Saint Colette, born in 1381 to a carpenter named DeBoilet in Corby Abbey, Picardy, France, embarked on a remarkable journey of faith and reform after being orphaned at seventeen. Choosing to distribute her inheritance among the poor, she joined the Franciscan tertiaries and adopted a solitary life within Corby Abbey.

Her life took a transformative turn following visions of Saint Francis of Assisi, who commanded her to restore the Rule of Saint Clare to its pristine strictness. Initially hesitant, Colette was struck by a temporary blindness followed by muteness, each lasting three days. She interpreted these afflictions as divine signals to pursue her calling.

Faced with initial resistance when she tried to share her mission, Colette realized the need for authoritative support. Thus, she undertook a humble pilgrimage to Nice, France, to seek the endorsement of Peter de Luna, recognized by the French as Pope Benedict XIII despite the ongoing schism. Impressed by her conviction, he ordained her as a Poor Clare and granted her the authority to oversee the reformation and establishment of convents for the Minoresses, as well as to act as a missioner to Franciscan friars and tertiaries.

Colette’s journey was fraught with challenges, including opposition, defamation, and even accusations of sorcery. Despite these hurdles, she found success and support, notably in Savoy, which became a stronghold for her reformist efforts. Her reforms eventually spread to Burgundy in France, Flanders in Belgium, and even Spain.

In collaboration with Saint Vincent Ferrer, Colette played a pivotal role in resolving the papal schism. Her foundational efforts led to the creation of seventeen convents, and the establishment of the Colettine Poor Clares, a branch of the Poor Clares that adheres to her strict reforms, which include extreme poverty, barefootedness, and the observance of perpetual fasting and abstinence.

Renowned for her profound devotion to Christ’s Passion and her compassionate care for animals, Colette’s spiritual practices included fasting every Friday in meditation on the Passion and experiencing hours-long ecstasies after receiving Holy Communion. She even predicted her own death, underscoring her deep spiritual insight.

The Colettine Sisters, a testament to Colette’s enduring legacy, continue her work beyond France in countries such as Belgium, Germany, Spain, England, and the United States. Saint Colette was beatified on January 23, 1740, and canonized on May 24, 1807.

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In the Roman Catholic Church, Ash Wednesday is the first day of Lent, the season of preparation for the resurrection of Jesus Christ on Easter Sunday. (In Eastern Rite Catholic churches, Lent begins two days earlier, on Clean Monday.)

While Ash Wednesday is not a Holy Day of Obligation, all Roman Catholics are encouraged to attend Mass on this day in order to mark the beginning of the Lenten season.

The Distribution of Ashes:
During Mass, the ashes which give Ash Wednesday its name are distributed. The ashes are made by burning the blessed palms that were distributed the previous year on Palm Sunday; many churches ask their parishioners to return any palms that they took home so that they can be burned.

After the priest blesses the ashes and sprinkles them with holy water, the faithful come forward to receive them. The priest dips his right thumb in the ashes and, making the Sign of the Cross on each person’s forehead, says, “Remember, man, that thou art dust, and to dust thou shalt return” (or a variation on those words).

A Day of Repentance:
The distribution of ashes reminds us of our own mortality and calls us to repentance. In the early Church, Ash Wednesday was the day on which those who had sinned, and who wished to be readmitted to the Church, would begin their public penance. The ashes that we receive are a reminder of our own sinfulness, and many Catholics leave them on their foreheads all day as a sign of humility.

Fasting and Abstinence Are Required:
The Church emphasizes the penitential nature of Ash Wednesday by calling us to fast and abstain from meat. Catholics who are over the age of 18 and under the age of 60 are required to fast, which means that they can eat only one complete meal and two smaller ones during the day, with no food in between. Catholics who are over the age of 14 are required to refrain from eating any meat, or any food made with meat, on Ash Wednesday.

Taking Stock of Our Spiritual Life:
This fasting and abstinence is not simply a form of penance, however; it is also a call for us to take stock of our spiritual lives. As Lent begins, we should set out specific spiritual goals we would like to reach before Easter and decide how we will pursue them—for instance, by going to daily Mass when we can and receiving the Sacrament of Confession more often.

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Saint Casimir, born into Polish royalty on October 3, 1458, in Cracow, was a figure of significant historical and spiritual prominence. His lineage was distinguished, with his grandfather, Wladislaus II Jagiello, introducing Christianity into Lithuania, and his parents, King Casimir IV of Poland and Queen Elizabeth of Austria, being notable figures in European royalty. Saint Casimir’s life was deeply intertwined with the political and religious fabric of the time, as his family connections spanned across the European continent, influencing regions far beyond Poland and Lithuania.

His upbringing, under the guidance of Father Dlugosz, a respected Polish historian and canon, and Filippo Buonaccorsi, known as Callimachus, was marked by a deep commitment to piety and learning. This early education played a crucial role in shaping Casimir’s character, imbuing him with a strong sense of duty, justice, and devotion, particularly towards the Virgin Mary. His refusal of the Hungarian crown and the decision to remain single highlighted his dedication to his spiritual beliefs and responsibilities over temporal power and personal desires.

Saint Casimir’s tenure as the administrator of Poland during his father’s absence demonstrated his capability and wisdom in governance, earning him the respect and admiration of his contemporaries. His untimely death at the age of 25 due to lung disease did not diminish his impact; rather, it solidified his legacy as a saintly figure. The miracles attributed to him posthumously further cemented his status as a patron saint, leading to his canonization by Pope Adrian VI in 1522, a process initiated by the efforts of Sigismund I, King of Poland.

His veneration as the patron saint of Poland and Lithuania attests to his enduring influence and the deep respect he commands across nations. Churches and chapels dedicated to him, as well as his celebration on March 4th, reflect the widespread devotion to Saint Casimir, whose life of piety, service, and devotion continues to inspire.

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Dominic Savio, a choirboys’ patron saint, emerged from humble origins in Riva, Italy. At twelve, he joined St. John Bosco’s Oratory in Turin as a student. His aspiration for priesthood and dedication to aiding Bosco with marginalized youth marked him out. Dominic was a natural mediator and leader, establishing the Company of the Immaculate Conception. This group was not only devotional but also supported Bosco’s work with the youth and in manual tasks. By 1859, all members except Dominic had joined the initial ranks of Bosco’s Salesian order. Dominic, however, had already passed on.

Dominic was known for his profound prayer life, often experiencing raptures he humorously termed “my distractions.” His spirituality was so intense that he feared his expressions of faith might be misunderstood as frivolity by his peers. He held a belief in performing all actions, no matter how minor, for God’s greater glory.

Fragile health plagued Dominic, leading to severe lung issues. Attempting to recuperate at home, he underwent bleeding, a common treatment then, which only exacerbated his condition. He died on March 9, 1857, after receiving the Last Rites, with St. John Bosco chronicling his life.

There were those who questioned Dominic’s sainthood due to his youth. Contrary to this, St. Pius X affirmed that his young age was not a barrier but a testament to his sanctity, leading to his canonization in 1954.

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