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The famous Abbot of St. Augustine’s in Canterbury, was likely born in Libya Cyrenaica, North Africa.

Adrian decided to become a monk early in life and eventually abbot of Nerida, not far from Naples.

Adrian became a valuable advisor to the pontiff and, three years later, was offered the position of Archbishop of Canterbury. He declined the papal appointment, but was persuaded to accompany Theodore to England as a trusted counselor.

After spending time in France, he arrived in Britain and immediately succeeded Benedict Biscop as Abbot of St. Augustine’s Abbey in Canterbury. He established a flourishing monastic school, where many future bishops and abbots were educated in Latin, Greek, scripture, theology, Roman law and arithmetic.

St. Adrain died on Jan. 9 at Canterbury, Kent. Several hundred years after his death, Adrian’s body was discovered in an incorrupt state.

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St. Apollinaris was one of the first great martyrs of the church.  He was made Bishop of Ravenna by St. Peter. The miracles he conducted in Ravenna soon attracted official attention, for they and his preaching won many converts to the faith. However, at the same time, his words and works brought upon the fury of the pagan people who beat Apollinaris cruelly on several occasions.

During one beating, Apollinaris was cut with knives, and scalding hot water poured over his wounds, then put on a ship to be sent to Greece. 

In Greece the same course of preachings, and miracles, and sufferings continued. In fact, after a cruel beating by Greek pagans, he was sent back to Italy.

When Emperor Vespasian issued a decree of banishment against the Christians, Apollinaris was kept hidden for some time, but as he was leaving, passing through the gates of the city, he was attacked and savagely beaten.  He lived for seven days, foretelling that the persecutions would increase, but that the Church would ultimately triumph.

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Saint Raymond of Penafort, a Dominican priest who worked to aid Christian captives during the era of the Crusades and also helped organize the Church’s legal code, will be celebrated liturgically on Jan. 7.

A contemporary of Saint Thomas Aquinas, he inspired the theologian to write the “Summa Contra Gentiles” for the conversion of non-Catholics. At least 10,000 Muslims reportedly converted as a result of St. Raymond’s evangelistic labors.

Descended from a noble family with ties to the royal house of Aragon, Raymond of Penafort was born during 1175 in the Catalonian region of modern-day Spain near Barcelona.

He advanced quickly in his studies, showing such a gift for philosophy that he was appointed to teach the subject in Barcelona by age 20. As a teacher, the young man worked to harmonize reason with the profession and practice of Catholic faith and morals. This included a notable concern for the poor and suffering.

Around age 30 the Spanish scholar went to study secular and Church law at Bologna in Italy. He earned his doctorate and taught there until 1219, when the Bishop of Barcelona gave him an official position in the diocese. During 1222, the 47-year-old Raymond joined the Dominican order, in which he would spend the next 53 years of his remarkably long life.

As a penance for the intellectual pride he had once demonstrated, the former professor was asked to write a manual of moral theology for use by confessors. The resulting “Summa Casuum” was the first of his pioneering contributions to the Church. Meanwhile, in keeping with his order’s dedication to preaching, the Dominican priest strove to spread the faith and bring back lapsed and lost members of the Church.

During his time in Barcelona, Raymond helped Saint Peter Nolasco and King James of Aragon to establish the Order of Our Lady of Mercy, whose members sought to ransom those taken captive in Muslim territory. During this same period Raymond promoted the Crusades through preaching, encouraging the faithful to defend their civilization from foreign threats.

Pope Gregory IX called the Dominican priest to Rome in 1230, asking him to compile the Church’s various decisions and decrees into one systematic and uniform collection. The resulting five books served for centuries as a basis of the Church’s internal legal system. Raymond was the Pope’s personal confessor and close adviser during this time, and nearly became the Archbishop of Tarragona in 1235. But the Dominican did not want to lead the archdiocese, and is said to have turned down the appointment.

Later in the decade, Raymond was chosen to lead the Dominicans, though he did so for only two years due to his advancing age. Ironically, however, he would live on for more than three decades after resigning from this post. During this time he was able to focus on the fundamentals of his vocation: praising God in prayer, making him known through preaching, and making his blessings manifest in the world. Raymond’s later achievements included the establishment of language schools to aid in the evangelization of non-Christians.

St. Raymond of Penafort’s long pilgrimage of faith ended on Jan. 6, 1275, approximately 100 years after his birth. Pope Clement VIII canonized him in 1601. His patronage extends toward lawyers in general, and canon lawyers in particular.

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The Epiphany of Our Lord is the Christian feast observed on Jan. 6, 2016.  The word “epiphany” comes from the Greek epiphainen, a verb that means “to shine upon,” “to manifest,” or “to make known.” Thus, the feast of the Epiphany celebrates the many ways that Christ has made Himself known to the world, mainly the three events that manifested the mission and divinity of Christ:  the visit of the Magi (Matthew 2:1-12), the baptism of Jesus (Mark 1:9-11), and the miracle at Cana (John 2:1-11). 

The visit of the Magi is emphasized on Epiphany Day, and Christ’s baptism is celebrated the first Sunday that follows.

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Brother André was born Alfred Bessette to a poor Quebec family in 1845, a biography from St. Joseph’s Oratory says. His father died in a work accident when he was nine, and his mother died three years later. His large family was split up and the future Brother André, barely literate and physically weak from birth, moved from job to job for years.

In 1870 he presented himself as a candidate for the novitiate of the Congregation of Holy Cross in Montreal. They did not wish to accept him due to his sickness, but assigned him a very humble job when the bishop implored them to. He was made porter at Notre-Dame College, where his daily tasks consisted of washing floors and windows, cleaning lamps, carrying firewood and working as a messenger.

Bro. André use to say, “It is with the smallest brushes that the artists paint the most beautiful pictures.”

He welcomed the sick and heartbroken, inviting them to pray to St. Joseph. His reputation grew as people reported that their prayers had been answered. He received visitors regularly for twenty-five years. Out of devotion to St. Joseph, he built a chapel with help from friends and money he earned from giving haircuts to students.

Larger versions of the chapel were constructed as more and more pilgrims came.

Brother André died in 1937. Over a million people attended his wake and burial.

Bishop Pierre Morissette of Saint-Jérôme, on Feb. 19, 2010, said “Brother André lived his life with great humility.”

“Guided by a deep faith and devotion to Saint Joseph, he dedicated his life to praying, serving the poor, welcoming strangers, healing the sick and comforting the suffering,” the bishop commented. “To this day, his memory remains an important witness to all Canadians of faith and love.”

St. André Bessette was canoninzed by Pope Benedict XVI on October 17, 2010 in Saint Peter’s Square.

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John Neumann was born on March 28, 1811, in Bohemia, now part of the Czech Republic. His parents were Philip and Agnes Neumann. He had four sisters and a brother. After college, John entered the seminary. When the time came for his ordination, the bishop was sick and the date was never rescheduled as Bohemia had enough priests at the time. Since he had been reading about missionary activities in the United States, John decided to go to America and request to be ordained there. He walked most of the way to France and then boarded a ship to New York.

John arrived in Manhattan on June 9, 1836, where he was gladly welcomed by Bishop John Dubois, who at that time had only 36 priests for the 200,000 Catholics living in the state of New York and part of New Jersey. Just 16 days after his arrival, John was ordained a priest and sent to Buffalo.

Father John established himself in a small log parish house. He hardly ever lit a fire and often lived on only bread and water. He joined the Redemptorist order and continued his missionary work until he was elected bishop of Philadelphia in 1852. As bishop, Neumann built 50 churches and began the constuction of a cathedral. He opened almost 100 schools, and the number of parochial school students grew from 500 to 9,000. He died suddenly on January 5, 1860.

He became the first American bishop to be beatified. He was canonized by Pope Paul VI on June 19, 1977. He is buried in St. Peter the Apostle Church in Philadelphia.

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Saint Elizabeth Ann Seton was the foundress and first superior of the Sisters of Charity in the United States.  She was born to Episcopalian parents into New York City high society on August 28, 1774.

Her father, Dr. Richard Bayley was the first professor of anatomy at Columbia College and praised for his work as the health officer of the Port of New York.  Her mother, Catherine Charlton, daughter of an Anglican minister of Staten Island, N.Y. died when Elizabeth was three years old, leaving her and two other young daughters.

Elizabeth was married on January 25, 1794 in St. Paul’s Episcopalian Church to William Magee Seton. When his father died, they took over custody of William’s seven half brothers and sisters, as well as the family’s importing business. William fell into financial troubles, and later died of tuberculosis in Pisa, Italy in December 1803 while attempting to get help from his business friends. After getting to know the Catholic Church in Italy, Elizabeth fasted and prayed for light. Finally, on Ash Wednesday, March 14, 1805, she was received into the Church.

Her conversion unleashed a storm among her Protestant relatives and friends and made her financial strains even greater.  In January 1806, Cecilia Seton, Elizabeth’s young sister-in-law, became very ill and begged to see the ostracized convert and told her of her desire to become a Catholic. When Cecilia’s decision was known threats were made to have Mrs. Seton expelled from the state by the Legislature.  On her recovery Cecilia fled to Elizabeth for refuge and was received into the Church.

Elizabeth moved to Baltimore in 1808 and with the help of a Catholic convert, a farm was purchased two miles from Mt. St. Mary’s College and Mrs. Seton took vows privately before Archbishop Carroll and her daughter Anna.

In 1810, Bishop Flaget was commissioned to obtain in France the rules of the Sisters of Charity of St. Vincent de Paul. The rule, with some modifications, was approved by Archbishop Carroll in January 1812, and adopted.  Mrs. Seton was elected superior against her will and in spite of the fact that she had also to care for her children.  Many joined the community; including Mother Seton’s daughter, Anna, who died during her novitiate (March 12, 1812), but had been permitted to pronounce her vows on her deathbed. Mother Seton and eighteen sisters made their vows on July 19, 1813.

The third time she was elected superior in 1819, she protested that it was the “election of the dead,” but she lived for two years more, finally succuming to a pulmonary infection.  She died in Emmitsburg, Maryland on January 4, 1821.

In 1880 Cardinal Gibbons (then Archbishop) urged the steps be taken toward her canonization. Elizabeth Ann Seton was beatified in 1963 and she was canonized on September 14, 1975.

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St. Gregory was a Doctor of the Church, born at Arianzus in Asia Minor, probably in 325, and died in 389. He was the son of Gregory, Bishop of Nazianzus (329-374.)

After his baptism at age 30, Gregory joined his friend Basil in a newly founded monastery.

At 41, Gregory was chosen suffragan bishop of Caesarea and like his good friend St. Basil, had a hard time fighting against Aryanism and opposing the then-Arian emperor, Valens.

It was in Constantinople, where he tried to bring back Christians from Aryanism, where he began giving the great sermons on the Trinity for which he is famous.

He was acclaimed simply as “the Theologian.”

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St. Basil, one of the most distinguished Doctors of the Church and Bishop of Caesarea, was likely born in 329 and died on January 1, 379.

He ranks after Athanasius as a defender of the Oriental Church against the heresies of the fourth century, especially Arianism, which denied the divine nature of Jesus Christ. He was a strong supporter of the Nicene Creed. With his friend Gregory of Nazianzus and his brother Gregory of Nyssa, he is part of the trio known as “The Three Cappadocians,” of which he was the most important in practical genius and theological writings.

Basil resisted the pressure from Emperor Valens, an Arian himself, who wanted to keep him in silence and admit the heretics to communion.  No wonder, when the great St. Athanasius died, the responsibility of being the defender of the faith against Aryanism fell upon Basil.

Seventy-two years after his death, the Council of Chalcedon described him as “the great Basil, minister of grace who has expounded the truth to the whole earth.”

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The title “Mother of God” goes back to the third or fourth century, but the Greek term Theotokos (“The God-bearer”) was officially consecrated as Catholic doctrine at the Council of Ephesus in 431, thus becoming the first Marian dogma. At the end of the Council of Ephesus, crowds of people marched through the streets shouting: “Praised be the Theotokos!”

This Catholic doctrine is based on the doctrine of Incarnation, as expressed by St. Paul: “God sent his Son, born of a woman, born under the law” (Galatians 4:4).

In its chapter on Mary’s role in the Church, Vatican II’s Dogmatic Constitution “Lumen Gentium” (“Light of the People”) calls Mary “Mother of God” 12 times.

On this day the Catholic Church also celebrates the World Day of Peace, a tradition established by Pope Paul VI and confirmed by Pope John Paul II.

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