Reading 1 1 Samuel 17:32-33, 37, 40-51

David spoke to Saul:
“Let your majesty not lose courage.
I am at your service to go and fight this Philistine.”
But Saul answered David,
“You cannot go up against this Philistine and fight with him,
for you are only a youth, while he has been a warrior from his youth.”

David continued:
“The LORD, who delivered me from the claws of the lion and the bear,
will also keep me safe from the clutches of this Philistine.”
Saul answered David, “Go! the LORD will be with you.”

Then, staff in hand, David selected five smooth stones from the wadi
and put them in the pocket of his shepherd’s bag.
With his sling also ready to hand, he approached the Philistine.

With his shield bearer marching before him,
the Philistine also advanced closer and closer to David.
When he had sized David up,
and seen that he was youthful, and ruddy, and handsome in appearance,
the Philistine held David in contempt.
The Philistine said to David,
“Am I a dog that you come against me with a staff?”
Then the Philistine cursed David by his gods
and said to him, “Come here to me,
and I will leave your flesh for the birds of the air
and the beasts of the field.”
David answered him:
“You come against me with sword and spear and scimitar,
but I come against you in the name of the LORD of hosts,
the God of the armies of Israel that you have insulted.
Today the LORD shall deliver you into my hand;
I will strike you down and cut off your head.
This very day I will leave your corpse
and the corpses of the Philistine army for the birds of the air
and the beasts of the field;
thus the whole land shall learn that Israel has a God.
All this multitude, too,
shall learn that it is not by sword or spear that the LORD saves.
For the battle is the LORD’s and he shall deliver you into our hands.”

The Philistine then moved to meet David at close quarters,
while David ran quickly toward the battle line 
in the direction of the Philistine.
David put his hand into the bag and took out a stone,
hurled it with the sling,
and struck the Philistine on the forehead.
The stone embedded itself in his brow,
and he fell prostrate on the ground.
Thus David overcame the Philistine with sling and stone;
he struck the Philistine mortally, and did it without a sword.
Then David ran and stood over him;
with the Philistine’s own sword which he drew from its sheath
he dispatched him and cut off his head.
 

Responsorial Psalm Psalm 144:1b, 2, 9-10

R. (1) Blessed be the Lord, my Rock!
Blessed be the LORD, my rock,
who trains my hands for battle, my fingers for war.
R. Blessed be the Lord, my Rock!
My refuge and my fortress,
my stronghold, my deliverer,
My shield, in whom I trust,
who subdues my people under me.
R. Blessed be the Lord, my Rock!
O God, I will sing a new song to you;
with a ten-stringed lyre I will chant your praise,
You who give victory to kings,
and deliver David, your servant from the evil sword.
R. Blessed be the Lord, my Rock!
 

Alleluia See Matthew 4:23

R. Alleluia, alleluia.
Jesus preached the Gospel of the Kingdom
and cured every disease among the people.
R. Alleluia, alleluia.
 

Gospel Mark 3:1-6

Jesus entered the synagogue.
There was a man there who had a withered hand.
They watched Jesus closely
to see if he would cure him on the sabbath
so that they might accuse him.
He said to the man with the withered hand,
“Come up here before us.”
Then he said to the Pharisees,
“Is it lawful to do good on the sabbath rather than to do evil,
to save life rather than to destroy it?”
But they remained silent.
Looking around at them with anger
and grieved at their hardness of heart,
Jesus said to the man, “Stretch out your hand.”
He stretched it out and his hand was restored.
The Pharisees went out and immediately took counsel
with the Herodians against him to put him to death.
 

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Daily Meditation

 

Saint of the Day

 

St. Agnes

St. Agnes Feast date: Jan 21 On Jan. 21, the Roman Catholic Church honors the virgin and martyr St. Agnes, who suffered death for her consecration to Christ. Although the

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Today we hear the classic story of David and Goliath. When I was teaching high school theology classes on Scripture this was one of my favorite examples to bring up when telling the class that the Bible is not a children’s book. I think this story loses much of its meaning when we try to water it down to make it kid friendly so it can be painted on a nursery wall right next to Noah’s Ark. The reality is that the spiritual life is messy and it is often a battle. 

Today’s first reading reminds us of the messiness of life but also of the fact that we are called to engage in it with courage and strength. Notice though, God is not calling us to rely on our own strength, if He was, He would not have picked David for this monumental task. God wants us to rely on His strength, specifically when a spiritual battle is called for. 

This reminds me of some things I often share with our OCIA groups. The overwhelming question I get from new converts is, how can I possibly go and preach the Good News? They believe that if they don’t have a theology degree, they will get tripped up and misrepresent the Gospel. Although we certainly need to be careful not to misrepresent the Gospel, we also need to realize the power of Scripture and the power of God. God is the One who equips and calls. 

Similar to David who was ill equipped by his own strength to handle the monumental task set before him, we are also unequipped until Jesus specifically calls us and gives us what we need to accomplish the task. All of us have been called to preach the Good News and make disciples of all nations. By that very call, God has given us what we need to be effective from within our own circumstances. For some this may not be defending the faith with facts but more just sharing their story of conversion and love of God. 

Either way, we are called, like David, to accept the task in front of us while relying on the grace and strength of Christ and the cross. He will equip us for what He calls us to do, but we have to have the faith to believe that and then the courage to take up the task. 

Today’s first reading gives us a perfect example of the monumental things that can be done when we rely on the grace of God. Evangelization is not nearly as hard as what David faced in this passage of scripture. God made the impossible quite possible, and He can do the same for you and the people in your life that are waiting to hear the Good News. Let’s take up the call this week with a renewed vigor and purpose. 

From all of us here at Diocesan, God bless! 

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Hoy escuchamos la clásica historia de David y Goliat. Cuando enseñaba teología sobre las Escrituras en la escuela secundaria, este era uno de mis ejemplos favoritos al explicarles que la Biblia no es un libro para niños. Creo que esta historia pierde mucho de su significado cuando intentamos diluirla para que sea apropiada para niños y así poder pintarla en la pared de una habitación infantil junto al Arca de Noé. La realidad es que la vida espiritual es complicada y, a menudo, una batalla.

La primera lectura de hoy nos recuerda lo complicada que es la vida, pero también que estamos llamados a vivirla con valentía y fortaleza. Sin embargo, note que Dios no nos llama a confiar en nuestras propias fuerzas; si fuera así, no habría elegido a David para esta tarea monumental. Dios quiere que confiemos en su fuerza, especialmente cuando se requiere una batalla espiritual.

Esto me recuerda algunas cosas que a menudo comparto con los grupos de OCIA. La pregunta abrumadora que recibo de los nuevos conversos es: ¿cómo puedo ir a predicar la Buena Nueva? Creen que si no tienen un título en teología, se equivocarán y tergiversarán el Evangelio. Si bien debemos tener cuidado de no tergiversar el Evangelio, también debemos reconocer el poder de las Escrituras y el poder de Dios. Dios es quien equipa y llama.

Al igual que David, quien, con sus propias fuerzas, no estaba capacitado para afrontar la tarea monumental que le encomendaron, nosotros también estamos desprovistos de herramientas hasta que Jesús nos llama específicamente y nos da lo necesario para llevarla a cabo. Todos hemos sido llamados a predicar la Buena Nueva y hacer discípulos de todas las naciones. Por ese mismo llamado, Dios nos ha dado lo necesario para ser eficaces en nuestras propias circunstancias. Para algunos, esto puede no ser defender la fe con hechos, sino más bien compartir su historia de conversión y amor a Dios.

De cualquier manera, estamos llamados, como David, a aceptar la tarea que tenemos por delante, confiando en la gracia y la fuerza de Cristo y de la cruz. Él nos capacitará para lo que nos llama a hacer, pero debemos tener la fe para creerlo y luego la valentía para asumir la tarea. 

La primera lectura de hoy nos da un ejemplo perfecto de las cosas monumentales que se pueden lograr cuando confiamos en la gracia de Dios. La evangelización no es tan difícil como la que enfrentó David en este pasaje de la Escritura. Dios hizo posible lo imposible, y puede hacer lo mismo por ti y por las personas en tu vida que esperan escuchar la Buena Nueva. Aceptemos el llamado esta semana con vigor y propósito renovados.

De parte de todos nosotros aquí en Diocesan, ¡Dios te bendiga!

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Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

Feature Image Credit: Awais Jamil, https://unsplash.com/photos/boy-using-slingshot-RyCp8LFHl84

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

Daily Reading

 

Saint of the Day

 

St. Agnes

St. Agnes Feast date: Jan 21 On Jan. 21, the Roman Catholic Church honors the virgin and martyr St. Agnes, who suffered death for her consecration to Christ. Although the

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On Jan. 21, the Roman Catholic Church honors the virgin and martyr St. Agnes, who suffered death for her consecration to Christ.

Although the details of Agnes’ life are mostly unknown, the story of her martyrdom has been passed on with reverence since the fourth century. On the feast day of the young martyr – whose name means “lamb” in Latin – the Pope traditionally blesses lambs, whose wool will be used to make the white pallium worn by archbishops.

Born into a wealthy family during the last decade of the third century, Agnes lived in Rome during the last major persecution of the early Church under the Emperor Diocletian. Though he was lenient toward believers for much of his rule, Diocletian changed course in 302, resolving to wipe out the Church in the empire.

Agnes came of age as the Church was beginning to suffer under a set of new laws decreed by Diocletian, and his co-ruler Galerius, in 303. The emperor and his subordinate called for churches to be destroyed and their books burned. Subsequent orders led to the imprisonment and torture of clergy and laypersons, for the sake of compelling them to worship the emperor instead of Christ.

Meanwhile, Agnes had become a young woman of great beauty and charm, drawing the attention of suitors from the first ranks of the Roman aristocracy. But in keeping with the words of Christ and Saint Paul, she had already decided on a life of celibacy for the sake of God’s kingdom. To all interested men, she explained that she had already promised herself to a heavenly and unseen spouse.

These suitors both understood Agnes’ meaning, and resented her resolution. Some of the men, possibly looking to change her mind, reported her to the state as a believer in Christ. Agnes was brought before a judge who tried first to persuade her, and then to threaten her, into renouncing her choice not to marry for the Lord’s sake.

When the judge showed her the various punishments he could inflict – including fire, iron hooks, or the rack that destroyed the limbs by stretching – Agnes smiled and indicated she would suffer them willingly. But she was brought before a pagan altar instead, and asked to make an act of worship in accordance with the Roman state religion.

When Agnes refused, the judge ordered that she should be sent to a house of prostitution, where the virginity she had offered to God would be violated. Agnes predicted that God would not allow this to occur, and her statement proved true. Legends say that the first man to approach her in the brothel was struck blind by a sudden flash of light, and others opted not to repeat his mistake.

But one of the men who had at first sought to make Agnes his own, now lobbied the judge for her execution. In this respect, the suitor obtained his desire, when the public official sentenced her to die by beheading. The executioner gave her one last chance to spare her life, by renouncing her consecration to Christ – but Agnes refused, made a short prayer, and courageously submitted to death.

St. Agnes, who died in 304, was venerated as a holy martyr from the fourth century onward. She is mentioned in the Latin Church’s most traditional Eucharistic prayer, the Roman Canon.

Daily Reading

 

Daily Meditation

 

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Sebastian was the son of a wealthy Roman family. He was educated in Milan and became an officer of the imperial Roman army, and Captain of the Guard. He was a favorite of Emperor Diocletian. During Diocletian’s persecution of the Christians, Sebastian visited them in prison, bringing both supplies and comfort. He is reported to have healed the wife of a fellow soldier by making the sign of the cross over her. During his time in the army he converted many soldiers and a governor.

Charged as a Christian in 288 in Rome, Sebastian was tied to a tree, shot with arrows, and left for dead. However, he survived, recovered, and returned to preach to Diocletian, where the emperor then had him beaten to death.

Daily Reading

 

Daily Meditation

 

Reading I 1 Samuel 16:1-13

The LORD said to Samuel:
“How long will you grieve for Saul,
whom I have rejected as king of Israel?
Fill your horn with oil, and be on your way.
I am sending you to Jesse of Bethlehem,
for I have chosen my king from among his sons.”
But Samuel replied:
“How can I go?
Saul will hear of it and kill me.”
To this the LORD answered:
“Take a heifer along and say,
‘I have come to sacrifice to the LORD.’
Invite Jesse to the sacrifice, and I myself will tell you what to do;
you are to anoint for me the one I point out to you.”

Samuel did as the LORD had commanded him.
When he entered Bethlehem,
the elders of the city came trembling to meet him and inquired,
“Is your visit peaceful, O seer?”
He replied:
“Yes!  I have come to sacrifice to the LORD.
So cleanse yourselves and join me today for the banquet.”
He also had Jesse and his sons cleanse themselves
and invited them to the sacrifice.
As they came, he looked at Eliab and thought,
“Surely the LORD’s anointed is here before him.”
But the LORD said to Samuel: 
“Do not judge from his appearance or from his lofty stature,
because I have rejected him.
Not as man sees does God see,
because he sees the appearance
but the LORD looks into the heart.”
Then Jesse called Abinadab and presented him before Samuel,
who said, “The LORD has not chosen him.”
Next Jesse presented Shammah, but Samuel said,
“The LORD has not chosen this one either.”
In the same way Jesse presented seven sons before Samuel,
but Samuel said to Jesse,
“The LORD has not chosen any one of these.”
Then Samuel asked Jesse,
“Are these all the sons you have?”
Jesse replied,
“There is still the youngest, who is tending the sheep.”
Samuel said to Jesse,
“Send for him;
we will not begin the sacrificial banquet until he arrives here.” 
Jesse sent and had the young man brought to them.
He was ruddy, a youth handsome to behold
and making a splendid appearance.
The LORD said,
“There–anoint him, for this is he!”  
Then Samuel, with the horn of oil in hand,
anointed him in the midst of his brothers;
and from that day on, the Spirit of the LORD rushed upon David. 
When Samuel took his leave, he went to Ramah.

Responsorial Psalm Psalm 89:20, 21-22, 27-28

R.        (21a)  I  have found David, my servant.
Once you spoke in a vision,
            and to your faithful ones you said:
“On a champion I have placed a crown;
            over the people I have set a youth.”
R.        I  have found David, my servant.
“I have found David, my servant;
            with my holy oil I have anointed him,
That my hand may be always with him,
            and that my arm may make him strong.”
R.        I  have found David, my servant.
“He shall say of me, ‘You are my father,
            my God, the Rock, my savior.’
And I will make him the first-born,
            highest of the kings of the earth.”
R.        I  have found David, my servant.

Alleluia See Ephesians 1:17-18

R. Alleluia, alleluia.
May the Father of our Lord Jesus Christ
enlighten the eyes of our hearts,
that we may know what is the hope
that belongs to our call.
R. Alleluia, alleluia.

Gospel Mark 2:23-28

As Jesus was passing through a field of grain on the sabbath,
his disciples began to make a path while picking the heads of grain.
At this the Pharisees said to him,
“Look, why are they doing what is unlawful on the sabbath?”
He said to them,
“Have you never read what David did
when he was in need and he and his companions were hungry?
How he went into the house of God when Abiathar was high priest
and ate the bread of offering that only the priests could lawfully eat,
and shared it with his companions?”
Then he said to them,
“The sabbath was made for man, not man for the sabbath.
That is why the Son of Man is lord even of the sabbath.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Daily Meditation

 

Saint of the Day

 

St. Agnes

St. Agnes Feast date: Jan 21 On Jan. 21, the Roman Catholic Church honors the virgin and martyr St. Agnes, who suffered death for her consecration to Christ. Although the

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In today’s Gospel, Jesus and His disciples walk through the grain fields on the Sabbath, and the hungry disciples begin to pick heads of grain to eat. The Pharisees accuse them of harvesting, which would have violated the Sabbath law against any form of “work”. 

Jesus responds with Scripture, recalling how King David ate the “bread of offering,” a food reserved for priests, when he and his men were hungry and had no other means of obtaining food on the Sabbath. Then Jesus speaks the words that reframe everything: “The sabbath was made for man, not man for the Sabbath.” These words remind me that God’s law was never meant to burden us but to set us free, guiding us into true life with Him.

How often I forget that rest is part of God’s design. I can easily fill every moment with work, my never-ending to-do list, screen time, and countless other distractions, convincing myself that I’m being productive. My friend says that I am the master of productive procrastination! Yet without the Sabbath, without pausing to be renewed in God’s presence, my soul grows weary. Jesus, Lord of the Sabbath, calls me to trust Him enough to stop striving (even when I stay busy just to  delay a deadline or avoid a task), and to simply rest.

The disciples’ hunger assures me that God cares for even our most basic needs. The Sabbath is not about legalism but about relationship. It is God’s way of saying: “Let Me provide for you. Let Me be enough,” because He is! 

When I rest in Him, I acknowledge that He is in control and that my worth does not come from constant doing but from being His beloved. Jesus’ gentle invitation is: step away from the noise, trust in My provision, and receive the gift of rest. For in resting with Him, I discover strength, peace, and a deeper awareness of His love.

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En el Evangelio de hoy, Jesús y sus discípulos caminan por los campos de trigo en el Sabbat, y los discípulos hambrientos comienzan a sacar espigas para comer. Los fariseos los acusan de estar cosechando, lo cual habría violado la ley sabática contra cualquier forma de “trabajo”.

Jesús responde con un pasaje de las Escrituras, recordándoles cómo el rey David comió los “panes sagrados”, un alimento reservado para los sacerdotes, cuando él y sus compañeros tenían hambre y no tenían otra forma de obtener alimento en el Sabbat. Entonces Jesús pronuncia las palabras que lo replantean todo: “El sábado se hizo para el hombre, y no el hombre para el sábado”. Estas palabras me recuerdan que la ley de Dios nunca fue concebida para ser una carga, sino para liberarnos, guiándonos a la verdadera vida con Él.

Con cuánta frecuencia me olvido que el descanso es parte del diseño de Dios. Puedo llenar fácilmente cada momento con trabajo, mi interminable lista de tareas pendientes, tiempo frente a la pantalla e innumerables distracciones, convenciéndome de que estoy siendo productiva. Mi amiga dice que soy una maestra de la procrastinación productiva. Sin embargo, sin el Sabbat, sin detenerme a renovarme en la presencia de Dios, mi alma se cansa. Jesús, el Señor del Sabbat, me llama a confiar en Él lo suficiente como para dejar de esforzarme (incluso cuando me mantengo ocupada solo para retrasar una fecha límite o evitar una tarea) y simplemente descansar.

El hambre de los discípulos me asegura que Dios se preocupa incluso por nuestras necesidades más básicas. El Sabbat no se trata de legalismo, sino de relación. Es la forma en que Dios dice: “Déjame proveer para ti. Déjame ser suficiente”, ¡porque lo es!

Cuando descanso en Él, reconozco que Él tiene el control y que mi valor no proviene de hacer cosas constantemente, sino de ser su amado. La tierna invitación de Jesús es: aléjate del ruido, confía en Mi provisión y recibe el regalo del descanso. Porque al descansar con Él, descubro fuerza, paz y una conciencia más profunda de Su amor.

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Allison Gingras (www.ReconciledToYou.com ) shares an everyday Catholic faith with humor and honesty. Her writing includes The Handy Little Guide to Novenas (OSV), Encountering Signs of Faith (Ave Maria Press), the Stay Connected Journals for Catholic Women (OSV), and her newest book, Jesus Heals (OSV), published in 2025. Allison is the Director of Digital Evangelization for Family Rosary USA.

Feature Image Credit: Nordseher, pixabay.com/photos/woman-park-leisure-pensive-outlook-7301470/The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

Daily Reading

 

Saint of the Day

 

St. Agnes

St. Agnes Feast date: Jan 21 On Jan. 21, the Roman Catholic Church honors the virgin and martyr St. Agnes, who suffered death for her consecration to Christ. Although the

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Saint Canutus, King of Denmark,  succeeded his elder brother Harold on the throne of Denmark in the year 1080. He began his reign by a successful war against the enemies of the state, and by planting the faith in the conquered provinces. Amid the glory of his victories he humbly prostrated himself at the foot of the crucifix, laying there his diadem, and offering himself and his kingdom to the King of kings. After having provided for the peace and safety of his country, he married Eltha, daughter of Robert, Earl of Flanders, who proved herself a spouse worthy of him.

The justice of Saint Canutus as sovereign was well known. He applied himself to the reform of all internal abuses. For this purpose he enacted severe but necessary laws for the strict administration of justice, the repression of violence and tyranny by the powerful, without respect to persons. He favored and honored holy men, and granted many privileges and immunities to the clergy. His charity and tenderness towards his subjects made him study all possible ways to make them a happy people.

During a rebellion in his kingdom, the king was surprised at church by the rebels. He confessed his sins and received Holy Communion. Stretching out his arms before the altar, he was struck down on his knees by the enemies of his Christian reign.

Daily Reading

 

Daily Meditation

 

Reading 1 1 Samuel 15:16-23

Samuel said to Saul:
“Stop! Let me tell you what the LORD said to me last night.”
Saul replied, “Speak!”
Samuel then said: “Though little in your own esteem,
are you not leader of the tribes of Israel?
The LORD anointed you king of Israel and sent you on a mission, saying,
‘Go and put the sinful Amalekites under a ban of destruction.
Fight against them until you have exterminated them.’
Why then have you disobeyed the LORD?
You have pounced on the spoil, thus displeasing the LORD.”
Saul answered Samuel:  “I did indeed obey the LORD
and fulfill the mission on which the LORD sent me.
I have brought back Agag, and I have destroyed Amalek under the ban.
But from the spoil the men took sheep and oxen,
the best of what had been banned,
to sacrifice to the LORD their God in Gilgal.”
But Samuel said:
“Does the LORD so delight in burnt offerings and sacrifices
as in obedience to the command of the LORD?
Obedience is better than sacrifice,
and submission than the fat of rams.
For a sin like divination is rebellion,
and presumption is the crime of idolatry.
Because you have rejected the command of the LORD,
he, too, has rejected you as ruler.”

Responsorial Psalm Psalm 50:8-9, 16bc-17, 21 and 23

R.    (23b)  To the upright I will show the saving power of God.
“Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.
I take from your house no bullock,
no goats out of your fold.”
R.    To the upright I will show the saving power of God.
“Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?”
R.    To the upright I will show the saving power of God.
“When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God.”
R.    To the upright I will show the saving power of God.

Alleluia Hebrews 4:12

R. Alleluia, alleluia.
The word of God is living and effective,
able to discern reflections and thoughts of the heart.
R. Alleluia, alleluia.

Gospel Mark 2:18-22

The disciples of John and of the Pharisees were accustomed to fast.
People came to Jesus and objected,
“Why do the disciples of John and the disciples of the Pharisees fast,
 but your disciples do not fast?”
Jesus answered them,
“Can the wedding guests fast while the bridegroom is with them?
As long as they have the bridegroom with them they cannot fast.
But the days will come when the bridegroom is taken away from them,
and then they will fast on that day.
No one sews a piece of unshrunken cloth on an old cloak.
If he does, its fullness pulls away,
the new from the old, and the tear gets worse.
Likewise, no one pours new wine into old wineskins.
Otherwise, the wine will burst the skins,
and both the wine and the skins are ruined.
Rather, new wine is poured into fresh wineskins.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Daily Meditation

 

Saint of the Day

 

St. Agnes

St. Agnes Feast date: Jan 21 On Jan. 21, the Roman Catholic Church honors the virgin and martyr St. Agnes, who suffered death for her consecration to Christ. Although the

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There have been many times in my life when the feelings of frustration and despair have overwhelmed me to the point that I looked upward toward heaven and asked God, “What am I supposed to do?  What more can I do?” Today’s readings point out what we can do: be obedient, submit to God’s will, look to God for help, praise God, stay disciplined, and be present to what is in front of you.

And all of those behaviors need to be in place before a crisis. Saul is in crisis because of his disobedience to what God directed him to do. He only did part of what he was told. I think we often do something similar. We have a problem, we pray, and we receive a solution during that prayer time. But we are not sure we like that solution so we keep praying about it. We continue to discern. Sometimes we ask others what they think is a good solution. We pray some more. We are using prayer as procrastination. God was clear. Deep in our soul we know what He said, yet, we hesitate, or like Saul, do a portion of what God asked of us and then wonder why things are not working out.

We cannot give ourselves halfway to God. We cannot follow some of His plans for us and some of other people’s. God does nothing halfway for us, so let us honor Him and do all that He asks. During this season of Ordinary Time, it is a great time to instill good spiritual practices and become disciplined about our faith life. When we spend time with God and learn to be with Him, we can learn how He reaches us and guides us. Here are some ideas:

– Go to a weekday Mass once or twice a week.

– Go to Adoration once a week. No chapel nearby? Have an hour of prayer at home.

– Spend 10 minutes a day in silence; when that is a habit, move to 15 and then 20 minutes. Take three deep breaths, bless yourself, and say, “Hear I am Lord.” When time is up, write down what you received in prayer.

– Ask God for help before you begin solving a problem.

– When you hear a prompting from God, act on it immediately and fully.

– Read one chapter of one of the Gospels per day.

So, what does God want from us? Faithfulness. It may seem like He wants more than we can give. Maybe we are afraid to give Him all of ourselves, especially the parts we do not like or keep hidden. What I know though, is that when I give God everything, His faithfulness far surpasses mine. Because he is God and He gives in abundance. He makes us new, from the inside out. Today, decide on one concrete behavior to implement to give yourself more fully to God. 

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Muchas veces en mi vida, la frustración y la desesperación me han abrumado tanto que he mirado al cielo y le he preguntado a Dios: “¿Qué debo hacer? ¿Qué más puedo hacer?” Las lecturas de hoy nos indican lo que podemos hacer: ser obedientes, someternos a la voluntad de Dios, buscar su ayuda, alabarlo, mantener la disciplina y estar atentos a lo que tenemos por delante.

  Y todos esos comportamientos deben estar presentes antes de una crisis. Saúl está en crisis por su desobediencia a lo que Dios le ordenó hacer. Solo hizo una parte de lo que se le dijo. Creo que a menudo hacemos algo similar. Tenemos un problema, oramos y recibimos una solución durante ese tiempo de oración. Pero no estamos seguros de que nos guste esa solución, así que seguimos orando. Seguimos discerniendo. A veces preguntamos a otros qué creen que es una buena solución. Oramos un poco más. Estamos usando la oración como una forma de procrastinar. Dios fue claro. En lo más profundo de nuestra alma sabemos lo que Él dijo, pero dudamos o, como Saúl, hacemos solo una parte de lo que Dios nos pidió y luego nos preguntamos por qué las cosas no salen bien.

No podemos entregarnos a Dios a medias. No podemos seguir algunos de sus planes para nosotros y otros planes de los demás. Dios no hace nada a medias por nosotros, así que honrémoslo y hagamos todo lo que Él nos pide. Durante este Tiempo Ordinario, es un buen momento para inculcar buenas prácticas espirituales y ser disciplinados en nuestra vida de fe. Cuando pasamos tiempo con Dios y aprendemos a estar con Él, podemos aprender cómo trabaja en nosotros y nos guía. Aquí hay algunas ideas:

– Asiste a misa entre semana una o dos veces por semana.

– Asiste a la Adoración una vez por semana. ¿No tienes una capilla cerca? Dedica una hora de oración en casa.

– Pasa 10 minutos al día en silencio; cuando se convierta en un hábito, pasa a 15 y luego a 20 minutos. Respira profundamente tres veces, bendícete y di: “Heme aquí, Señor”. Cuando se acabe el tiempo, escribe lo que recibiste en oración.

– Pide ayuda a Dios antes de empezar a resolver un problema.

– Cuando escuches una inspiración de Dios, actúa de inmediato y plenamente.

– Lee un capítulo de un Evangelio al día.

Entonces, ¿qué quiere Dios de nosotros? La fidelidad. Puede parecer que quiere más de lo que podemos dar. Quizás tengamos miedo de entregarle todo de nosotros mismos, especialmente las partes que no nos gustan o que mantenemos ocultas. Sin embargo, lo que sé es que cuando le doy todo a Dios, su fidelidad supera con creces la mía. Porque él es Dios y da en abundancia. Nos renueva por dentro y por fuera. Hoy, decide un comportamiento concreto que puedas implementar para entregarte más plenamente a Dios.

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Deanna G. Bartalini, M.Ed., M.P.A. is a certified spiritual director, retreat leader, speaker, and writer with decades of experience serving the Church. She is the founder of LiveNotLukewarm.com, works on the retreat team at Our Lady of Florida Passionist Spiritual Center, and is an Unbound prayer minister.  She has served as a religious education director, youth minister, liturgical coordinator, and stewardship director. She writes for SpiritualDirection.comCatholicMom.comnew.diocesan.com/, and Women in the New Evangelization (WINE). Deanna is the author of The Stay Connected Journals for Catholic Women, Invite the Holy Spirit into your Life, and has contributed to the Catholic Mom’s Prayer Companion, as well as Digital Ministry and Leadership in Today’s Church.

Feature Image Credit: Submitted by AuthorThe views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

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St. Agnes

St. Agnes Feast date: Jan 21 On Jan. 21, the Roman Catholic Church honors the virgin and martyr St. Agnes, who suffered death for her consecration to Christ. Although the

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Saint Charles was born John Charles Marchioni in Sezze, Italy on October 19, 1613.  His family was extremely pious. They lived in a rural area and as a child Saint Charles worked as a shepherd.  Due to his lack of education, it is said he learned only the basics and could barely read and write. He joined the Franciscans as a lay brother in Naziano, where he served as a cook, porter, and gardener.

Saint Charles was known for his holiness, simplicity, and charity.  He was generous to travelers and sought out spiritual advice.  In 1656 he worked tirelessly with victims of the plague. He also wrote several mystical works including his autobiography entitled “The Grandeurs of the Mercies of God”. Tradition states he was called to the bedside of the dying Pope Clement IX for a blessing. St. Charles told the Pope that they would meet again on January 6.

Saint Charles died on January 6, 1670 in Rome of natural causes, fulfilling his promise to meet Pope Clement IX, and he is buried in Rome in the Church of Saint Francis. He was Canonized by Pope John XXIII on April 12, 1959.

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