Today’s Gospel tells us that the Son of Man has nowhere to rest his head. There are the words the so-called disciples tells Jesus, “We will follow Him anywhere.” And Jesus answers with these words, “the Son of Man has no where to rest his head”. Every time I read that line I feel kind of sad to think that my Savior has no place to rest. I believe that Jesus was telling this man that following him is not an easy task. Jesus was moving from place to place in order to bring the good news to as many people as possible. I believe he was trying to tell him it’s really difficult to follow him. And it can be.

We are told that the road to heaven is very narrow. Now we know why, because it can be difficult! To reach any worthy goal it takes work. It’s the same in our spiritual walk, but isn’t it worth reaching for? Does it take some effort? Of course it does. Few of us are given things on a silver platter. Scripture is full of stories of times when Jesus met those that were not happy with what he was doing, spreading the good news. He left friends and family behind. But even then He had those that would follow him and help him along the way.

We have three daughters (and five sons) and all three of them experienced some form of what Jesus did, one at a time. They all left home and became missionaries for several years. They left family and friends to give themselves to Jesus and to help spread the good news. Some were in different countries even farther away from home. But they persevered. As time went on they discerned that the Lord was calling them to a new vocation. They are all raising families now and doing well. But, they tell me that those years they spent in the missionary fields they would trade for nothing. God has blessed them for giving Him their first shot.

One thing we never know is how we would react in a certain situation or when making a very important decision. This of course takes a process of discernment. Even that sometimes is very difficult. If you were to ask me if I would give my life for Jesus, what would my answer be? I have thought of this many times in my life. Of course I tell myself, sure I could do that!  But in reality I would not know unless I actually did it and if I actually had the faith to do it.

Many decisions in life are not that heavy, but even some of the lighter ones can be troublesome. This Gospel reading is about making decisions. Many times I have used the term  “Am I all in”? Meaning, am I all in for the Lord? In my heart, I say yes. My mind actually doesn’t prove that I have. So, I continue to do my best for myself and for my family and my Church that we all will help Jesus, to find a place to rest his head and believe the Good News that he continues to give us!

Serving With Joy!

Contact the author

Deacon Dan Schneider is a retired general manager of industrial distributors. He and his wife Vicki have been married for over 50 years. They are the parents of eight children and thirty grandchildren. He has a degree in Family Life Education from Spring Arbor University. He was ordained a Permanent Deacon in 2002.  He has a passion for working with engaged and married couples and his main ministry has been preparing couples for marriage.

Featured Image Credit: Lili Popper, https://unsplash.com/photos/lu15z1m_KfM

Daily Reading

 

Saint of the Day

 

Saint Cyril of Alexandria

Image: Statue of Saint Cyril in Sanctuary of Nossa Senhora do Sameiro, Braga, Portugal | photo by Joseolgon Saint of the Day for June 27 (378 – June 27, 444) Click here to…

Reading I Am 2:6-10, 13-16

Thus says the LORD:
For three crimes of Israel, and for four,
I will not revoke my word;
Because they sell the just man for silver,
and the poor man for a pair of sandals.
They trample the heads of the weak
into the dust of the earth,
and force the lowly out of the way.
Son and father go to the same prostitute,
profaning my holy name.
Upon garments taken in pledge
they recline beside any altar;
And the wine of those who have been fined
they drink in the house of their god.

Yet it was I who destroyed the Amorites before them,
who were as tall as the cedars,
and as strong as the oak trees.
I destroyed their fruit above,
and their roots beneath.
It was I who brought you up from the land of Egypt,
and who led you through the desert for forty years,
to occupy the land of the Amorites.

Beware, I will crush you into the ground
as a wagon crushes when laden with sheaves.
Flight shall perish from the swift,
and the strong man shall not retain his strength;
The warrior shall not save his life,
nor the bowman stand his ground;
The swift of foot shall not escape,
nor the horseman save his life.
And the most stouthearted of warriors
shall flee naked on that day, says the LORD.
 

Responsorial Psalm 50:16bc-17, 18-19, 20-21, 22-23

R. (22a) Remember this, you who never think of God.
“Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?”
R. Remember this, you who never think of God.
“When you see a thief, you keep pace with him,
and with adulterers you throw in your lot.
To your mouth you give free rein for evil,
you harness your tongue to deceit.”
R. Remember this, you who never think of God.
“You sit speaking against your brother;
against your mother’s son you spread rumors.
When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.”
R. Remember this, you who never think of God.
“Consider this, you who forget God,
lest I rend you and there be no one to rescue you.
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God.”
R. Remember this, you who never think of God.

Alleluia Ps 95:8

R. Alleluia, alleluia.
If today you hear his voice,
harden not your hearts.
R. Alleluia, alleluia.

Gospel Mt 8:18-22

When Jesus saw a crowd around him,
he gave orders to cross to the other shore.
A scribe approached and said to him,
“Teacher, I will follow you wherever you go.”
Jesus answered him, “Foxes have dens and birds of the sky have nests,
but the Son of Man has nowhere to rest his head.”
Another of his disciples said to him,
“Lord, let me go first and bury my father.”
But Jesus answered him, “Follow me,
and let the dead bury their dead.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Daily Meditation

 

Saint of the Day

 

Saint Cyril of Alexandria

Image: Statue of Saint Cyril in Sanctuary of Nossa Senhora do Sameiro, Braga, Portugal | photo by Joseolgon Saint of the Day for June 27 (378 – June 27, 444) Click here to…

Statue of Saint Cyril in Sanctuary of Nossa Senhora do Sameiro, Braga, Portugal
Image: Statue of Saint Cyril in Sanctuary of Nossa Senhora do Sameiro, Braga, Portugal | photo by Joseolgon

Saint of the Day for June 27

(378 – June 27, 444)

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Saint Cyril of Alexandria’s Story

Saints are not born with halos around their heads. Cyril, recognized as a great teacher of the Church, began his career as archbishop of Alexandria, Egypt, with impulsive, often violent, actions. He pillaged and closed the churches of the Novatian heretics—who required those who denied the faith to be re-baptized—participated in the deposing of Saint John Chrysostom, and confiscated Jewish property, expelling the Jews from Alexandria in retaliation for their attacks on Christians.

Cyril’s importance for theology and Church history lies in his championing the cause of orthodoxy against the heresy of Nestorius, who taught that in Christ there were two persons, one human and one divine.

The controversy centered around the two natures in Christ. Nestorius would not agree to the title “God-bearer” for Mary. He preferred “Christ-bearer,” saying there are two distinct persons in Christ—divine and human—joined only by a moral union. He said Mary was not the mother of God but only of the man Christ, whose humanity was only a temple of God. Nestorianism implied that the humanity of Christ was a mere disguise.

Presiding as the pope’s representative at the Council of Ephesus in 431, Cyril condemned Nestorianism and proclaimed Mary truly the “God-bearer”—the mother of the one Person who is truly God and truly human. In the confusion that followed, Cyril was deposed and imprisoned for three months, after which he was welcomed back to Alexandria.

Besides needing to soften some of his opposition to those who had sided with Nestorius, Cyril had difficulties with some of his own allies, who thought he had gone too far, sacrificing not only language but orthodoxy. Until his death, his policy of moderation kept his extreme partisans under control. On his deathbed, despite pressure, he refused to condemn the teacher of Nestorius.


Reflection

Lives of the saints are valuable not only for the virtue they reveal but also for the less admirable qualities that also appear. Holiness is a gift of God to us as human beings. Life is a process. We respond to God’s gift, but sometimes with a lot of zigzagging. If Cyril had been more patient and diplomatic, the Nestorian church might not have risen and maintained power so long. But even saints must grow out of immaturity, narrowness, and selfishness. It is because they—and we—do grow, that we are truly saints, persons who live the life of God.


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Daily Reading

 

Daily Meditation

 

Reading I Am 2:6-10, 13-16

Thus says the LORD:
For three crimes of Israel, and for four,
I will not revoke my word;
Because they sell the just man for silver,
and the poor man for a pair of sandals.
They trample the heads of the weak
into the dust of the earth,
and force the lowly out of the way.
Son and father go to the same prostitute,
profaning my holy name.
Upon garments taken in pledge
they recline beside any altar;
And the wine of those who have been fined
they drink in the house of their god.

Yet it was I who destroyed the Amorites before them,
who were as tall as the cedars,
and as strong as the oak trees.
I destroyed their fruit above,
and their roots beneath.
It was I who brought you up from the land of Egypt,
and who led you through the desert for forty years,
to occupy the land of the Amorites.

Beware, I will crush you into the ground
as a wagon crushes when laden with sheaves.
Flight shall perish from the swift,
and the strong man shall not retain his strength;
The warrior shall not save his life,
nor the bowman stand his ground;
The swift of foot shall not escape,
nor the horseman save his life.
And the most stouthearted of warriors
shall flee naked on that day, says the LORD.
 

Responsorial Psalm 50:16bc-17, 18-19, 20-21, 22-23

R. (22a) Remember this, you who never think of God.
“Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?”
R. Remember this, you who never think of God.
“When you see a thief, you keep pace with him,
and with adulterers you throw in your lot.
To your mouth you give free rein for evil,
you harness your tongue to deceit.”
R. Remember this, you who never think of God.
“You sit speaking against your brother;
against your mother’s son you spread rumors.
When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.”
R. Remember this, you who never think of God.
“Consider this, you who forget God,
lest I rend you and there be no one to rescue you.
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God.”
R. Remember this, you who never think of God.

Alleluia Ps 95:8

R. Alleluia, alleluia.
If today you hear his voice,
harden not your hearts.
R. Alleluia, alleluia.

Gospel Mt 8:18-22

When Jesus saw a crowd around him,
he gave orders to cross to the other shore.
A scribe approached and said to him,
“Teacher, I will follow you wherever you go.”
Jesus answered him, “Foxes have dens and birds of the sky have nests,
but the Son of Man has nowhere to rest his head.”
Another of his disciples said to him,
“Lord, let me go first and bury my father.”
But Jesus answered him, “Follow me,
and let the dead bury their dead.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

You will remember that just a few days ago, the Gospel for June 18 gave us that famous line from Jesus’ Sermon on the Mount, “You cannot serve God and mammon.” (Mt 6:24) It’s an easily understood concept. To put it in a more modern vernacular, “How can you expect to ‘get God’ if you’re busy trying to ‘get stuff’?”

Here we are, 2,000 years later, and the world basically runs on the accumulation of “stuff.” We invent stuff, develop stuff, manufacture stuff, grow stuff, buy stuff, sell stuff, collect stuff, service stuff, and dispose of stuff. Cars, electronics, household goods, food, baseball cards, stocks and bonds, money — it’s all stuff, and the emphasis on acquiring it is getting in the way of what we’re really here for: to know, love and serve God in this world so that we can be with him in the next.

The Church in its wisdom ups the ante with today’s Gospel, where Luke tells us about Jesus’ journey to Jerusalem, where he will suffer, die and rise — all for us, by the way. It’s not the simple “God or stuff” dichotomy. These are real “punch in the stomach” examples today.

When Jesus tells someone, “Follow me,” the reply is “Lord, let me go first and bury my father.” The Lord’s reply is blunt: “Let the dead bury their dead. But you, go and proclaim the kingdom of God.”

Another person thinks he has it figured out: “I will follow you Lord, but first let me say farewell to my family at home.” See, Jesus? I’m leaving them behind for you. Again, Jesus pushes for more: “No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God.”

Even in requests that seem reasonable to us, Jesus sees the truth. And that truth is this: God first. Always, always, God first. There can be no compromise. Look at it this way: Your father died and must be buried. What if, in your love for and belief in God, you commend your father to God’s mercy, you pray for his soul, you realize that God created him, gave him his life, and knew the moment when it had to end. You thank God for what your father taught you, and you ask God for mercy for yourself, as well. 

What if, instead of saying goodbye to your family before following Jesus, you bring your family with you? You teach them of God’s greatness, His love, mercy and justice, His only begotten Son who became man, taught us, healed us, suffered for us, died for us, rose again, gave His very self to us in the Eucharist. What if you prayed for them, and asked God to help you guide them to communion with Him?

That plow Jesus talks about is the course of your life. If you’re looking back to what was, you’re going to have a pretty crooked row. If you keep your focus up front — on God, your life’s goal — putting Him first and foremost, the plowing might not be any easier, but it will be heading in the only right direction — straight to God, your ultimate joy.

Contact the author

Mike Karpus is a regular guy. He grew up in Michigan’s Upper Peninsula, graduated from Michigan State University and works as an editor. He is married to a Catholic school principal, raised two daughters who became Catholic school teachers at points in their careers, and now relishes his two grandchildren, including the 3-year-old who teaches him what the colors of Father’s chasubles mean. He has served on a Catholic School board, a pastoral council and a parish stewardship committee. He currently is a lector at Mass, a Knight of Columbus, Adult Faith Formation Committee member and a board member of the local Habitat for Humanity organization. But mostly he’s a regular guy.

Feature Image Credit: Mehmet Turgut Kirkgoz, unsplash.com/photos/CXY93X0CwDs

Daily Reading

 

Saint of the Day

 

Saint Cyril of Alexandria

Image: Statue of Saint Cyril in Sanctuary of Nossa Senhora do Sameiro, Braga, Portugal | photo by Joseolgon Saint of the Day for June 27 (378 – June 27, 444) Click here to…

Reading I 1 Kgs 19:16b, 19-21

The LORD said to Elijah:
“You shall anoint Elisha, son of Shaphat of Abelmeholah,
as prophet to succeed you.”

Elijah set out and came upon Elisha, son of Shaphat,
as he was plowing with twelve yoke of oxen;
he was following the twelfth.
Elijah went over to him and threw his cloak over him.
Elisha left the oxen, ran after Elijah, and said,
“Please, let me kiss my father and mother goodbye,
and I will follow you.”
Elijah answered, “Go back!
Have I done anything to you?”
Elisha left him, and taking the yoke of oxen, slaughtered them;
he used the plowing equipment for fuel to boil their flesh,
and gave it to his people to eat.
Then Elisha left and followed Elijah as his attendant.

Responsorial Psalm Ps 16:1-2, 5, 7-8, 9-10, 11

R (cf. 5a) You are my inheritance, O Lord.
Keep me, O God, for in you I take refuge;
            I say to the LORD, “My Lord are you.
O LORD, my allotted portion and my cup,
            you it is who hold fast my lot.”
R You are my inheritance, O Lord.
I bless the LORD who counsels me;
            even in the night my heart exhorts me.
I set the LORD ever before me;
            with him at my right hand I shall not be disturbed.
R You are my inheritance, O Lord.
Therefore my heart is glad and my soul rejoices,
            my body, too, abides in confidence
because you will not abandon my soul to the netherworld,
            nor will you suffer your faithful one to undergo corruption.
R You are my inheritance, O Lord.
You will show me the path to life,
            fullness of joys in your presence,
            the delights at your right hand forever.
R You are my inheritance, O Lord.

Reading II Gal 5:1, 13-18

Brothers and sisters:
For freedom Christ set us free;
so stand firm and do not submit again to the yoke of slavery.

For you were called for freedom, brothers and sisters.
But do not use this freedom
as an opportunity for the flesh;
rather, serve one another through love.
For the whole law is fulfilled in one statement,
namely, You shall love your neighbor as yourself.
But if you go on biting and devouring one another,
beware that you are not consumed by one another.

I say, then: live by the Spirit
and you will certainly not gratify the desire of the flesh.
For the flesh has desires against the Spirit,
and the Spirit against the flesh;
these are opposed to each other,
so that you may not do what you want.
But if you are guided by the Spirit, you are not under the law.

Alleluia 1 Sm 3:9; Jn 6:68c

R. Alleluia, alleluia.
Speak, Lord, your servant is listening;
you have the words of everlasting life.
R. Alleluia, alleluia.

Gospel Lk 9:51-62

When the days for Jesus’ being taken up were fulfilled,
he resolutely determined to journey to Jerusalem,
and he sent messengers ahead of him.
On the way they entered a Samaritan village
to prepare for his reception there,
but they would not welcome him
because the destination of his journey was Jerusalem.
When the disciples James and John saw this they asked,
“Lord, do you want us to call down fire from heaven
to consume them?”
Jesus turned and rebuked them, and they journeyed to another village.

As they were proceeding on their journey someone said to him,
“I will follow you wherever you go.”
Jesus answered him,
“Foxes have dens and birds of the sky have nests,
but the Son of Man has nowhere to rest his head.”

And to another he said, “Follow me.”
But he replied, “Lord, let me go first and bury my father.”
But he answered him, “Let the dead bury their dead.
But you, go and proclaim the kingdom of God.”
And another said, “I will follow you, Lord,
but first let me say farewell to my family at home.”
To him Jesus said, “No one who sets a hand to the plow
and looks to what was left behind is fit for the kingdom of God.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Daily Meditation

 

Saint of the Day

 

Saint Cyril of Alexandria

Image: Statue of Saint Cyril in Sanctuary of Nossa Senhora do Sameiro, Braga, Portugal | photo by Joseolgon Saint of the Day for June 27 (378 – June 27, 444) Click here to…

Blessed Raymond Lull
Image: Life of Raymond Lull | reproduced in An illustrated history of the Knights Templar, James Wasserman | photo by Thomas le Myésier

Saint of the Day for June 26

(c. 1235 – June 28, 1315)

Click here to listen


Blessed Raymond Lull’s Story

Raymond worked all his life to promote the missions and died a missionary to North Africa.

Raymond was born at Palma on the island of Mallorca in the Mediterranean Sea. He earned a position in the king’s court there. One day a sermon inspired him to dedicate his life to working for the conversion of the Muslims in North Africa. He became a Secular Franciscan and founded a college where missionaries could learn the Arabic they would need in the missions. Retiring to solitude, he spent nine years as a hermit. During that time he wrote on all branches of knowledge, a work which earned him the title “Enlightened Doctor.”

Raymond then made many trips through Europe to interest popes, kings, and princes in establishing special colleges to prepare future missionaries. He achieved his goal in 1311, when the Council of Vienne ordered the creation of chairs of Hebrew, Arabic, and Chaldean at the universities of Bologna, Oxford, Paris, and Salamanca. At the age of 79, Raymond went to North Africa in 1314 to be a missionary himself. An angry crowd of Muslims stoned him in the city of Bougie. Genoese merchants took him back to Mallorca, where he died. Raymond was beatified in 1514 and his liturgical feast is celebrated on June 30.


Reflection

Raymond worked most of his life to help spread the gospel. Indifference on the part of some Christian leaders and opposition in North Africa did not turn him from his goal. Three hundred years later Raymond’s work began to have an influence in the Americas. When the Spanish began to spread the gospel in the New World, they set up missionary colleges to aid the work. Saint Junípero Serra belonged to such a college.


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Daily Reading

 

Daily Meditation

 

Reading I 1 Kgs 19:16b, 19-21

The LORD said to Elijah:
“You shall anoint Elisha, son of Shaphat of Abelmeholah,
as prophet to succeed you.”

Elijah set out and came upon Elisha, son of Shaphat,
as he was plowing with twelve yoke of oxen;
he was following the twelfth.
Elijah went over to him and threw his cloak over him.
Elisha left the oxen, ran after Elijah, and said,
“Please, let me kiss my father and mother goodbye,
and I will follow you.”
Elijah answered, “Go back!
Have I done anything to you?”
Elisha left him, and taking the yoke of oxen, slaughtered them;
he used the plowing equipment for fuel to boil their flesh,
and gave it to his people to eat.
Then Elisha left and followed Elijah as his attendant.

Responsorial Psalm Ps 16:1-2, 5, 7-8, 9-10, 11

R (cf. 5a) You are my inheritance, O Lord.
Keep me, O God, for in you I take refuge;
            I say to the LORD, “My Lord are you.
O LORD, my allotted portion and my cup,
            you it is who hold fast my lot.”
R You are my inheritance, O Lord.
I bless the LORD who counsels me;
            even in the night my heart exhorts me.
I set the LORD ever before me;
            with him at my right hand I shall not be disturbed.
R You are my inheritance, O Lord.
Therefore my heart is glad and my soul rejoices,
            my body, too, abides in confidence
because you will not abandon my soul to the netherworld,
            nor will you suffer your faithful one to undergo corruption.
R You are my inheritance, O Lord.
You will show me the path to life,
            fullness of joys in your presence,
            the delights at your right hand forever.
R You are my inheritance, O Lord.

Reading II Gal 5:1, 13-18

Brothers and sisters:
For freedom Christ set us free;
so stand firm and do not submit again to the yoke of slavery.

For you were called for freedom, brothers and sisters.
But do not use this freedom
as an opportunity for the flesh;
rather, serve one another through love.
For the whole law is fulfilled in one statement,
namely, You shall love your neighbor as yourself.
But if you go on biting and devouring one another,
beware that you are not consumed by one another.

I say, then: live by the Spirit
and you will certainly not gratify the desire of the flesh.
For the flesh has desires against the Spirit,
and the Spirit against the flesh;
these are opposed to each other,
so that you may not do what you want.
But if you are guided by the Spirit, you are not under the law.

Alleluia 1 Sm 3:9; Jn 6:68c

R. Alleluia, alleluia.
Speak, Lord, your servant is listening;
you have the words of everlasting life.
R. Alleluia, alleluia.

Gospel Lk 9:51-62

When the days for Jesus’ being taken up were fulfilled,
he resolutely determined to journey to Jerusalem,
and he sent messengers ahead of him.
On the way they entered a Samaritan village
to prepare for his reception there,
but they would not welcome him
because the destination of his journey was Jerusalem.
When the disciples James and John saw this they asked,
“Lord, do you want us to call down fire from heaven
to consume them?”
Jesus turned and rebuked them, and they journeyed to another village.

As they were proceeding on their journey someone said to him,
“I will follow you wherever you go.”
Jesus answered him,
“Foxes have dens and birds of the sky have nests,
but the Son of Man has nowhere to rest his head.”

And to another he said, “Follow me.”
But he replied, “Lord, let me go first and bury my father.”
But he answered him, “Let the dead bury their dead.
But you, go and proclaim the kingdom of God.”
And another said, “I will follow you, Lord,
but first let me say farewell to my family at home.”
To him Jesus said, “No one who sets a hand to the plow
and looks to what was left behind is fit for the kingdom of God.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Catholics use a lot of language that is particular to us, for many reasons – it may come from Latin or Greek or theology or the ancient Church, and has been passed on and continually used. Some examples are words like “pope,” “eucharist,” “devotion,” “communion,” “benediction,” etc. These words, like non-Church words, can be used so much that we might forget to think about what they actually mean.

“Immaculate” is one of those words. We use it to describe both Mary’s origin and the state of her being: the Immaculate Conception and the Immaculate Heart. What does this mean? The word literally means “without spot/stain.” She was born without the stain of Original Sin, and she preserved her absolute “spotlessness” throughout her entire life, something 100% of us are not able to do!

In every situation of her life, in every moment, she chose God instead of herself. She understood her absolute dependence on God for everything and she lovingly trusted in God for everything.

Was she tempted? Yes. But she never succumbed to sin.

Did she suffer? Yes. Deeply. But she knew how to suffer fruitfully.

At the Annunciation, the angel calls her “full of grace.” Full, because there was no selfishness or sin taking up space where grace could abide. He says, “the Lord is with you,” because she opened herself fully to Him always and invited Him into every moment of the day, every thought, word, and act. This young girl’s response to the angel’s invitation is the profound response of a soul who knows her position in the universe and in the Heart of God clearly: “Behold, I am the handmaid of the Lord; be it done to me as you have said.” It is the confident response of an immaculate heart that trusts, a free heart that can make a way for the Word to become Flesh, a bold heart that can stand at the pivot of history and change humanity’s course, a generous heart that can say YES to God in a new way and begin to unravel all the NO.

This Immaculate Heart never wavered from that YES, through uncertainty and danger, poverty and loss, maternal bonding and letting go, all the way to the Cross and beyond. And this Immaculate Heart was a steady beacon for the early Church, from the tomb to the ascension, through the prayerful waiting for the Spirit at Pentecost, to the missionary preaching and sacraments. And when her work here was done, God lifted her to Himself, body and soul, to be near her Son eternally.

The Church situates this Memorial the day after the Solemnity of the Sacred Heart of Jesus to help us see the closeness – the communion – of these Two Hearts, of Mother and Son. In Heaven, there are two human hearts beating as one before the Father, and they beat with love for you and for me.

Mary, help us to love as you love, and to give a ready YES to God!

Contact the author

Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and four grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: Grant Whitty, unsplash.com/photos/5lzWL1tmpgs

Daily Reading

 

Saint of the Day

 

Saint Cyril of Alexandria

Image: Statue of Saint Cyril in Sanctuary of Nossa Senhora do Sameiro, Braga, Portugal | photo by Joseolgon Saint of the Day for June 27 (378 – June 27, 444) Click here to…

Reading I Lam 2:2, 10-14, 18-19

The Lord has consumed without pity
all the dwellings of Jacob;
He has torn down in his anger
the fortresses of daughter Judah;
He has brought to the ground in dishonor
her king and her princes.

On the ground in silence sit
the old men of daughter Zion;
They strew dust on their heads
and gird themselves with sackcloth;
The maidens of Jerusalem
bow their heads to the ground.

Worn out from weeping are my eyes,
within me all is in ferment;
My gall is poured out on the ground
because of the downfall of the daughter of my people,
As child and infant faint away
in the open spaces of the town.

In vain they ask their mothers,
“Where is the grain?”
As they faint away like the wounded
in the streets of the city,
And breathe their last
in their mothers’ arms.

To what can I liken or compare you,
O daughter Jerusalem?
What example can I show you for your comfort,
virgin daughter Zion?
For great as the sea is your downfall;
who can heal you?

Your prophets had for you
false and specious visions;
They did not lay bare your guilt,
to avert your fate;
They beheld for you in vision
false and misleading portents.

Cry out to the Lord;
moan, O daughter Zion!
Let your tears flow like a torrent
day and night;
Let there be no respite for you,
no repose for your eyes.

Rise up, shrill in the night,
at the beginning of every watch;
Pour out your heart like water
in the presence of the Lord;
Lift up your hands to him
for the lives of your little ones
Who faint from hunger
at the corner of every street.
 

Responsorial Psalm 74:1b-2, 3-5, 6-7, 20-21

R. (19b) Lord, forget not the souls of your poor ones.
Why, O God, have you cast us off forever?
Why does your anger smolder against the sheep of your pasture?
Remember your flock which you built up of old,
the tribe you redeemed as your inheritance,
Mount Zion, where you took up your abode.
R. Lord, forget not the souls of your poor ones.
Turn your steps toward the utter ruins;
toward all the damage the enemy has done in the sanctuary.
Your foes roar triumphantly in your shrine;
they have set up their tokens of victory.
They are like men coming up with axes to a clump of trees.
R. Lord, forget not the souls of your poor ones.
With chisel and hammer they hack at all the paneling of the sanctuary.
They set your sanctuary on fire;
the place where your name abides they have razed and profaned.
R. Lord, forget not the souls of your poor ones.
Look to your covenant,
for the hiding places in the land and the plains are full of violence.
May the humble not retire in confusion;
may the afflicted and the poor praise your name.
R. Lord, forget not the souls of your poor ones.

Alleluia See Lk 2:19

R. Alleluia, alleluia.
Blessed is the Virgin Mary who kept the word of God
and pondered it in her heart.
R. Alleluia, alleluia.

Gospel Lk 2:41-51

Each year Jesus’ parents went to Jerusalem for the feast of Passover,
and when he was twelve years old,
they went up according to festival custom.
After they had completed its days, as they were returning,
the boy Jesus remained behind in Jerusalem,
but his parents did not know it.
Thinking that he was in the caravan,
they journeyed for a day
and looked for him among their relatives and acquaintances,
but not finding him,
they returned to Jerusalem to look for him.
After three days they found him in the temple,
sitting in the midst of the teachers,
listening to them and asking them questions,
and all who heard him were astounded
at his understanding and his answers.
When his parents saw him,
they were astonished,
and his mother said to him,
“Son, why have you done this to us?
Your father and I have been looking for you with great anxiety.”
And he said to them,
“Why were you looking for me?
Did you not know that I must be in my Father’s house?”
But they did not understand what he said to them.
He went down with them and came to Nazareth,
and was obedient to them;
and his mother kept all these things in her heart.

 

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Daily Meditation

 

Saint of the Day

 

Saint Cyril of Alexandria

Image: Statue of Saint Cyril in Sanctuary of Nossa Senhora do Sameiro, Braga, Portugal | photo by Joseolgon Saint of the Day for June 27 (378 – June 27, 444) Click here to…