Reading 1 Acts 6:8-10; 7:54-59

Stephen, filled with grace and power,
was working great wonders and signs among the people.
Certain members of the so-called Synagogue of Freedmen,
Cyrenians, and Alexandrians,
and people from Cilicia and Asia,
came forward and debated with Stephen,
but they could not withstand the wisdom and the spirit with which he spoke.

When they heard this, they were infuriated,
and they ground their teeth at him.
But he, filled with the Holy Spirit,
looked up intently to heaven
and saw the glory of God and Jesus standing at the right hand of God,
and he said,
“Behold, I see the heavens opened and the Son of Man
standing at the right hand of God.”
But they cried out in a loud voice, covered their ears,
and rushed upon him together.
They threw him out of the city, and began to stone him.
The witnesses laid down their cloaks
at the feet of a young man named Saul.
As they were stoning Stephen, he called out
“Lord Jesus, receive my spirit.”

Responsorial Psalm Ps 31:3cd-4, 6 and 8ab, 16bc and 17

R. (6) Into your hands, O Lord, I commend my spirit.
Be my rock of refuge,
a stronghold to give me safety.
You are my rock and my fortress;
for your name’s sake you will lead and guide me.
R. Into your hands, O Lord, I commend my spirit.
Into your hands I commend my spirit;
you will redeem me, O LORD, O faithful God.
I will rejoice and be glad because of your mercy.
R. Into your hands, O Lord, I commend my spirit.
Rescue me from the clutches of my enemies and my persecutors.
Let your face shine upon your servant;
save me in your kindness.
R. Into your hands, O Lord, I commend my spirit.

Alleluia Ps 118:26a, 27a

R. Alleluia, alleluia.
Blessed is he who comes in the name of the LORD:
the LORD is God and has given us light.
R. Alleluia, alleluia.

Gospel Mt 10:17-22

Jesus said to his disciples:
“Beware of men, for they will hand you over to courts
and scourge you in their synagogues,
and you will be led before governors and kings for my sake
as a witness before them and the pagans.
When they hand you over,
do not worry about how you are to speak
or what you are to say.
You will be given at that moment what you are to say.
For it will not be you who speak
but the Spirit of your Father speaking through you.
Brother will hand over brother to death,
and the father his child;
children will rise up against parents and have them put to death.
You will be hated by all because of my name,
but whoever endures to the end will be saved.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Daily Meditation

 

Saint of the Day

 

It’s always been odd to me to have a feast of the first martyr the day after Christmas. Yes, as Christians, we know difficult things will be required of us, but does that mean we have to have a reminder right after we celebrate Jesus coming into the world? Can we just have joy for a little bit?  

Based on my research, the reason this day was chosen as the feast of St. Stephen was because on this day in the 5th century, the relics of St. Stephen were discovered after having been forgotten for centuries. But, as I’ve often discovered in my own life, the reasons and ways of God are subject to multiple interpretations, and life is often both/and, not either/or.

While on this date God did restore the relics of the first martyr to us, it’s also a stark reminder to us that, amid our Christmas joy, Jesus came to us to die. God’s plan was beyond anything we ever could have imagined, but it involved sorrow and death. 

But as we already know, sorrow and death weren’t the final answer. Everlasting joy and the beauty of Heaven wait for us who believe and live as we believe. I think that’s another reason why we celebrate the Feast of St. Stephen on this day: Christ coming to the earth only prefigured the sorrow he would experience on the Cross, and the sorrow of the martyrs who would give their lives for the sake of the Gospel. On the other side of death, however, is everlasting life. 

So is the Feast of St. Stephen on December 26th a stark reminder of what we are called to as Christians? Absolutely. But it is also a reminder of the promise of Heaven. That is why, even as we commemorate St. Stephen’s martyrdom, our joy is complete.  

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Daily Reading

 

Saint of the Day

 

Saint Stephen, revered as the first Christian martyr and one of the initial deacons of the Christian Church, was martyred around 35 AD in Jerusalem.

Stephen, a Jew with a Greek name meaning “crown,” likely had exposure to Hellenistic culture outside Palestine. Details of his conversion to Christianity post-Christ’s death are unknown, but he soon emerged as a key figure among Jerusalem’s Christians, particularly influencing Greek-speaking residents.

Stephen first appears in the scriptures as one of seven men appointed to oversee the distribution of food and aid, a common practice among early Christians who shared their resources. Alongside Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicholas, Stephen was ordained by the Apostles for this role. These men, later known as deacons (from the Greek word for ‘to minister’), were tasked with managing charitable and minor religious duties.

Renowned for his faith and spirit, Stephen began speaking publicly with increased fervor, performing wonders and engaging in theological debates, especially with Jewish priests who had converted to Christianity but clung to Mosaic law. Stephen argued that Jesus Christ had superseded this old law, emphasizing the spirit of faith over external rituals and even questioning the sanctity of the Temple—a stance that led to significant controversy.

His teachings, often distorted through rumors, provoked hostility, particularly in a synagogue that included Cyrenians, Alexandrians, Cilicians, and Asians. Accused of blasphemy against Moses and God, Stephen faced trial before the Sanhedrin, the highest Jewish court. Despite a defense that traced the spiritual history of his people, his speech turned into a condemnation of the court, leading to an outburst of fury.

Convicted of blasphemy, Stephen was taken out of the city and stoned to death, a lawful punishment for his alleged crime. In his final moments, he remained steadfast, praying for his spirit and for forgiveness for his persecutors. His martyrdom was witnessed by Saul, later known as Paul the Apostle, whose conversion to Christianity followed shortly after.

Editorial credit: godongphoto / Shutterstock.com

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Daily Reading

 

Daily Meditation

 

Reading I Is 62:1-5

    For Zion’s sake I will not be silent,
        for Jerusalem’s sake I will not be quiet,
    until her vindication shines forth like the dawn
        and her victory like a burning torch.

    Nations shall behold your vindication,
        and all the kings your glory;
    you shall be called by a new name
        pronounced by the mouth of the LORD.
    You shall be a glorious crown in the hand of the LORD,
        a royal diadem held by your God.
    No more shall people call you “Forsaken,”
        or your land “Desolate,”
    but you shall be called “My Delight,”
        and your land “Espoused.”
    For the LORD delights in you
        and makes your land his spouse.
    As a young man marries a virgin,
        your Builder shall marry you;
    and as a bridegroom rejoices in his bride
        so shall your God rejoice in you.

Responsorial Psalm Ps 89:4-5, 16-17, 27, 29.

R. (2a)  For ever I will sing the goodness of the Lord.
I have made a covenant with my chosen one,
   I have sworn to David my servant:
Forever will I confirm your posterity
   and establish your throne for all generations.
R. For ever I will sing the goodness of the Lord.
Blessed the people who know the joyful shout;
   in the light of your countenance, O LORD, they walk.
At your name they rejoice all the day,
   and through your justice they are exalted.
R. For ever I will sing the goodness of the Lord.
He shall say of me, “You are my father,
   my God, the rock, my savior.”
Forever I will maintain my kindness toward him,
   and my covenant with him stands firm.
R. For ever I will sing the goodness of the Lord.

Reading II Acts 13:16-17, 22-25

When Paul reached Antioch in Pisidia and entered the synagogue,
he stood up, motioned with his hand, and said, 
“Fellow Israelites and you others who are God-fearing, listen.
The God of this people Israel chose our ancestors 
and exalted the people during their sojourn in the
land of Egypt.
With uplifted arm he led them out of it.
Then he removed Saul and raised up David as king;
of him he testified,
‘I have found David, son of Jesse, a man after my own heart;
he will carry out my every wish.’
From this man’s descendants God, according to his promise, 
has brought to Israel a savior, Jesus.
John heralded his coming by proclaiming a baptism of repentance 
to all the people of Israel; 
and as John was completing his course, he would say, 
‘What do you suppose that I am?  I am not he.
Behold, one is coming after me; 
I am not worthy to unfasten the sandals of his feet.’”

Alleluia

R. Alleluia, alleluia.
Tomorrow the wickedness of the earth will be destroyed:
the Savior of the world will reign over us.
R. Alleluia, alleluia.

Gospel Mt 1:1-25

The book of the genealogy of Jesus Christ, 
the son of David, the son of Abraham.

Abraham became the father of Isaac,
Isaac the father of Jacob, 
Jacob the father of Judah and his brothers.
Judah became the father of Perez and Zerah,
whose mother was Tamar.
Perez became the father of Hezron,
Hezron the father of Ram, 
Ram the father of Amminadab.
Amminadab became the father of Nahshon,
Nahshon the father of Salmon,
Salmon the father of Boaz,
whose mother was Rahab.
Boaz became the father of Obed,
whose mother was Ruth.
Obed became the father of Jesse,
Jesse the father of David the king.

David became the father of Solomon, 
whose mother had been the wife of Uriah.
Solomon became the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asaph.
Asaph became the father of Jehoshaphat,
Jehoshaphat the father of Joram,
Joram the father of Uzziah.
Uzziah became the father of Jotham,
Jotham the father of Ahaz, 
Ahaz the father of Hezekiah.
Hezekiah became the father of Manasseh,
Manasseh the father of Amos,

Amos the father of Josiah.
Josiah became the father of Jechoniah and his brothers
at the time of the Babylonian exile.

After the Babylonian exile,
Jechoniah became the father of Shealtiel, 
Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abiud.
Abiud became the father of Eliakim,
Eliakim the father of Azor,
Azor the father of Zadok.
Zadok became the father of Achim,
Achim the father of Eliud, 
Eliud the father of Eleazar.
Eleazar became the father of Matthan,
Matthan the father of Jacob, 
Jacob the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.

Thus the total number of generations
from Abraham to David
is fourteen generations; 
from David to the Babylonian exile,
fourteen generations; 
from the Babylonian exile to the Christ,
fourteen generations. 

Now this is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph, 
but before they lived together, 
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man, 
yet unwilling to expose her to shame, 
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said, 
“Joseph, son of David, 
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit 
that this child has been conceived in her.
She will bear a son and you are to name him Jesus, 
because he will save his people from their sins.”
All this took place to fulfill
what the Lord had said through the prophet:
    Behold, the virgin shall conceive and bear a son,
        and they shall name him Emmanuel, 

which means “God is with us.”
When Joseph awoke,
he did as the angel of the Lord had commanded him 
and took his wife into his home.
He had no relations with her until she bore a son, 
and he named him Jesus.

OR:

Mt 1:18-25

This is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph, 
but before they lived together, 
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man, 
yet unwilling to expose her to shame, 
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said, 
“Joseph, son of David, 
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit 
that this child has been conceived in her.
She will bear a son and you are to name him Jesus, 
because he will save his people from their sins.”
All this took place to fulfill
what the Lord had said through the prophet:
    Behold, the virgin shall conceive and bear a son,
        and they shall name him Emmanuel,

which means “God is with us.”
When Joseph awoke,
he did as the angel of the Lord had commanded him 
and took his wife into his home.
He had no relations with her until she bore a son, 
and he named him Jesus.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Daily Meditation

 

Saint of the Day

 

Reading I Is 9:1-6

    The people who walked in darkness
        have seen a great light;
    upon those who dwelt in the land of gloom
        a light has shone.
    You have brought them abundant joy
        and great rejoicing,
    as they rejoice before you as at the harvest,
        as people make merry when dividing spoils.
    For the yoke that burdened them,
        the pole on their shoulder,
    and the rod of their taskmaster
        you have smashed, as on the day of Midian.
    For every boot that tramped in battle,
        every cloak rolled in blood,
        will be burned as fuel for flames.
    For a child is born to us, a son is given us;
        upon his shoulder dominion rests.
    They name him Wonder-Counselor, God-Hero,
        Father-Forever, Prince of Peace.
    His dominion is vast
        and forever peaceful,
    from David’s throne, and over his kingdom,
        which he confirms and sustains
    by judgment and justice,
        both now and forever.
    The zeal of the LORD of hosts will do this!

Responsorial Psalm Ps 96: 1-2, 2-3, 11-12, 13.

R. (Lk 2:11)  Today is born our Savior, Christ the Lord.
Sing to the LORD a new song;
   sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Today is born our Savior, Christ the Lord.
Announce his salvation, day after day.
    Tell his glory among the nations;
    among all peoples, his wondrous deeds.
R. Today is born our Savior, Christ the Lord.
Let the heavens be glad and the earth rejoice;
   let the sea and what fills it resound;
   let the plains be joyful and all that is in them!
Then shall all the trees of the forest exult.
R. Today is born our Savior, Christ the Lord.
They shall exult before the LORD, for he comes;
   for he comes to rule the earth.
He shall rule the world with justice
   and the peoples with his constancy.
R. Today is born our Savior, Christ the Lord.

Reading II Ti 2:11-14

Beloved:
The grace of God has appeared, saving all
and training us to reject godless ways and worldly desires 
and to live temperately, justly, and devoutly in this age, 
as we await the blessed hope, 
the appearance of the glory of our great God 
and savior Jesus Christ,
who gave himself for us to deliver us from all lawlessness 
and to cleanse for himself a people as his own, 
eager to do what is good.

Alleluia Lk 2:10-11

R. Alleluia, alleluia.
I proclaim to you good news of great joy:
today a Savior is born for us,
Christ the Lord.
R. Alleluia, alleluia.

Gospel Lk 2:1-14

In those days a decree went out from Caesar Augustus
that the whole world should be enrolled.
This was the first enrollment, 
when Quirinius was governor of Syria.
So all went to be enrolled, each to his own town.
And Joseph too went up from Galilee from the town of Nazareth 
to Judea, to the city of David that is called Bethlehem, 
because he was of the house and family of David, 
to be enrolled with Mary, his betrothed, who was with child.
While they were there,
the time came for her to have her child, 
and she gave birth to her firstborn son.
She wrapped him in swaddling clothes and laid him in a manger, 
because there was no room for them in the inn.

Now there were shepherds in that region living in the fields 
and keeping the night watch over their flock.
The angel of the Lord appeared to them 
and the glory of the Lord shone around them, 
and they were struck with great fear.
The angel said to them,
“Do not be afraid;
for behold, I proclaim to you good news of great joy 
that will be for all the people.
For today in the city of David 
a savior has been born for you who is Christ and Lord.
And this will be a sign for you: 
you will find an infant wrapped in swaddling clothes 
and lying in a manger.”
And suddenly there was a multitude of the heavenly host with the angel,
praising God and saying:
    “Glory to God in the highest
        and on earth peace to those on whom his favor rests.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Daily Meditation

 

Saint of the Day

 

Reading I Is 62:11-12

    See, the LORD proclaims
        to the ends of the earth:
    say to daughter Zion,
        your savior comes!
    Here is his reward with him,
        his recompense before him.
    They shall be called the holy people,
        the redeemed of the LORD,
    and you shall be called “Frequented,”
        a city that is not forsaken.

Responsorial Psalm Ps 97:1, 6, 11-12.

R. A light will shine on us this day: the Lord is born for us.
The LORD is king; let the earth rejoice;
   let the many isles be glad.
The heavens proclaim his justice,
   and all peoples see his glory.
R. A light will shine on us this day: the Lord is born for us.
Light dawns for the just;
   and gladness, for the upright of heart.
Be glad in the LORD, you just,
   and give thanks to his holy name.
R. A light will shine on us this day: the Lord is born for us.

Reading II Ti 3:4-7

Beloved:
When the kindness and generous love 
of God our savior appeared,

not because of any righteous deeds we had done
but because of his mercy,
He saved us through the bath of rebirth
and renewal by the Holy Spirit,
whom he richly poured out on us
through Jesus Christ our savior,
so that we might be justified by his grace
and become heirs in hope of eternal life.

Alleluia Lk 2:14

R. Alleluia, alleluia.
Glory to God in the highest,
and on earth peace to those
on whom his favor rests.
R. Alleluia, alleluia.

Gospel Lk 2:15-20

When the angels went away from them to heaven,
the shepherds said to one another, 
“Let us go, then, to Bethlehem
to see this thing that has taken place, 
which the Lord has made known to us.”
So they went in haste and found Mary and Joseph, 
and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Then the shepherds returned,
glorifying and praising God 
for all they had heard and seen, 
just as it had been told to them.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Daily Meditation

 

Saint of the Day

 

Reading I Is 52:7-10

    How beautiful upon the mountains
        are the feet of him who brings glad tidings,
    announcing peace, bearing good news,
        announcing salvation, and saying to Zion,
        “Your God is King!”

    Hark!  Your sentinels raise a cry,
        together they shout for joy,
    for they see directly, before their eyes,
        the LORD restoring Zion.
    Break out together in song,
        O ruins of Jerusalem!
    For the LORD comforts his people,
        he redeems Jerusalem.
    The LORD has bared his holy arm
        in the sight of all the nations;
    all the ends of the earth will behold
        the salvation of our God.

Responsorial Psalm Ps 98:1, 2-3, 3-4, 5-6.

R. (3c)  All the ends of the earth have seen the saving power of God.
Sing to the LORD a new song,
   for he has done wondrous deeds;
his right hand has won victory for him,
   his holy arm.
R. All the ends of the earth have seen the saving power of God.
The LORD has made his salvation known:
   in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
   toward the house of Israel.
R. All the ends of the earth have seen the saving power of God.
All the ends of the earth have seen
   the salvation by our God.
Sing joyfully to the LORD, all you lands;
   break into song; sing praise.
R. All the ends of the earth have seen the saving power of God.
Sing praise to the LORD with the harp,
   with the harp and melodious song.
With trumpets and the sound of the horn
   sing joyfully before the King, the LORD.
R. All the ends of the earth have seen the saving power of God.

Reading II Heb 1:1-6

Brothers and sisters:
In times past, God spoke in partial and various ways 
    to our ancestors through the prophets; 
    in these last days, he has spoken to us through the Son, 
    whom he made heir of all things 
    and through whom he created the universe,
        who is the refulgence of his glory,
            the very imprint of his being,
        and who sustains all things by his mighty word.
        When he had accomplished purification from sins,
        he took his seat at the right hand of the Majesty on high,
        as far superior to the angels
        as the name he has inherited is more excellent than theirs.

For to which of the angels did God ever say:
    You are my son; this day I have begotten you?
Or again:
    I will be a father to him, and he shall be a son to me?
And again, when he leads the firstborn into the world, he says:
    Let all the angels of God worship him.

Alleluia

R. Alleluia, alleluia.
A holy day has dawned upon us.
Come, you nations, and adore the Lord.
For today a great light has come upon the earth.
R. Alleluia, alleluia.

Gospel Jn 1:1-18

    In the beginning was the Word,
        and the Word was with God,
        and the Word was God.
    He was in the beginning with God. 
    All things came to be through him,
        and without him nothing came to be.
    What came to be through him was life,
        and this life was the light of the human race;
    the light shines in the darkness,
        and the darkness has not overcome it.
A man named John was sent from God.
He came for testimony, to testify to the light, 
so that all might believe through him.
He was not the light,
but came to testify to the light.
The true light, which enlightens everyone, was coming into the world.
    He was in the world,
        and the world came to be through him,
        but the world did not know him.
    He came to what was his own,
        but his own people did not accept him.

But to those who did accept him
he gave power to become children of God, 
to those who believe in his name, 
who were born not by natural generation 
nor by human choice nor by a man’s decision 
but of God.
    And the Word became flesh
        and made his dwelling among us,
        and we saw his glory,
        the glory as of the Father’s only Son,
        full of grace and truth.
John testified to him and cried out, saying, 
“This was he of whom I said, 
‘The one who is coming after me ranks ahead of me 
because he existed before me.’”
From his fullness we have all received,
grace in place of grace,
because while the law was given through Moses, 
grace and truth came through Jesus Christ.
No one has ever seen God.
The only Son, God, who is at the Father’s side, 
has revealed him.

OR:

Jn 1:1-5, 9-14

    In the beginning was the Word,
        and the Word was with God,
        and the Word was God.
    He was in the beginning with God. 
    All things came to be through him,
        and without him nothing came to be.
    What came to be through him was life,
        and this life was the light of the human race;
    the light shines in the darkness,
        and the darkness has not overcome it.
The true light, which enlightens everyone, was coming into the world.
    He was in the world,
        and the world came to be through him,
        but the world did not know him.
    He came to what was his own,
        but his own people did not accept him.

But to those who did accept him
he gave power to become children of God, 
to those who believe in his name, 
who were born not by natural generation 
nor by human choice nor by a man’s decision 
but of God.
    And the Word became flesh
        and made his dwelling among us,
        and we saw his glory,
        the glory as of the Father’s only Son,
        full of grace and truth.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Daily Meditation

 

Saint of the Day

 

Vigil Mass

Mass during the Night

Mass at Dawn

Mass during the Day

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Daily Meditation

 

Saint of the Day

 

Midnight Christmas Mass was always my favorite as a kid. We would get all dressed up and enter the beautiful Church with all the decorations and the nativity scene. It’s like I can still smell the pine trees and see the glow of the Christmas lights. I think we probably all have memories that bring us back to the Christmas season. Whether it is the smell of freshly baked cookies or the Christmas ham roasting for hours, these physical signs point us back to memories and experiences that we have enjoyed. 

The Gospel from the Christmas Mass during the Night proclaims, “For today in the city of David a savior has been born for you who is Christ and Lord. And this will be a sign for you.” This has me thinking about the importance of physical signs. Wedding rings are exchanged as a sign of commitment. Gifts are exchanged as a sign of love or friendship. In today’s Gospel we have the signs of the manger and the swaddling clothes that are communicating to us that God has become flesh. Signs are important for us.

The beautiful thing about the signs we have in the Catholic Church is that they go beyond mere symbols. Today we commemorate not just a sign of God’s love in clothes and a structure, but we commemorate God literally taking on flesh to be a physical and effective sign of his love. Not just a sign in the sense of symbolic representation, but a sign that is so real and so effective that it literally becomes what it signifies. 

We see this played out in every Mass. We start with the Liturgy of the Word where we read from Scripture. But that Word, throughout the course of the Mass, becomes so living, so real, so physical, so effective, that the Word of God literally becomes flesh for us on the altar. This is the very thing we celebrate this Christmas season. We can think back to all the great symbols that plunge us deeply into beautiful memories of family life, but let’s set aside some special time today to focus on the fact that God transcends all earthly signs and literally becomes one of us. He wants to be one with you and with me. If there is nothing else we take out of our celebrations today, I think it would do us well to focus on that reality. God loves you enough that he was born in a manger to have a relationship with you and one day be with you forever in paradise. 

From all of us here at Diocesan, Merry Christmas and God bless! 

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Daily Reading

 

Saint of the Day

 

Today, the Christian Church joyfully commemorates the Birth of Jesus Christ, marking the start of the Christmas octave. This period, beginning with Advent, is a time of deep longing for the arrival of the Savior. The culmination of this anticipation is the celebration of Christ’s birth, a moment of unbridled joy for believers. The Gospel of Luke vividly recounts this sacred event, describing the birth of Jesus in a humble manger, heralded by angels and celebrated as the fulfillment of ancient prophecies.

The narrative of Luke 2:11-14 serves as a central part of this celebration, where the angels announce to the shepherds: ‘For today in the city of David a savior has been born for you who is Messiah and Lord. And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger. And suddenly there was a multitude of the heavenly host with the angel, praising God and saying: “Glory to God in the highest and on earth peace to those on whom his favor rests.”‘

Christmas, a festival brimming with joy, marks the incarnation of the Eternal Word as Man. It’s a fulfillment of the hopes of patriarchs and prophets. Like the shepherds, believers are drawn to the manger to worship the Son of God, who descended to earth for humanity’s salvation.

The season of Christmas begins on December 24 with the first Vespers of the feast and concludes with the Feast of the Baptism of Christ. Churches don white vestments as a symbol of joy, celebrating the divine life brought to humanity through Christ’s birth. This period is a time to reflect on the profound mystery of the Word made flesh and to embrace the unseen through faith. The Preface of the Nativity eloquently summarizes the essence of this feast: ‘For by the mystery of the Word made flesh the light of Thy glory hath shone anew upon the eyes of our mind; so that while we acknowledge Him a God seen by men, we may be drawn by Him to the love of things unseen.’

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