Reading 1 Isaiah 11:1-10

On that day, a shoot shall sprout from the stump of Jesse,
and from his roots a bud shall blossom.
The spirit of the LORD shall rest upon him:
a spirit of wisdom and of understanding,
a spirit of counsel and of strength,
a spirit of knowledge and of fear of the LORD,
and his delight shall be the fear of the LORD.
Not by appearance shall he judge,
nor by hearsay shall he decide,
but he shall judge the poor with justice,
and decide aright for the land’s afflicted.
He shall strike the ruthless with the rod of his mouth,
and with the breath of his lips he shall slay the wicked.
Justice shall be the band around his waist,
and faithfulness a belt upon his hips.
Then the wolf shall be a guest of the lamb,
and the leopard shall lie down with the kid;
the calf and the young lion shall browse together,
with a little child to guide them.
The cow and the bear shall be neighbors,
together their young shall rest;
the lion shall eat hay like the ox.
The baby shall play by the cobra’s den,
and the child lay his hand on the adder’s lair.
There shall be no harm or ruin on all my holy mountain;
for the earth shall be filled with knowledge of the LORD,
as water covers the sea.
On that day, the root of Jesse,
set up as a signal for the nations,
the Gentiles shall seek out,
for his dwelling shall be glorious.

Responsorial Psalm Psalm 72:1-2, 7-8, 12-13, 17

R. (cf. 7)  Justice shall flourish in his time, and fullness of peace for ever.
O God, with your judgment endow the king,
and with your justice, the king’s son;
he shall govern your people with justice
and your afflicted ones with judgment.
R. Justice shall flourish in his time, and fullness of peace for ever.
Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.
R. Justice shall flourish in his time, and fullness of peace for ever.
For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Justice shall flourish in his time, and fullness of peace for ever.
May his name be blessed forever;
as long as the sun his name shall remain.
In him shall all the tribes of the earth be blessed;
all the nations shall proclaim his happiness.
R. Justice shall flourish in his time, and fullness of peace for ever.

Reading 2 Romans 15:4-9

Brothers and sisters:
Whatever was written previously was written for our instruction,
that by endurance and by the encouragement of the Scriptures
we might have hope.
May the God of endurance and encouragement
grant you to think in harmony with one another,
in keeping with Christ Jesus,
that with one accord you may with one voice
glorify the God and Father of our Lord Jesus Christ.

Welcome one another, then, as Christ welcomed you,
for the glory of God.
For I say that Christ became a minister of the circumcised
to show God’s truthfulness,
to confirm the promises to the patriarchs,
but so that the Gentiles might glorify God for his mercy.
As it is written:
Therefore, I will praise you among the Gentiles
and sing praises to your name.

Alleluia Luke 3:4, 6

R. Alleluia, alleluia.
Prepare the way of the Lord, make straight his paths:
all flesh shall see the salvation of God.
R. Alleluia, alleluia.

Gospel Matthew 3:1-12

John the Baptist appeared, preaching in the desert of Judea
and saying, “Repent, for the kingdom of heaven is at hand!”
It was of him that the prophet Isaiah had spoken when he said:
A voice of one crying out in the desert,
Prepare the way of the Lord,
make straight his paths.
John wore clothing made of camel’s hair
and had a leather belt around his waist.
His food was locusts and wild honey.
At that time Jerusalem, all Judea,
and the whole region around the Jordan
were going out to him
and were being baptized by him in the Jordan River
as they acknowledged their sins.

When he saw many of the Pharisees and Sadducees
coming to his baptism, he said to them, “You brood of vipers!
Who warned you to flee from the coming wrath?
Produce good fruit as evidence of your repentance.
And do not presume to say to yourselves,
‘We have Abraham as our father.’
For I tell you,
God can raise up children to Abraham from these stones.
Even now the ax lies at the root of the trees.
Therefore every tree that does not bear good fruit
will be cut down and thrown into the fire.
I am baptizing you with water, for repentance,
but the one who is coming after me is mightier than I.
I am not worthy to carry his sandals.
He will baptize you with the Holy Spirit and fire.
His winnowing fan is in his hand.
He will clear his threshing floor
and gather his wheat into his barn,
but the chaff he will burn with unquenchable fire.”

 

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Daily Meditation

 

Saint of the Day

 

St. Ambrose

St. Ambrose

Feast date: Dec 07
Today the Catholic Church celebrates the memory of St. Ambrose, the brilliant Bishop of Milan who influenced St. Augustine’s conversion and was named a Doctor of the Church. Like Augustine himself, the older Ambrose, born around 340, was a highly educated man who sought to harmonize Greek and Roman intellectual culture with the Catholic faith. Trained in literature, law, and rhetoric, he eventually became the governor of Liguria and Emilia, with headquarters at Milan. He manifested his intellectual gifts in defense of Christian doctrine even before his baptism. While Ambrose was serving as governor, a bishop named Auxentius was leading the diocese. Although he was an excellent public speaker with a forceful personality, Auxentius also followed the heresy of Arius, which denied the divinity of Christ. Although the Council of Nicaea had reasserted the traditional teaching on Jesus’ deity, many educated members of the Church – including, at one time, a majority of the world’s bishops – looked to Arianism as a more sophisticated and cosmopolitan version of Christianity. Bishop Auxentius became notorious for forcing clergy throughout the region to accept Arian creeds. At the time of Auxentius’ death, Ambrose had not yet even been baptized. But his deep understanding and love of the traditional faith were already clear to the faithful of Milan. They considered him the most logical choice to succeed Auxentius, even though he was still just a catechumen. With the help of Emperor Valentinan II, who ruled the Western Roman Empire at the time, a mob of Milanese Catholics virtually forced Ambrose to become their bishop against his own will. Eight days after his baptism, Ambrose received episcopal consecration on Dec. 7, 374. The date would eventually become his liturgical feast. Bishop Ambrose did not disappoint those who had clamored for his appointment and consecration. He began his ministry by giving everything he owned to the poor and to the Church. He looked to the writings of Greek theologians like St. Basil for help in explaining the Church’s traditional teachings to the people during times of doctrinal confusion. Like the fathers of the Eastern Church, Ambrose drew from the intellectual reserves of pre-Christian philosophy and literature to make the faith more comprehensible to his hearers. This harmony of faith with other sources of knowledge served to attract, among others, the young professor Aurelius Augustinus – a man Ambrose taught and baptized, whom history knows as St. Augustine of Hippo. Ambrose himself lived simply, wrote prolifically, and celebrated Mass each day. He found time to counsel an amazing range of public officials, pagan inquirers, confused Catholics and penitent sinners. His popularity, in fact, served to keep at bay those who would have preferred to force him from the diocese, including the Western Empress Justina and a group of her advisers, who sought to rid the West of adherence to the Nicene Creed, pushing instead for strict Arianism. Ambrose heroically refused her attempts to impose heretical bishops in Italy, along with her efforts to seize churches in the name of Arianism. Ambrose also displayed remarkable courage when he publicly denied communion to the Emperor Theodosius, who had ordered the massacre of 7,000 citizens in Thessalonica leading to his excommunication by Ambrose. The chastened emperor took Ambrose’s rebuke to heart, publicly repenting of the massacre and doing penance for the murders. “Nor was there afterwards a day on which he did not grieve for his mistake,” Ambrose himself noted when he spoke at the emperor’s funeral. The rebuke spurred a profound change in Emperor Theodosius. He reconciled himself with the Church and the bishop, who attended to the emperor on his deathbed. St. Ambrose died in 397. His 23 years of diligent service had turned a deeply troubled diocese into an exemplary outpost for the faith. His writings remained an important point of reference for the Church, well into the medieval era and beyond. St. Ambrose has been named one of the “holy fathers” of the Church, whose teaching all bishops should “in every way follow.”

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The Word Among Us

Regnum Christi

One Bread, One Body

Evangeli

Living Faith

Click here for daily readings

I remember going to Mass at my parish during Advent and hearing Father sing “Prepare Ye the Way of the Lord” (from the musical Godspell) to start his homily. I was completely confused because the singing felt like it came out of nowhere. But he went on to explain how that song summed up the Advent season. We are preparing the way of the Lord. 

In today’s Gospel, we see that John the Baptist knew that Jesus’s ministry was coming, saying “I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the holy Spirit and fire.” He was helping people repent so they could be ready for Jesus’ world changing ministry. As ridiculous as he might’ve sounded, the people who listened were able to repent and prepare. Just like actors and actresses practice for the big show, preparing themselves to perform, we need to prepare ourselves for his Second Coming.

This can also apply to modern-day society. While we are preparing for the Christmas parties and all the gift giving, we sometimes forget, myself included, what we are truly preparing for. One thing that helps is remembering to fit in the Sacrament of Reconciliation to repent of my sins and be fully present to celebrate Jesus’ birthday.

As we prepare for the Lord, I pray that each of you can truly enjoy the Advent season and the Christmas season. Let’s also take time to pray for those who aren’t practicing Christians, that this Christmas season can help them see the good that God can do in each one of our lives. 

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Daily Reading

 

Saint of the Day

 

St. Ambrose

St. Ambrose

Feast date: Dec 07
Today the Catholic Church celebrates the memory of St. Ambrose, the brilliant Bishop of Milan who influenced St. Augustine’s conversion and was named a Doctor of the Church. Like Augustine himself, the older Ambrose, born around 340, was a highly educated man who sought to harmonize Greek and Roman intellectual culture with the Catholic faith. Trained in literature, law, and rhetoric, he eventually became the governor of Liguria and Emilia, with headquarters at Milan. He manifested his intellectual gifts in defense of Christian doctrine even before his baptism. While Ambrose was serving as governor, a bishop named Auxentius was leading the diocese. Although he was an excellent public speaker with a forceful personality, Auxentius also followed the heresy of Arius, which denied the divinity of Christ. Although the Council of Nicaea had reasserted the traditional teaching on Jesus’ deity, many educated members of the Church – including, at one time, a majority of the world’s bishops – looked to Arianism as a more sophisticated and cosmopolitan version of Christianity. Bishop Auxentius became notorious for forcing clergy throughout the region to accept Arian creeds. At the time of Auxentius’ death, Ambrose had not yet even been baptized. But his deep understanding and love of the traditional faith were already clear to the faithful of Milan. They considered him the most logical choice to succeed Auxentius, even though he was still just a catechumen. With the help of Emperor Valentinan II, who ruled the Western Roman Empire at the time, a mob of Milanese Catholics virtually forced Ambrose to become their bishop against his own will. Eight days after his baptism, Ambrose received episcopal consecration on Dec. 7, 374. The date would eventually become his liturgical feast. Bishop Ambrose did not disappoint those who had clamored for his appointment and consecration. He began his ministry by giving everything he owned to the poor and to the Church. He looked to the writings of Greek theologians like St. Basil for help in explaining the Church’s traditional teachings to the people during times of doctrinal confusion. Like the fathers of the Eastern Church, Ambrose drew from the intellectual reserves of pre-Christian philosophy and literature to make the faith more comprehensible to his hearers. This harmony of faith with other sources of knowledge served to attract, among others, the young professor Aurelius Augustinus – a man Ambrose taught and baptized, whom history knows as St. Augustine of Hippo. Ambrose himself lived simply, wrote prolifically, and celebrated Mass each day. He found time to counsel an amazing range of public officials, pagan inquirers, confused Catholics and penitent sinners. His popularity, in fact, served to keep at bay those who would have preferred to force him from the diocese, including the Western Empress Justina and a group of her advisers, who sought to rid the West of adherence to the Nicene Creed, pushing instead for strict Arianism. Ambrose heroically refused her attempts to impose heretical bishops in Italy, along with her efforts to seize churches in the name of Arianism. Ambrose also displayed remarkable courage when he publicly denied communion to the Emperor Theodosius, who had ordered the massacre of 7,000 citizens in Thessalonica leading to his excommunication by Ambrose. The chastened emperor took Ambrose’s rebuke to heart, publicly repenting of the massacre and doing penance for the murders. “Nor was there afterwards a day on which he did not grieve for his mistake,” Ambrose himself noted when he spoke at the emperor’s funeral. The rebuke spurred a profound change in Emperor Theodosius. He reconciled himself with the Church and the bishop, who attended to the emperor on his deathbed. St. Ambrose died in 397. His 23 years of diligent service had turned a deeply troubled diocese into an exemplary outpost for the faith. His writings remained an important point of reference for the Church, well into the medieval era and beyond. St. Ambrose has been named one of the “holy fathers” of the Church, whose teaching all bishops should “in every way follow.”

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The Word Among Us

Regnum Christi

One Bread, One Body

Evangeli

Living Faith


St. Ambrose

Feast date: Dec 07

Today the Catholic Church celebrates the memory of St. Ambrose, the brilliant Bishop of Milan who influenced St. Augustine’s conversion and was named a Doctor of the Church. Like Augustine himself, the older Ambrose, born around 340, was a highly educated man who sought to harmonize Greek and Roman intellectual culture with the Catholic faith. Trained in literature, law, and rhetoric, he eventually became the governor of Liguria and Emilia, with headquarters at Milan. He manifested his intellectual gifts in defense of Christian doctrine even before his baptism.

While Ambrose was serving as governor, a bishop named Auxentius was leading the diocese. Although he was an excellent public speaker with a forceful personality, Auxentius also followed the heresy of Arius, which denied the divinity of Christ. Although the Council of Nicaea had reasserted the traditional teaching on Jesus’ deity, many educated members of the Church – including, at one time, a majority of the world’s bishops – looked to Arianism as a more sophisticated and cosmopolitan version of Christianity. Bishop Auxentius became notorious for forcing clergy throughout the region to accept Arian creeds.

At the time of Auxentius’ death, Ambrose had not yet even been baptized. But his deep understanding and love of the traditional faith were already clear to the faithful of Milan. They considered him the most logical choice to succeed Auxentius, even though he was still just a catechumen. With the help of Emperor Valentinan II, who ruled the Western Roman Empire at the time, a mob of Milanese Catholics virtually forced Ambrose to become their bishop against his own will. Eight days after his baptism, Ambrose received episcopal consecration on Dec. 7, 374. The date would eventually become his liturgical feast.

Bishop Ambrose did not disappoint those who had clamored for his appointment and consecration. He began his ministry by giving everything he owned to the poor and to the Church. He looked to the writings of Greek theologians like St. Basil for help in explaining the Church’s traditional teachings to the people during times of doctrinal confusion. Like the fathers of the Eastern Church, Ambrose drew from the intellectual reserves of pre-Christian philosophy and literature to make the faith more comprehensible to his hearers. This harmony of faith with other sources of knowledge served to attract, among others, the young professor Aurelius Augustinus – a man Ambrose taught and baptized, whom history knows as St. Augustine of Hippo.

Ambrose himself lived simply, wrote prolifically, and celebrated Mass each day. He found time to counsel an amazing range of public officials, pagan inquirers, confused Catholics and penitent sinners. His popularity, in fact, served to keep at bay those who would have preferred to force him from the diocese, including the Western Empress Justina and a group of her advisers, who sought to rid the West of adherence to the Nicene Creed, pushing instead for strict Arianism. Ambrose heroically refused her attempts to impose heretical bishops in Italy, along with her efforts to seize churches in the name of Arianism. Ambrose also displayed remarkable courage when he publicly denied communion to the Emperor Theodosius, who had ordered the massacre of 7,000 citizens in Thessalonica leading to his excommunication by Ambrose. The chastened emperor took Ambrose’s rebuke to heart, publicly repenting of the massacre and doing penance for the murders. “Nor was there afterwards a day on which he did not grieve for his mistake,” Ambrose himself noted when he spoke at the emperor’s funeral. The rebuke spurred a profound change in Emperor Theodosius. He reconciled himself with the Church and the bishop, who attended to the emperor on his deathbed. St. Ambrose died in 397. His 23 years of diligent service had turned a deeply troubled diocese into an exemplary outpost for the faith. His writings remained an important point of reference for the Church, well into the medieval era and beyond. St. Ambrose has been named one of the “holy fathers” of the Church, whose teaching all bishops should “in every way follow.”

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The Word Among Us

Regnum Christi

One Bread, One Body

Evangeli

Living Faith

Reading 1 Isaiah 30:19-21, 23-26

Thus says the Lord GOD,
the Holy One of Israel:
O people of Zion, who dwell in Jerusalem,
no more will you weep;
He will be gracious to you when you cry out,
as soon as he hears he will answer you.
The Lord will give you the bread you need
and the water for which you thirst.
No longer will your Teacher hide himself,
but with your own eyes you shall see your Teacher,
While from behind, a voice shall sound in your ears:
“This is the way; walk in it,”
when you would turn to the right or to the left.

He will give rain for the seed
that you sow in the ground,
And the wheat that the soil produces
will be rich and abundant.
On that day your flock will be given pasture
and the lamb will graze in spacious meadows;
The oxen and the asses that till the ground
will eat silage tossed to them
with shovel and pitchfork.
Upon every high mountain and lofty hill
there will be streams of running water.
On the day of the great slaughter,
when the towers fall,
The light of the moon will be like that of the sun
and the light of the sun will be seven times greater
like the light of seven days.
On the day the LORD binds up the wounds of his people,
he will heal the bruises left by his blows.

Responsorial Psalm Psalm 147:1-2, 3-4, 5-6

R. (see Isaiah 30:18d) Blessed are all who wait for the Lord.
Praise the LORD, for he is good;
sing praise to our God, for he is gracious;
it is fitting to praise him.
The LORD rebuilds Jerusalem;
the dispersed of Israel he gathers.
R. Blessed are all who wait for the Lord.
He heals the brokenhearted
and binds up their wounds.
He tells the number of the stars;
he calls each by name.
R. Blessed are all who wait for the Lord.
Great is our LORD and mighty in power:
to his wisdom there is no limit.
The LORD sustains the lowly;
the wicked he casts to the ground.
R. Blessed are all who wait for the Lord.

Alleluia Isaiah 33:22

R. Alleluia, alleluia.
The LORD is our Judge, our Lawgiver, our King;
he it is who will save us.
R. Alleluia, alleluia.

Gospel Matthew 9:35–10:1, 5a, 6-8

Jesus went around to all the towns and villages,
teaching in their synagogues,
proclaiming the Gospel of the Kingdom,
and curing every disease and illness.
At the sight of the crowds, his heart was moved with pity for them
because they were troubled and abandoned,
like sheep without a shepherd.
Then he said to his disciples,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.”

Then he summoned his Twelve disciples
and gave them authority over unclean spirits to drive them out
and to cure every disease and every illness.

Jesus sent out these Twelve after instructing them thus,
“Go to the lost sheep of the house of Israel.
As you go, make this proclamation: ‘The Kingdom of heaven is at hand.’
Cure the sick, raise the dead,
cleanse lepers, drive out demons.
Without cost you have received; without cost you are to give.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Daily Meditation

 

Saint of the Day

 

St. Ambrose

St. Ambrose

Feast date: Dec 07
Today the Catholic Church celebrates the memory of St. Ambrose, the brilliant Bishop of Milan who influenced St. Augustine’s conversion and was named a Doctor of the Church. Like Augustine himself, the older Ambrose, born around 340, was a highly educated man who sought to harmonize Greek and Roman intellectual culture with the Catholic faith. Trained in literature, law, and rhetoric, he eventually became the governor of Liguria and Emilia, with headquarters at Milan. He manifested his intellectual gifts in defense of Christian doctrine even before his baptism. While Ambrose was serving as governor, a bishop named Auxentius was leading the diocese. Although he was an excellent public speaker with a forceful personality, Auxentius also followed the heresy of Arius, which denied the divinity of Christ. Although the Council of Nicaea had reasserted the traditional teaching on Jesus’ deity, many educated members of the Church – including, at one time, a majority of the world’s bishops – looked to Arianism as a more sophisticated and cosmopolitan version of Christianity. Bishop Auxentius became notorious for forcing clergy throughout the region to accept Arian creeds. At the time of Auxentius’ death, Ambrose had not yet even been baptized. But his deep understanding and love of the traditional faith were already clear to the faithful of Milan. They considered him the most logical choice to succeed Auxentius, even though he was still just a catechumen. With the help of Emperor Valentinan II, who ruled the Western Roman Empire at the time, a mob of Milanese Catholics virtually forced Ambrose to become their bishop against his own will. Eight days after his baptism, Ambrose received episcopal consecration on Dec. 7, 374. The date would eventually become his liturgical feast. Bishop Ambrose did not disappoint those who had clamored for his appointment and consecration. He began his ministry by giving everything he owned to the poor and to the Church. He looked to the writings of Greek theologians like St. Basil for help in explaining the Church’s traditional teachings to the people during times of doctrinal confusion. Like the fathers of the Eastern Church, Ambrose drew from the intellectual reserves of pre-Christian philosophy and literature to make the faith more comprehensible to his hearers. This harmony of faith with other sources of knowledge served to attract, among others, the young professor Aurelius Augustinus – a man Ambrose taught and baptized, whom history knows as St. Augustine of Hippo. Ambrose himself lived simply, wrote prolifically, and celebrated Mass each day. He found time to counsel an amazing range of public officials, pagan inquirers, confused Catholics and penitent sinners. His popularity, in fact, served to keep at bay those who would have preferred to force him from the diocese, including the Western Empress Justina and a group of her advisers, who sought to rid the West of adherence to the Nicene Creed, pushing instead for strict Arianism. Ambrose heroically refused her attempts to impose heretical bishops in Italy, along with her efforts to seize churches in the name of Arianism. Ambrose also displayed remarkable courage when he publicly denied communion to the Emperor Theodosius, who had ordered the massacre of 7,000 citizens in Thessalonica leading to his excommunication by Ambrose. The chastened emperor took Ambrose’s rebuke to heart, publicly repenting of the massacre and doing penance for the murders. “Nor was there afterwards a day on which he did not grieve for his mistake,” Ambrose himself noted when he spoke at the emperor’s funeral. The rebuke spurred a profound change in Emperor Theodosius. He reconciled himself with the Church and the bishop, who attended to the emperor on his deathbed. St. Ambrose died in 397. His 23 years of diligent service had turned a deeply troubled diocese into an exemplary outpost for the faith. His writings remained an important point of reference for the Church, well into the medieval era and beyond. St. Ambrose has been named one of the “holy fathers” of the Church, whose teaching all bishops should “in every way follow.”

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The Word Among Us

Regnum Christi

One Bread, One Body

Evangeli

Living Faith

Click here for daily readings

The Church, in her wisdom, always chooses wonderful readings during each liturgical season. In this first week of Advent we hear some soothing words from the prophet Isaiah. The prophet tells us,”O people of Zion, who dwell in Jerusalem, no more will you weep; He will be gracious to you when you cry out, as soon as he hears he will answer you.” Even though this was spoken to the people of Zion it still applies to us today. 

Have you ever had a moment where you felt like you were dying of thirst or exhaustion? I once went on a backpacking trip with my cousins to a remote island in Michigan and on the very first day I got the worst sunburn imaginable. I am a redhead so when I say worst sunburn ever I mean that I was literally the color of a lobster. It was terrible and I would have given anything to have some aloe vera lotion to put on my burns. 15 miles of backpacking with the straps rubbing against my burnt skin was not what I would call a vacation. 

As soon as we got back to the mainland I immediately went to a store to get lotion that was instantly soothing. We all have things in our lives that need healing. Maybe for some of us these are more spiritual wounds than physical ones, but we all have them. I think it can be easy to write God off and say that he has other people to care about or maybe even believe that we aren’t worthy of healing, but God wants to heal us. The instant relief of aloe vera lotion for me was a human remedy. Think of how much more God wants to soothe us, heal us, and make us whole. 

Today’s first reading makes it clear that God wants this for us. God wants to enter into the very hurt of our lives and bring us His soothing presence and grace. This is one of the reasons that the Sacrament of Reconciliation requires sorrow for sin. It is not so much that we put ourselves down and feel terrible, but quite the opposite. We are required to have sorrow for our sin because that is right where God wants to meet us and heal us. Just like the people in Zion who were told they would no longer weep, God is telling us, as we prepare for his birth at Christmas, that he wants to be a part of our healing journey. 

He doesn’t just want to watch as a bystander. He wants to be actively involved in our sorrow, our hurts, our wounds, and our failures. He is the great healer, we just have to let Him heal. Let’s take a moment during this beautiful season of Advent to allow God to show us exactly where we need healing and what we need from Him, and then ask Him for it. Like a loving Father, He longs to hear from us and heal us.  

From all of us here at Diocesan, God bless! 

Contact the author

Daily Reading

 

Saint of the Day

 

St. Ambrose

St. Ambrose

Feast date: Dec 07
Today the Catholic Church celebrates the memory of St. Ambrose, the brilliant Bishop of Milan who influenced St. Augustine’s conversion and was named a Doctor of the Church. Like Augustine himself, the older Ambrose, born around 340, was a highly educated man who sought to harmonize Greek and Roman intellectual culture with the Catholic faith. Trained in literature, law, and rhetoric, he eventually became the governor of Liguria and Emilia, with headquarters at Milan. He manifested his intellectual gifts in defense of Christian doctrine even before his baptism. While Ambrose was serving as governor, a bishop named Auxentius was leading the diocese. Although he was an excellent public speaker with a forceful personality, Auxentius also followed the heresy of Arius, which denied the divinity of Christ. Although the Council of Nicaea had reasserted the traditional teaching on Jesus’ deity, many educated members of the Church – including, at one time, a majority of the world’s bishops – looked to Arianism as a more sophisticated and cosmopolitan version of Christianity. Bishop Auxentius became notorious for forcing clergy throughout the region to accept Arian creeds. At the time of Auxentius’ death, Ambrose had not yet even been baptized. But his deep understanding and love of the traditional faith were already clear to the faithful of Milan. They considered him the most logical choice to succeed Auxentius, even though he was still just a catechumen. With the help of Emperor Valentinan II, who ruled the Western Roman Empire at the time, a mob of Milanese Catholics virtually forced Ambrose to become their bishop against his own will. Eight days after his baptism, Ambrose received episcopal consecration on Dec. 7, 374. The date would eventually become his liturgical feast. Bishop Ambrose did not disappoint those who had clamored for his appointment and consecration. He began his ministry by giving everything he owned to the poor and to the Church. He looked to the writings of Greek theologians like St. Basil for help in explaining the Church’s traditional teachings to the people during times of doctrinal confusion. Like the fathers of the Eastern Church, Ambrose drew from the intellectual reserves of pre-Christian philosophy and literature to make the faith more comprehensible to his hearers. This harmony of faith with other sources of knowledge served to attract, among others, the young professor Aurelius Augustinus – a man Ambrose taught and baptized, whom history knows as St. Augustine of Hippo. Ambrose himself lived simply, wrote prolifically, and celebrated Mass each day. He found time to counsel an amazing range of public officials, pagan inquirers, confused Catholics and penitent sinners. His popularity, in fact, served to keep at bay those who would have preferred to force him from the diocese, including the Western Empress Justina and a group of her advisers, who sought to rid the West of adherence to the Nicene Creed, pushing instead for strict Arianism. Ambrose heroically refused her attempts to impose heretical bishops in Italy, along with her efforts to seize churches in the name of Arianism. Ambrose also displayed remarkable courage when he publicly denied communion to the Emperor Theodosius, who had ordered the massacre of 7,000 citizens in Thessalonica leading to his excommunication by Ambrose. The chastened emperor took Ambrose’s rebuke to heart, publicly repenting of the massacre and doing penance for the murders. “Nor was there afterwards a day on which he did not grieve for his mistake,” Ambrose himself noted when he spoke at the emperor’s funeral. The rebuke spurred a profound change in Emperor Theodosius. He reconciled himself with the Church and the bishop, who attended to the emperor on his deathbed. St. Ambrose died in 397. His 23 years of diligent service had turned a deeply troubled diocese into an exemplary outpost for the faith. His writings remained an important point of reference for the Church, well into the medieval era and beyond. St. Ambrose has been named one of the “holy fathers” of the Church, whose teaching all bishops should “in every way follow.”

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St. Nicholas of Myra

Feast date: Dec 06

On Dec. 6, the faithful commemorate a bishop in the early church who was known for generosity and love of children. Born in Lycia in Asia Minor around the late third or fourth century, St. Nicholas of Myra is more than just the inspiration for the modern day Santa.

As a young man he is said to have made a pilgrimage to Palestine and Egypt in order to study in the school of the Desert Fathers. On returning some years later he was almost immediately ordained Bishop of Myra, which is now Demre, on the coast of modern day Turkey. The bishop was imprisoned during the Diocletian persecution and only released when Constantine the Great came to power and made Christianity the official religion of the Roman Empire.

One of the most famous stories of the generosity of St. Nicholas says that he threw bags of gold through an open window in the house of a poor man to serve as dowry for the man’s daughters, who otherwise would have been forced into prostitution. The gold is said to have landed in the family’s shoes, which were drying near the fire. This is why children leave their shoes out by the door, or hang their stockings by the fireplace in the hopes of receiving a gift on the eve of his feast.

St. Nicholas is associated with Christmas because of the tradition that he had the custom of giving secret gifts to children. It is also conjectured that the saint, who was known to wear red robes and have a long white beard, was culturally converted into the large man with a reindeer-drawn sled full of toys because in German, his name is “San Nikolaus” which almost sounds like “Santa Claus.” In the East, he is known as St. Nicholas of Myra for the town in which he was bishop. But in the West he is called St. Nicholas of Bari because, during the Muslim conquest of Turkey in 1087, his relics were taken to Bari by the Italians. St Nicholas is the patron of children and of sailors. His intercession is sought by the shipwrecked, by those in difficult economic circumstances, and for those affected by fires. He died on December 6, 346.

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Reading 1 Isaiah 29:17-24

Thus says the Lord GOD:
But a very little while,
and Lebanon shall be changed into an orchard,
and the orchard be regarded as a forest!
On that day the deaf shall hear
the words of a book;
And out of gloom and darkness,
the eyes of the blind shall see.
The lowly will ever find joy in the LORD,
and the poor rejoice in the Holy One of Israel.
For the tyrant will be no more
and the arrogant will have gone;
All who are alert to do evil will be cut off,
those whose mere word condemns a man,
Who ensnare his defender at the gate,
and leave the just man with an empty claim.
Therefore thus says the LORD,
the God of the house of Jacob,
who redeemed Abraham:
Now Jacob shall have nothing to be ashamed of,
nor shall his face grow pale.
When his children see
the work of my hands in his midst,
They shall keep my name holy;
they shall reverence the Holy One of Jacob,
and be in awe of the God of Israel.
Those who err in spirit shall acquire understanding,
and those who find fault shall receive instruction.

Responsorial Psalm Psalm 27:1, 4, 13-14

R. (1a)  The Lord is my light and my salvation.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?
R. The Lord is my light and my salvation.
One thing I ask of the LORD;
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.
R. The Lord is my light and my salvation.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R. The Lord is my light and my salvation.

Alleluia <a href="https://bible.usccb.orgroute? “>

R. Alleluia, alleluia.
Behold, our Lord shall come with power;
he will enlighten the eyes of his servants.
R. Alleluia, alleluia.

Gospel Matthew 9:27-31

As Jesus passed by, two blind men followed him, crying out,
“Son of David, have pity on us!”
When he entered the house,
the blind men approached him and Jesus said to them,
“Do you believe that I can do this?”
“Yes, Lord,” they said to him.
Then he touched their eyes and said,
“Let it be done for you according to your faith.”
And their eyes were opened.
Jesus warned them sternly,
“See that no one knows about this.”
But they went out and spread word of him through all that land.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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St. Ambrose

St. Ambrose

Feast date: Dec 07
Today the Catholic Church celebrates the memory of St. Ambrose, the brilliant Bishop of Milan who influenced St. Augustine’s conversion and was named a Doctor of the Church. Like Augustine himself, the older Ambrose, born around 340, was a highly educated man who sought to harmonize Greek and Roman intellectual culture with the Catholic faith. Trained in literature, law, and rhetoric, he eventually became the governor of Liguria and Emilia, with headquarters at Milan. He manifested his intellectual gifts in defense of Christian doctrine even before his baptism. While Ambrose was serving as governor, a bishop named Auxentius was leading the diocese. Although he was an excellent public speaker with a forceful personality, Auxentius also followed the heresy of Arius, which denied the divinity of Christ. Although the Council of Nicaea had reasserted the traditional teaching on Jesus’ deity, many educated members of the Church – including, at one time, a majority of the world’s bishops – looked to Arianism as a more sophisticated and cosmopolitan version of Christianity. Bishop Auxentius became notorious for forcing clergy throughout the region to accept Arian creeds. At the time of Auxentius’ death, Ambrose had not yet even been baptized. But his deep understanding and love of the traditional faith were already clear to the faithful of Milan. They considered him the most logical choice to succeed Auxentius, even though he was still just a catechumen. With the help of Emperor Valentinan II, who ruled the Western Roman Empire at the time, a mob of Milanese Catholics virtually forced Ambrose to become their bishop against his own will. Eight days after his baptism, Ambrose received episcopal consecration on Dec. 7, 374. The date would eventually become his liturgical feast. Bishop Ambrose did not disappoint those who had clamored for his appointment and consecration. He began his ministry by giving everything he owned to the poor and to the Church. He looked to the writings of Greek theologians like St. Basil for help in explaining the Church’s traditional teachings to the people during times of doctrinal confusion. Like the fathers of the Eastern Church, Ambrose drew from the intellectual reserves of pre-Christian philosophy and literature to make the faith more comprehensible to his hearers. This harmony of faith with other sources of knowledge served to attract, among others, the young professor Aurelius Augustinus – a man Ambrose taught and baptized, whom history knows as St. Augustine of Hippo. Ambrose himself lived simply, wrote prolifically, and celebrated Mass each day. He found time to counsel an amazing range of public officials, pagan inquirers, confused Catholics and penitent sinners. His popularity, in fact, served to keep at bay those who would have preferred to force him from the diocese, including the Western Empress Justina and a group of her advisers, who sought to rid the West of adherence to the Nicene Creed, pushing instead for strict Arianism. Ambrose heroically refused her attempts to impose heretical bishops in Italy, along with her efforts to seize churches in the name of Arianism. Ambrose also displayed remarkable courage when he publicly denied communion to the Emperor Theodosius, who had ordered the massacre of 7,000 citizens in Thessalonica leading to his excommunication by Ambrose. The chastened emperor took Ambrose’s rebuke to heart, publicly repenting of the massacre and doing penance for the murders. “Nor was there afterwards a day on which he did not grieve for his mistake,” Ambrose himself noted when he spoke at the emperor’s funeral. The rebuke spurred a profound change in Emperor Theodosius. He reconciled himself with the Church and the bishop, who attended to the emperor on his deathbed. St. Ambrose died in 397. His 23 years of diligent service had turned a deeply troubled diocese into an exemplary outpost for the faith. His writings remained an important point of reference for the Church, well into the medieval era and beyond. St. Ambrose has been named one of the “holy fathers” of the Church, whose teaching all bishops should “in every way follow.”

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“Behold, our Lord shall come with power; he will enlighten the eyes of his servants” (Gospel Antiphon).

The two blind men in today’s Gospel are a model for all of us: they know their need, they know the One who can help them, they believe He will do so, and they call out for help. They are taken out of the crowd and into a quieter space, into the house, where Jesus can look at them as individuals and speak to them in private. Jesus does not haphazardly dispense healing into a crowd, but in a personal way, in a personal relationship of love and trust. 

To understand what Jesus is doing in the Gospels, we try to see with whom He is establishing relationship. Where is His gaze? From whom is He eliciting a response? What is He drawing out of a person’s heart to create a space for healing grace?

This is what happens with the blind men. Their eyes were opened, but only because they knew they were closed, and they desired to see! Sometimes, we fail to see the areas of our own blindness, and so we do not even know to ask for healing. Sometimes, we do not fully believe we are worthy of healing, or we are afraid of what we will be without our woundedness, so we cannot truly desire the healing touch of God’s love.

These blind men not only believe Jesus can heal them, but recognize who He truly is – they call Him “Son of David,” acknowledging that He is the Messiah. And Jesus underscores and deepens their belief by asking them, “Do you believe that I can do this? … Let it be done for you according to your faith.” True healing always begins with faith and trust.

Jesus wants us to be whole and free, so that we can walk with confidence toward the Kingdom of Love and endless peace. Advent is an opportunity to ask for the grace to examine our hearts with sincerity, lift up our brokenness to the Light of His gaze, and take whatever steps we need to be wholly prepared to receive “the Son of David” as He comes to us with quiet grace at Christmas.

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Saint of the Day

 

St. Ambrose

St. Ambrose

Feast date: Dec 07
Today the Catholic Church celebrates the memory of St. Ambrose, the brilliant Bishop of Milan who influenced St. Augustine’s conversion and was named a Doctor of the Church. Like Augustine himself, the older Ambrose, born around 340, was a highly educated man who sought to harmonize Greek and Roman intellectual culture with the Catholic faith. Trained in literature, law, and rhetoric, he eventually became the governor of Liguria and Emilia, with headquarters at Milan. He manifested his intellectual gifts in defense of Christian doctrine even before his baptism. While Ambrose was serving as governor, a bishop named Auxentius was leading the diocese. Although he was an excellent public speaker with a forceful personality, Auxentius also followed the heresy of Arius, which denied the divinity of Christ. Although the Council of Nicaea had reasserted the traditional teaching on Jesus’ deity, many educated members of the Church – including, at one time, a majority of the world’s bishops – looked to Arianism as a more sophisticated and cosmopolitan version of Christianity. Bishop Auxentius became notorious for forcing clergy throughout the region to accept Arian creeds. At the time of Auxentius’ death, Ambrose had not yet even been baptized. But his deep understanding and love of the traditional faith were already clear to the faithful of Milan. They considered him the most logical choice to succeed Auxentius, even though he was still just a catechumen. With the help of Emperor Valentinan II, who ruled the Western Roman Empire at the time, a mob of Milanese Catholics virtually forced Ambrose to become their bishop against his own will. Eight days after his baptism, Ambrose received episcopal consecration on Dec. 7, 374. The date would eventually become his liturgical feast. Bishop Ambrose did not disappoint those who had clamored for his appointment and consecration. He began his ministry by giving everything he owned to the poor and to the Church. He looked to the writings of Greek theologians like St. Basil for help in explaining the Church’s traditional teachings to the people during times of doctrinal confusion. Like the fathers of the Eastern Church, Ambrose drew from the intellectual reserves of pre-Christian philosophy and literature to make the faith more comprehensible to his hearers. This harmony of faith with other sources of knowledge served to attract, among others, the young professor Aurelius Augustinus – a man Ambrose taught and baptized, whom history knows as St. Augustine of Hippo. Ambrose himself lived simply, wrote prolifically, and celebrated Mass each day. He found time to counsel an amazing range of public officials, pagan inquirers, confused Catholics and penitent sinners. His popularity, in fact, served to keep at bay those who would have preferred to force him from the diocese, including the Western Empress Justina and a group of her advisers, who sought to rid the West of adherence to the Nicene Creed, pushing instead for strict Arianism. Ambrose heroically refused her attempts to impose heretical bishops in Italy, along with her efforts to seize churches in the name of Arianism. Ambrose also displayed remarkable courage when he publicly denied communion to the Emperor Theodosius, who had ordered the massacre of 7,000 citizens in Thessalonica leading to his excommunication by Ambrose. The chastened emperor took Ambrose’s rebuke to heart, publicly repenting of the massacre and doing penance for the murders. “Nor was there afterwards a day on which he did not grieve for his mistake,” Ambrose himself noted when he spoke at the emperor’s funeral. The rebuke spurred a profound change in Emperor Theodosius. He reconciled himself with the Church and the bishop, who attended to the emperor on his deathbed. St. Ambrose died in 397. His 23 years of diligent service had turned a deeply troubled diocese into an exemplary outpost for the faith. His writings remained an important point of reference for the Church, well into the medieval era and beyond. St. Ambrose has been named one of the “holy fathers” of the Church, whose teaching all bishops should “in every way follow.”

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St. John of Damascus

Feast date: Dec 04

Catholics remember and celebrate the life of the great Arab Church Father St. John of Damascus on Dec. 4.

Eastern Orthodox Christians and Eastern Catholics, whose tradition has been particularly shaped by his insights, celebrate the saint’s feast on the same day as the Roman Catholic Church.

Among Eastern Christians, St. John (676-749) is best known for his defense of Christian sacred art, particularly in the form of icons. While the churches of Rome and Constantinople were still united during St. John’s life, the Byzantine Emperor Leo III broke radically from the ancient tradition of the church, charging that the veneration of Christian icons was a form of idolatry.

John had grown up under Muslim rule in Damascus, as the child of strongly Christian parents. His excellent education – particularly in theology – prepared him well to defend the tradition of sacred iconography, against the heresy of the “iconoclasts,” so-called because they would enter churches and destroy the images therein.

During the 720s, the upstart theologian began publicly opposing the emperor’s command against sacred images in a series of writings. The heart of his argument was twofold: first, that Christians did not actually worship images,  but rather, through them they worshiped God, and honored the memory of the saints. Second, he asserted that by taking an incarnate physical form, Christ had given warrant to the Church’s depiction of him in images.

By 730, the young public official’s persistent defense of Christian artwork had made him a permanent enemy of the emperor, who had a letter forged in John’s name offering to betray the Muslim government of Damascus.

The ruling caliph of the city, taken in by the forgery, is said to have cut off John’s hand. The saint’s sole surviving biography states that the Virgin Mary acted to restore it miraculously. John eventually managed to convince the Muslim ruler of his innocence, before making the decision to become a monk and later a priest.

Although a number of imperially-convened synods condemned John’s advocacy of Christian iconography, the Roman church always regarded his position as a defense of apostolic tradition. Years after the priest and monk died, the Seventh Ecumenical Council vindicated his orthodoxy, and ensured the permanent place of holy images in both Eastern and Western Christian piety.

St. John of Damascus’ other notable achievements include the “Exact Exposition of the Orthodox Faith,” a work in which he systematized the earlier Greek Fathers’ thinking about theological truths in light of philosophy. The work exerted a profound influence on St. Thomas Aquinas and subsequent scholastic theologians. Centuries later, St. John’s sermons on the Virgin Mary’s bodily assumption into heaven were cited in Pope Pius XII’s dogmatic definition on the subject.

The saint also contributed as an author and editor, to some of the liturgical hymns and poetry that Eastern Orthodox and Eastern Catholics still use in their celebrations of the liturgy.

“Show me the icons that you venerate, that I may be able to understand your faith.” – Saint John of Damascus

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St. Clement of Alexandria

Feast date: Dec 04

Dec. 4 was once the traditional feast day of an early Christian theological author whose legacy is controversial, but who is cited as a saint in the Catechism of the Catholic Church and has been described as such in several addresses of Pope Benedict XVI.

The writer in question is Saint Clement of Alexandria, who led the city’s famous Catechetical School during the late second century.

Clement is not always referred to as a saint in Church documents, and his feast day was removed from the Western liturgical calendar around the year 1600 due to suspicions about some of his writings. Eastern Christian traditions also seem to regard him with some reluctance. On the other hand, he is called “St. Clement of Alexandria” not only in the Catholic catechism, but also in the Compendium of the Social Doctrine of the Church.

On Oct. 28, 2012, during his homily at the closing Mass for the Synod on the New Evangelization, Pope Benedict XVI made a notable public reference to him as “Saint Clement of Alexandria,” as he has done elsewhere. On that occasion, the Pope concluded his homily with a long quotation from St. Clement. However, the title of “saint” was dropped during the Pope’s earlier April 2007 audience talk on his life and writings.

In that general audience, however, Pope Benedict described Clement as a “great theologian” whose Christ-centered intellectual vision “can serve as an example to Christians, catechists and theologians of our time.” Nine years earlier, Blessed John Paul II had cited his pioneering integration of philosophy and theology in his 1998 encyclical “Fides et Ratio.”

Clement’s date of birth is not known, though he was most likely born in Athens, and converted to Christianity later in life. His intellectual curiosity prompted him to travel widely and study with a succession of teachers in the Mediterranean and the Middle East. Eventually Clement settled in Egypt where he studied under Pantaenus, a teacher at the Catechetical School of Alexandria.

Located in a cultural and commercial center, Alexandria’s Catechetical School played an important role in the development of theology during the Church’s early centuries. Clement served as an assistant to Pantaenus and eventually became a teacher himself, taking a position of leadership in the school around 190. His theological writings circulated before the century’s end, and he may have become a priest.

During the early third century, persecution against the Church prompted Clement to leave Egypt for Cappadocia in Asia Minor. One of his former students in that region, a bishop named Alexander, was jailed for his faith, and Clement stepped in to give direction to the faithful in Caesarea during their bishop’s imprisonment. Clement died in Cappadocia in approximately 215.

Clement and other Alexandrian teachers sought to express Catholic doctrines in a philosophically-influenced, intellectually rigorous manner. Later Church Fathers, especially in the Greek tradition, owed much to their work. But the school’s legacy is mixed: Origen, one of its main representatives and possibly Clement’s student, is associated with doctrines later condemned by an ecumenical council.

Three of St. Clement of Alexandria’s works survive: the “Protreptikos” (“Exhortation”), which presents the Christian faith in contrast with paganism; the “Paedagogus” (“The Tutor”), encouraging Christians in the disciplined pursuit of holiness; and the “Stromata” (“Miscellanies” or “Tapestries”), which takes up the topic of faith in its relationship to human reason.

In a passage of the “Protrepikos” quoted by Pope Benedict XVI at the conclusion of the Synod for the New Evangelization, St. Clement encouraged his readers: “Let us put away, then, let us put away all blindness to the truth, all ignorance: and removing the darkness that obscures our vision like fog before the eyes, let us contemplate the true God … since a light from heaven shone down upon us who were buried in darkness and imprisoned in the shadow of death, (a light) purer than the sun, sweeter than life on this earth.”

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Regnum Christi

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