europe’s Holy Roman Empire at the beginning of the first millennium.

St. Henry was born in 972 to Duke Henry of Bavaria and Princess Gisela of Burgundy. During his youth, Henry received both an education and spiritual guidance from a bishop who was himself canonized, St. Wolfgang of Regensberg. Henry was an intelligent and devout student, and for a period of time he was considered for the priesthood.

St. Wolfgang’s lessons in piety and charity left a lasting mark on Henry’s soul. But it was ultimately in the political realm, not the Church, that he would seek to exercise these virtues. He took on his father’s position as Duke of Bavaria in 995, one year after St. Wolfgang’s death. The Church supported his accession to the throne as King of Germany in 1002.

As king, Henry encouraged the German bishops to reform the practices of the Church in accordance with canon law. During the same period he is said to have brought a peaceful end to a revolt in his territory, which ended with the king mercifully pardoning the rebels. Henry also acted decisively, but not harshly, against an Italian nobleman who set himself up as a rival king.

In 1014, the German king journeyed to Rome where Pope Benedict VIII formally crowned him as head of the Holy Roman Empire. The emperor demonstrated his loyalty to the Pope by confirming Benedict VIII’s authority over the city of Rome. Henry made his journey from Rome back to Germany into a pilgrimage of sorts, stopping at various monasteries along the way.

Henry became a great patron of churches and monasteries, donating so much of his wealth to them that his relatives complained that he was behaving irresponsibly. But Henry was far from irresponsible, as his leadership of the Western Empire in both war and peace demonstrated. The emperor was also a great patron of the poor, making enormous contributions for their relief.

The emperor’s extraordinary generosity was made possible in part by his lack of an heir. He was married to a woman who was later canonized in her own right, St. Cunigunde of Luxembourg, but the two had no children. Some accounts say that the couple took vows of virginity and never consummated their marriage, though this explanation of their childlessness is not universally accepted.

For the last several years of his life, Henry had to deal with serious illness, and an additional ailment that crippled his left leg, along with his imperial responsibilities. He found support in prayer during these trials, and seriously considered resigning his imperial leadership in order to become a monk.

After several years of illness, St. Henry II died in July of 1024. The public mourned sincerely for the monarch who had managed to lead his earthly kingdom so responsibly without losing sight of the Kingdom of God. Pope Eugene III canonized him in 1146.

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St. John Gualbert

Feast date: Jul 12

Born in Florence, Italy, around the year 993, John was born into a noble family, and led a predictably frivolous life as a youth, being concerned only with the pursuit of vain amusements and romantic intrigues.

However, when he was still a young man, his elder brother Hugh was murdered, and John was so overtaken with grief that he vowed to avenge him. His only desire was to find the murderer and kill him.

One day – it was Good Friday – as he was riding through the town, John spotted his brother’s murderer and drew his sword to kill him. The man fell to his knees and begged for mercy.  At this instant John had a vision of Christ on the Cross, and powerfully moved by the example of the love of Christ who forgave His enemies, and he did the same.

After this encounter, he went straight to a monastery and begged to join.  As a sign of his earnest desire, he shaved off all his hair. The abbot, who had been reluctant to admit John because he feared the displeasure of his influential father, agreed and John lived in the monastery for a few years before moving on to find a more solitary and strict life.

Discovering that many of the orders that he had looked into joining were tainted with the corruption that was rampant in the Church at the time, he decided that God was calling him to found something new.

On a plot of land east of Florence called Vallombrosa, together with men who were equally committed to a more austere and stricter following of the Rule of St. Benedict, he founded a humble monastery devoted to contemplation and prayer and care of the poor and sick.

Renowned for his humility, holiness of life, and his wisdom – he refused any office of privilege, and declined to receive holy orders of any kind – he was often consulted by popes.

John died at the age of 80, in 1073, and was canonized in 1193.

The Vallombrosan Benedictines are still existent today, mainly in the region of Tuscany and Lombardy, and number a handful of monasteries.

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St. Benedict

Feast date: Jul 11

On July 11, the Catholic Church celebrates the feast of Saint Benedict of Nursia, the sixth-century abbot who gave Christian monasticism its lasting foundation in Western Europe.

For his historic role as the “Father of Western Monasticism,” St. Benedict was declared a co-patron of Europe (along with Saints Cyril and Methodius). St. Benedict is also the patron saint of Pope Benedict XVI’s pontificate.

In a 2005 general audience, Pope Benedict XVI said St. Benedict was a “powerful reminder of the indispensable Christian roots” of Europe. He cited the monk’s instruction to “prefer nothing to the love of Christ,” and asked his intercession “to help us keep Christ firmly at the heart of our lives.”

Born to upper-class parents in modern-day Italy during the year 480, Benedict was sent to Rome to study the humanities. However, he soon became disgusted with the loose morals that prevailed among the students. Withdrawing from the city, he lived briefly with a group of monks, then as a hermit.

The young man spent three years in solitude, facing and overcoming severe temptations through prayer and asceticism. Only after doing so, did he have the confidence to emerge as an organizer of monastic communities. His first monasteries were established in the Anio valley outside Subiaco.

Benedict’s monasteries in Subiaco became centers of education for children, a tradition which would continue in the order during his lifetime and beyond. His monastic movement, like its forebears in the Christian East, attracted large numbers of people who were looking to live their faith more deeply.

During 529, Benedict left Subiaco for Monte Cassino, 80 miles south of Rome. The move was geographically and spiritually significant, marking a more public emergence of the Western monastic movement. Benedict destroyed a pagan temple atop the mountain, and built two oratories in its place.

It was most likely at Monte Cassino that the abbot drew up a rule of life, the famous “Rule of St. Benedict,” which emphasised prayer, work, simplicity, and hospitality. Though known as a rule for monks, it is addressed to all those who seek “to do battle for Christ the Lord, the true King.”

Benedict’s life was marked by various intrigues and miraculous incidents, which are described in his biography written by Pope St. Gregory the Great. One of the most remarkable was his meeting in 543 with Totila, King of the Goths, in which the abbot rebuked the king’s lifestyle and prophesied his death.

St. Scholastica, Benedict’s sister, also embraced religious life as a nun. She most likely died shortly before him, around the year 543. In his final years, the abbot himself had a profound mystical experience, which is said to have involved a supernatural vision of God and the whole of creation.

Around the age of 63, Benedict suffered his final illness. He was carried into the church by his fellow monks, where he received the Eucharist for the last time. Held up by his disciples, he raised his hands in prayer for the last time, before dying in their arms.

Although his influence was primarily felt in Western Europe, St. Benedict is also celebrated by the Eastern Catholic churches, and by Eastern Orthodox Christians, on March 14.

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St. Amalberga

Feast date: Jul 10

St. Amalberga, otherwise Amelia, was born at Brabantrelated, and was in some way related to Pepin of Landen. Whether she was a sister or niece, the Bollandists are not sure. She was married to Witger and became the mother of three saints: Gudila, Reinelda, and Emembertus.

The Norman chroniclers speak of her as having been married twice, which seems to be erroneous. Nor are Pharailda and Ermelende admitted by the Bollandists to have been her children. She and her husband ultimately withdrew from the world; he becoming a monk, and she a nun. There is very great confusion in the records of this saint, and of a virgin who came a century after. To add to the difficulty a third St. Amalberga, also a virgin, appears in the twelfth century. The first two are celebrated simultaneously on July 10.

She died in 690 and is buried beside her husband at the Lobbes monastery. Her relics have been in Saint Peter’s abbey church in Ghent, Belgium since 1073. She is known to protect people against arm pain, bruises, and fever.

In art she is represented holding a palm and open book with a crown at her feet, standing on a giant sturgeon or other fish.

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Martyrs of Damascus

Feast date: Jul 10

Beatified by Pope Pius XI in 1926, these eight Franciscan friars and three Maronite laymen were offered the choice of converting to Islam or suffering death in Damascus on July 9, 1860.

Thousands of Maronite Christians had already been killed by the Druz in Southern Lebanon in that year and the Druz, an offshoot sect of Shiite Islam, had turned their attention to Damascus where they killed nearly two thousand more.

When they had reached the Franciscan convent there, the superior, a spaniard named Fr. Emmanuel Ruiz, who had sheltered the Christians that lived around the convent inside the chapel, was threatened with death if he did not convert immediately.

He refused and they cut him to pieces and killed the rest of his community and the three Maronites who, refusing to flee with the other Christians, chose to die rather than deny their faith.

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Sts. Aquila and Priscilla

Feast date: Jul 08

Saints Aquila and Priscilla were a Jewish couple from Rome who had been exiled to Corinth, and were friends of St. Paul in the first century. They hosted St. Paul on his visit to that city and were probably converted by him. They are mentioned a few times in the New Testament in glowing terms by their friend Paul, who calls them “my helpers in Christ, who have for my life laid down their own necks” (Romans 16:3-4).

They were tentmakers, thus sharing the same profession as Paul, and because of this it is thought that Paul may have worked with them. Acts 18:18-19 tells us that they accompanied Paul to Ephesus and stayed there with him for three years.

In the era of house churches – when Mass was always celebrated in the house of one of the Christian community – their house was an important one.

According to tradition they were martyred in Rome on their return, probably around the same time as St. Paul.

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St. Pope Benedict XI

Feast date: Jul 07

Nicholas Boccasini was born at Treviso, Italy, in 1240. Hhe entered the Dominican Order at the age of 14. After 14 years of study, he became lector of theology, an office he filled for several years.

In 1296 he was elected Master General of the Order. At this same time hostility towards Boniface VIII was becoming more pronounced, and the new general issued an ordinance forbidding his subjects to favour in any way the opponents of the reigning pontiff. He also enjoined them to defend in their sermons, when opportune, the legitimacy of the election of Boniface. This loyalty of Boccasini, which remained unshaken until the end, was recognized by Boniface, who showed him many marks of favour and confidence. Thus with the two cardinal-legates, the Dominican General formed the important embassy, the purpose of which was the concluding of an armistice between Edward I of England and Philip IV of France, then at war with each other.

In the year 1298 Boccasini was elevated to the cardinalate, and was afterwards appointed Bishop of Ostia and Dean of the Sacred College. During this time Hungary was rent by civil war, so the cardinal-bishop was sent there by the Holy See as legate a latere to labour for the restoration of peace. At the time of his return of the legate to Rome, the famous feud between Boniface VIII with Philip the Fair had reached its height. When, in 1303, the enemies of the pope had made themselves masters of the sacred palace, of all the cardinals and prelates only the two Cardinal-Bishops of Ostia and Sabina remained at the side of the venerable Pontiff to defend him from the violence of William of Nogaret and Sciarra Colonna.

A month after this scene of violence, Boniface died, and Boccasini was unanimously elected Pope on October 22, taking the name of Benedict XI. The principal event of his pontificate was the restoration of peace with the French court. He was Pope for only one year (1303-1304), dying in Perugia on July 7, 1304.

Benedict XI was beatified in the year 1773. His feast is celebrated in Rome and throughout the Dominican Order on the 7th of July. He is the author of a volume of sermons and commentaries on a segment of the Gospel of St. Matthew, on the Psalms, the Book of Job, and the Apocalypse.

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