Reading 1 2 Corinthians 4:7-15

Brothers and sisters:
We hold this treasure in earthen vessels,
that the surpassing power may be of God and not from us.
We are afflicted in every way, but not constrained;
perplexed, but not driven to despair;
persecuted, but not abandoned;
struck down, but not destroyed;
always carrying about in the body the dying of Jesus,
so that the life of Jesus may also be manifested in our body.
For we who live are constantly being given up to death
for the sake of Jesus,
so that the life of Jesus may be manifested in our mortal flesh.

So death is at work in us, but life in you.
Since, then, we have the same spirit of faith,
according to what is written, I believed, therefore I spoke,
we too believe and therefore speak,
knowing that the one who raised the Lord Jesus
will raise us also with Jesus
and place us with you in his presence.
Everything indeed is for you,
so that the grace bestowed in abundance on more and more people
may cause the thanksgiving to overflow for the glory of God.

Responsorial Psalm Psalm 126:1bc-2ab, 2cd-3, 4-5, 6

R. (5) Those who sow in tears shall reap rejoicing.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. Those who sow in tears shall reap rejoicing.
Then they said among the nations,
“The LORD has done great things for them.”
The LORD has done great things for us;
we are glad indeed.
R. Those who sow in tears shall reap rejoicing.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those that sow in tears
shall reap rejoicing.
R. Those who sow in tears shall reap rejoicing.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. Those who sow in tears shall reap rejoicing.

Alleluia See John 15:16

R. Alleluia, alleluia.
I chose you from the world,
to go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.

Gospel Matthew 20:20-28

The mother of the sons of Zebedee approached Jesus with her sons
and did him homage, wishing to ask him for something.
He said to her,
“What do you wish?”
She answered him,
“Command that these two sons of mine sit,
one at your right and the other at your left, in your Kingdom.”
Jesus said in reply,
“You do not know what you are asking.
Can you drink the chalice that I am going to drink?”
They said to him, “We can.”
He replied,
“My chalice you will indeed drink,
but to sit at my right and at my left, this is not mine to give
but is for those for whom it has been prepared by my Father.”
When the ten heard this,
they became indignant at the two brothers.
But Jesus summoned them and said,
“You know that the rulers of the Gentiles lord it over them,
and the great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you shall be your servant;
whoever wishes to be first among you shall be your slave.
Just so, the Son of Man did not come to be served
but to serve and to give his life as a ransom for many.”

 

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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Being Third

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St. James

Feast date: Jul 25

James, the brother of John the Evangelist, was the first Apostle to be martyred. He was beheaded by order of Herod of Agrippa. The Gospels tell us that the two brothers left their father, Zebedee, and followed Jesus as soon as He called out to them.

James was one of the three Apostles who were particularly close to the Lord. He was there with the Lord and his brother, John, and Peter at the Transfiguration and in the Garden of Gethsemane.

He is known as James “the Greater” to distinguish him from the other Apostle by the same name. The title has little to do with his function or the people’s regard for him. Rather, it was a term indicating that he was the elder of the two.

He is the patron saint of Spain and of pilgrims. In northwestern Spain, he is venerated at Santiago de Compostela, a mediaeval pilgrimage site that is still very popular today.

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Being Third

Click here for daily readings My son recently got a personalized license plate that says “IM THRD” or I’m third. I’m proud of him for having this mindset and happy…

My son recently got a personalized license plate that says “IM THRD” or I’m third. I’m proud of him for having this mindset and happy for the reminder when he comes over. It’s so easy to wear self-serving blinders, especially when so many around us do the same. In today’s Gospel we are told that Jesus came to serve and we are expected to do the same.

I don’t think that only means serving at a food kitchen or homeless shelter. I think serving is much bigger than the once a year or even once a month Saturday morning at a food pantry. Too often, we are told that is how we should serve others and the daily opportunities for service are overlooked. I disagree with this attitude. It took me a long time to accept that God has not called me to go to a nursing home and read to older adults or serve at my local food pantry (which is an awesome organization.) For many years, I felt guilty that I didn’t want to do it. I wondered what was wrong with me and why my heart was hard. 

Turns out there are a lot of other ways to serve in my life every day, ways to put myself third after God and others. It just takes keeping my eyes open for things I can do to make someone else’s day a little easier. Maybe I unload the dishwasher so my husband doesn’t have to. Maybe I clean that spoon someone left out in the kitchen at work. Maybe I prioritize someone else’s problem over mine. 

Once I started looking, I discovered lots of ways to be the server instead of the served. I suspect if you ask Jesus for assistance, He will show you ways too.

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Reading 1 Exodus 19:1-2, 9-11, 16-20b

In the third month after their departure from the land of Egypt,
on its first day, the children of Israel came to the desert of Sinai.
After the journey from Rephidim to the desert of Sinai,
they pitched camp.

While Israel was encamped here in front of the mountain,
the LORD told Moses,
“I am coming to you in a dense cloud,
so that when the people hear me speaking with you,
they may always have faith in you also.”
When Moses, then, had reported to the LORD the response of the people,
the LORD added, “Go to the people
and have them sanctify themselves today and tomorrow.
Make them wash their garments and be ready for the third day;
for on the third day the LORD will come down on Mount Sinai
before the eyes of all the people.”

On the morning of the third day
there were peals of thunder and lightning,
and a heavy cloud over the mountain,
and a very loud trumpet blast,
so that all the people in the camp trembled.
But Moses led the people out of the camp to meet God,
and they stationed themselves at the foot of the mountain.
Mount Sinai was all wrapped in smoke,
for the LORD came down upon it in fire.
The smoke rose from it as though from a furnace,
and the whole mountain trembled violently.
The trumpet blast grew louder and louder, while Moses was speaking
and God answering him with thunder.

When the LORD came down to the top of Mount Sinai,
he summoned Moses to the top of the mountain.

Responsorial Psalm Daniel 3:52, 53, 54, 55, 56

R. (52b) Glory and praise for ever!
“Blessed are you, O Lord, the God of our fathers,
praiseworthy and exalted above all forever;
And blessed is your holy and glorious name,
praiseworthy and exalted above all for all ages.”
R. Glory and praise for ever!
“Blessed are you in the temple of your holy glory,
praiseworthy and glorious above all forever.”
R. Glory and praise for ever!
“Blessed are you on the throne of your Kingdom,
praiseworthy and exalted above all forever.”
R. Glory and praise for ever!
“Blessed are you who look into the depths
from your throne upon the cherubim,
praiseworthy and exalted above all forever.”
R. Glory and praise for ever!
“Blessed are you in the firmament of heaven,
praiseworthy and glorious forever.”
R. Glory and praise for ever!

Alleluia See Matthew 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.

Gospel Matthew 13:10-17

The disciples approached Jesus and said,
“Why do you speak to the crowd in parables?”
He said to them in reply,
“Because knowledge of the mysteries of the Kingdom of heaven
has been granted to you, but to them it has not been granted.
To anyone who has, more will be given and he will grow rich;
from anyone who has not, even what he has will be taken away.
This is why I speak to them in parables, because
they look but do not see and hear but do not listen or understand.
Isaiah’s prophecy is fulfilled in them, which says:

You shall indeed hear but not understand,
you shall indeed look but never see.
Gross is the heart of this people,
they will hardly hear with their ears,
they have closed their eyes,
lest they see with their eyes
and hear with their ears
and understand with their hearts and be converted
and I heal them.

“But blessed are your eyes, because they see,
and your ears, because they hear.
Amen, I say to you, many prophets and righteous people
longed to see what you see but did not see it,
and to hear what you hear but did not hear it.”

 

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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Being Third

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St. Charbel Makhlouf

Feast date: Jul 24

On July 24, the Catholic Church celebrates the life of St. Charbel Makhlouf, a Maronite Catholic priest, monk, and hermit who is known for working miracles both during his life and after his death.

On the occasion of his beatification in 1965, the Eastern Catholic hermit was described by Pope Paul VI as “ a new, eminent member of monastic sanctity,” who “through his example and his intercession is enriching the entire Christian people.”

Born into humble circumstances in Lebanon during 1828, Yussef Antoun Makhlouf was the youngest of Antoun Zaarour Makhlouf and Brigitta Elias al-Shediyaq’s five children. Antoun, who had been taken away from the family and forced into hard labor, died when his youngest son was only three.

Yussef studied at the parish school and tended to his family’s cow. Engaged in prayer and solitude from a early age, he spent a great deal of time outdoors in the fields and pastures near his village, contemplating God amid the inspiring views of Lebanon’s valleys and mountains.

His uncle and guardian Tanious wanted the boy to continue working with him, while his mother wanted him to marry a young woman. Yussef had other plans, however, and left home in 1851 without informing anyone.

Yussef would become “Brother Charbel,” after making a pilgrimage on foot to his new monastic home. In this, he followed the example of his maternal uncles, who were already living as solitary monks at the Hermitage of Saint Paul in the Qadisha Valley.

Charbel took his monastic vows in November of 1853, during a solemn ceremony which was closed to the public and off-limits even to his family. He subsequently studied for the priesthood and was ordained, returning to the Monastery of St. Maron.

The priest-monk lived and served in the monastery for 19 years, showing great devotion to the life of prayer, manual work, and contemplative silence.

Charbel’s superiors observed God’s “supernatural power” at work in his life, and he became known as a wonder-worker even among some Muslims. In 1875, he was granted permission to live as a solitary monk in a nearby hermitage dedicated to Saints Peter and Paul.

Rigorous asceticism, and a profound union with God, continued to characterise the monk’s life for the next 23 years. Deeply devoted to God’s Eucharistic presence, he suffered a stroke while celebrating the Divine Liturgy of the Maronite Catholic Church on December 16, 1898. He died on Christmas Eve of that year.

St. Charbel’s tomb has been a site for pilgrimages since his death. Hundreds of miracles are believed to have occurred through his intercession with God, both in Lebanon and around the world.

He was canonised in 1977 by Pope Paul VI, who had earlier hailed the Lebanese Maronite saint as an “admirable flower of sanctity blooming on the stem of the ancient monastic traditions of the East.”

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“Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it.”

Christ addresses His Apostles here right after He preaches to the crowds about the parable of seed sown in good soil. The Apostles are asking Him privately about His use of parables, and His explanation is simple: “Because knowledge has been granted to you, but not to them.” At first, we might think that Christ’s words make it sound like only the “elite” get to know the truth. That’s not a very happy thought! What if we aren’t part of the “club”? Shouldn’t everyone know the truth?

But as Christ explains, we realize that He isn’t saying that the Apostles are elite. The fact is, He wants to share the truth with everyone, but not everyone wants to receive it. After all, some truths are hard to hear. The parable Christ just told about good soil also reveals what happens when seed falls on bad soil. The listeners who haven’t tended well to the “soil” in their hearts are probably not too happy to hear that they need to change!

Christ can’t tell those big crowds about the truth in a more direct way because they have closed their eyes. In other words, it’s not because they aren’t qualified to hear the truth, but because they aren’t willing. What sets the Apostles apart from the rest? How are they able to know the truth outside of parables? Because they are willing. Each Apostle willingly left behind his old way of life to follow Christ. They committed their lives fully to His teaching. And Christ reveals the fruit of their choice: “To everyone who has, more will be given, and he will grow rich.”

The Apostles began by accepting the first truth that Christ is more important than anything. Ever since then, they’ve come deeper into truth with Him. In contrast, the people who aren’t open to receiving that first truth more easily lose their sense of truth entirely. 

Christ’s parables provide “glimmers” of truth to hearts that have been mostly hardened against Him. But the Apostles’ hearts are open. They can see Truth more clearly. That is why He calls them blessed. We are called to have the same openness to Truth. Some of those truths might be painful or challenging at first, but if we don’t start with them, we will never experience the fullness of Truth that He wants to share with us.

How can you and I be open to a little bit more of His Truth today? In prayer, in conversation with others, in examining our daily lives and the things we prioritize? Where can we sense that we are being called deeper into truth today?

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Reading I Exodus 16:1-5, 9-15

The children of Israel set out from Elim, 
and came into the desert of Sin,
which is between Elim and Sinai,
on the fifteenth day of the second month
after their departure from the land of Egypt.
Here in the desert the whole assembly of the children of Israel
grumbled against Moses and Aaron.
The children of Israel said to them,
“Would that we had died at the LORD’s hand in the land of Egypt,
as we sat by our fleshpots and ate our fill of bread!
But you had to lead us into this desert
to make the whole community die of famine!”

Then the LORD said to Moses,
“I will now rain down bread from heaven for you.
Each day the people are to go out and gather their daily portion;
thus will I test them,
to see whether they follow my instructions or not.
On the sixth day, however, when they prepare what they bring in,
let it be twice as much as they gather on the other days.”

Then Moses said to Aaron, “Tell the whole congregation 
of the children of Israel:
Present yourselves before the LORD,
for he has heard your grumbling.”
When Aaron announced this to the whole assembly of the children of Israel,
they turned toward the desert, and lo,
the glory of the LORD appeared in the cloud!
The LORD spoke to Moses and said,
“I have heard the grumbling of the children of Israel.
Tell them: In the evening twilight you shall eat flesh,
and in the morning you shall have your fill of bread,
so that you may know that I, the LORD, am your God.”

In the evening quail came up and covered the camp.
In the morning a dew lay all about the camp,
and when the dew evaporated, there on the surface of the desert
were fine flakes like hoarfrost on the ground.
On seeing it, the children of Israel asked one another, “What is this?”
for they did not know what it was.
But Moses told them,
“This is the bread which the LORD has given you to eat.”

Responsorial Psalm Psalm 78:18-19, 23-24, 25-26, 27-28

R.    (24b)  The Lord gave them bread from heaven.
They tempted God in their hearts
    by demanding the food they craved.
Yes, they spoke against God, saying,
    “Can God spread a table in the desert?”
R.    The Lord gave them bread from heaven.
Yet he commanded the skies above
    and the doors of heaven he opened;
He rained manna upon them for food
    and gave them heavenly bread. 
R.    The Lord gave them bread from heaven.
Man ate the bread of angels,
    food he sent them in abundance.
He stirred up the east wind in the heavens,
    and by his power brought on the south wind.
R.    The Lord gave them bread from heaven.
And he rained meat upon them like dust,
    and, like the sand of the sea, winged fowl,
Which fell in the midst of their camp
    round about their tents. 
R.    The Lord gave them bread from heaven.

Alleluia

R. Alleluia, alleluia.
The seed is the word of God, Christ is the sower;
all who come to him will live for ever.
R. Alleluia, alleluia.

Gospel Matthew 13:1-9

On that day, Jesus went out of the house and sat down by the sea.
Such large crowds gathered around him
that he got into a boat and sat down,
and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying:
“A sower went out to sow.
And as he sowed, some seed fell on the path,
and birds came and ate it up.

Some fell on rocky ground, where it had little soil.
It sprang up at once because the soil was not deep,
and when the sun rose it was scorched,
and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it.
But some seed fell on rich soil, and produced fruit,
a hundred or sixty or thirtyfold.
Whoever has ears ought to hear.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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Being Third

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St. Bridget of Sweden

Feast date: Jul 23

Today, July 23, the Church celebrates the feast day of St. Bridget of Sweden.  Bridget received visions of Christ’s suffering many times throughout her life, and went on to found the order of the Most Holy Savior.

Daughter of Birger Persson, the governor and provincial judge of Uppland, and of Ingeborg Bengtsdotter, Bridget was born in Sweden in 1303. From the time she was a child, she was greatly devoted to the passion of Jesus.

When she was only ten, it is recorded that she had a vision of Jesus on the cross and heard him say, “Look at me, my daughter.”

“Who has treated you like this?” cried little Bridget.

Jesus answered, “Those who despise me and refuse my love for them.”  From that moment on, Bridget tried to stop people from offending Jesus.

When she was 14, Bridget married an 18-year old man named Ulf. Like Bridget, Ulf had set his heart on serving God. They had eight children, of whom one was St. Catherine of Sweden. Bridget and Ulf also served the Swedish court, Bridget as the queen’s personal maid. Bridget tried to help King Magnus and Queen Blanche lead better lives, however for the most part, they did not listen to her.

All her life, Bridget had marvelous visions and received special messages from God. In obedience to them, she visited many rulers and important people in the Church. She explained humbly what God expected of them.

After her husband died, Bridget put away her rich clothes and lived as a poor nun. Later, in 1346, she began the order of the Most Holy Savior, also known as Bridgettines. She still kept up her own busy life, traveling about doing good everywhere she went. And through all this activity, Jesus continued to reveal many secrets to her, which she received without the least bit of pride.

Shortly before she died, the saint went on a pilgrimage to the Holy Land. At the shrines there, she had visions of what Jesus had said and done in each place.

All St. Bridget’s revelations on the sufferings of Jesus were published after her death.

St. Bridget died in Rome on July 23, 1373. She was proclaimed a saint by Pope Boniface IX in 1391.

“True wisdom, then, consists in works, not in great talents, which the world admires; for the wise in the world’s estimation . . . are the foolish who set at naught the will of God, and know not how to control their passions.” –Saint Bridget of Sweden.

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Click here for daily readings My son recently got a personalized license plate that says “IM THRD” or I’m third. I’m proud of him for having this mindset and happy…

The parable of the four soils has been a long-time favorite. Since my children were small, I have prayed that “we would till fertile soil in their hearts so that seeds of faith sown there could take strong root that would flourish in the days of sun and stand strong in the days of storm.” It has been a prayer of hope for them, that theirs would be lives rich in faith. I imagined back then that this was my one shot. The seed would be sown, and, by golly, the soil better be ready. But, as is so often the case, life-living humility taught me differently.

Today’s parable is not necessarily describing four separate people hearing the word of God. One gets it, and the other three are out. Instead, it can also be describing the Word of God being sown in the same person at four separate times in his or her life. It describes our journey of faith.

First, the seed that falls on the path marks the times we missed God completely. Too distracted by our own wants and needs, too sure of our own glory to recognize His, we were not ready, and we never even heard it. Then another time, after our pride has been shaken by humility, the dry soil has cracked a bit. That same message lands this time, and it’s clearly good. Faith springs up quickly, but pride and arrogance are hard to shake, and they quickly choke out that new growth. The soil has been turned, though, and at the next hearing, the seed of faith takes stronger root; it grows until the din of the world around it — distraction, temptation, heartache, opposition — drowns out the word of God, and the plant wilts.

With each of these passes, the soil is becoming richer. God makes all work for good, so our hearts are turned and tilled as the remnants of our losses and missteps are mixed in like nutrient-rich compost, until the day we again hear that word of God. This time it lands within this rich soil. The same seeds that have missed us or failed to flourish before, now grow abundantly, bearing fruit.

Nearly 30 years later, I understand that this parable is not a “one-shot” deal, you either have the soil ready or too bad. Yes, I still pray for the hearts of my children and now my grandchildren. I still sow seeds of faith in person whenever I can and in prayer always. Beyond that, though, I have learned to trust the Sower. God is tilling the soil of their hearts just as he continues to till mine and yours, and He will never stop sowing the seeds of faith. I still pray for rich soil, but I  have learned to be even more grateful for the Sower who never gives up.

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Reading 1 Song of Songs 3:1-4b

The Bride says:
On my bed at night I sought him
whom my heart loves–
I sought him but I did not find him.
I will rise then and go about the city;
in the streets and crossings I will seek
Him whom my heart loves.
I sought him but I did not find him.
The watchmen came upon me,
as they made their rounds of the city:
Have you seen him whom my heart loves?
I had hardly left them
when I found him whom my heart loves.

OR 2 Corinthians 5:14-17

Brothers and sisters:
The love of Christ impels us,
once we have come to the conviction that one died for all;
therefore, all have died.
He indeed died for all,
so that those who live might no longer live for themselves
but for him who for their sake died and was raised.

Consequently, from now on we regard no one according to the flesh;
even if we once knew Christ according to the flesh,
yet now we know him so no longer.
So whoever is in Christ is a new creation:
the old things have passed away;
behold, new things have come.

Responsorial Psalm Psalm 63:2, 3-4, 5-6, 8-9

R. (2) My soul is thirsting for you, O Lord my God.
O God, you are my God whom I seek;
for you my flesh pines and my soul thirsts
like the earth, parched, lifeless and without water.
R. My soul is thirsting for you, O Lord my God.
Thus have I gazed toward you in the sanctuary
to see your power and your glory,
For your kindness is a greater good than life;
my lips shall glorify you.
R. My soul is thirsting for you, O Lord my God.
Thus will I bless you while I live;
lifting up my hands, I will call upon your name.
As with the riches of a banquet shall my soul be satisfied,
and with exultant lips my mouth shall praise you.
R. My soul is thirsting for you, O Lord my God.
You are my help,
and in the shadow of your wings I shout for joy.
My soul clings fast to you;
your right hand upholds me.
R. My soul is thirsting for you, O Lord my God.

Alleluia <a href="https://bible.usccb.orgroute? “>

R. Alleluia, alleluia.
Tell us, Mary, what did you see on the way?
I saw the glory of the risen Christ, I saw his empty tomb.
R. Alleluia, alleluia.

Gospel John 20:1-2, 11-18

On the first day of the week,
Mary Magdalene came to the tomb early in the morning,
while it was still dark,
and saw the stone removed from the tomb.
So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
“They have taken the Lord from the tomb,
and we don’t know where they put him.”

Mary stayed outside the tomb weeping.
And as she wept, she bent over into the tomb
and saw two angels in white sitting there,
one at the head and one at the feet
where the Body of Jesus had been.
And they said to her, “Woman, why are you weeping?”
She said to them, “They have taken my Lord,
and I don’t know where they laid him.”
When she had said this, she turned around and saw Jesus there,
but did not know it was Jesus.
Jesus said to her, “Woman, why are you weeping?
Whom are you looking for?”
She thought it was the gardener and said to him,
“Sir, if you carried him away,
tell me where you laid him,
and I will take him.”
Jesus said to her, “Mary!”
She turned and said to him in Hebrew,
“Rabbouni,” which means Teacher.
Jesus said to her,
“Stop holding on to me, for I have not yet ascended to the Father.
But go to my brothers and tell them,
‘I am going to my Father and your Father,
to my God and your God.'”
Mary Magdalene went and announced to the disciples,
“I have seen the Lord,”
and then reported what he told her.

 

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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