I have noticed in my time in ministry and as I have been trying to follow Jesus for a while now, that there is a trap laid before the feet of a weathered Christian. When I was younger, I misunderstood this trap. I thought that people used religion as a weapon in order to establish a culture they were comfortable with. Now I understand a bit more, especially now that I have dealt with these temptations from time to time.

Jesus proclaims to us today, “Go and learn the meaning of the words, I desire mercy, not sacrifice. I did not come to call the righteous but sinners.” After working for years with Jesus to put an end to sin in my life and live a full one, I have begun to experience the temptation of self-righteousness. I feel that I struggle the most with this temptation when my outlook is focused on accomplishments in the spiritual life. It is my experience that my temptation to self-righteousness is rooted in self-reliance. As I have grown, I have taken more pride in being able to provide for my family, and in my accomplishments and goals. 

In other words, my desire for a good life seeps into my view of my spiritual life. By doing this, I sacrifice my mindset that life and every good thing in it is a gift. I forget that my ability to not sin is a gift. It is in my forgetfulness and my desire to protect the ideals I have set for myself that I give myself the freedom to judge, set standards for other people that I do not know, and burn myself out striving for the gift of Heaven which is impossible for a human being to earn. It is a gift from the Father who loves us enough to send His only Son to die for us.

Look at how the Pharisees treated those Jesus was trying to heal. They were rude and looked at the tax collectors and prostitutes as if they were insignificant and dirty. Their defensive attitudes of trying to establish themselves as important in God’s eyes brought them to an attitude of judgment and cruel words. I find that it is when I overextend the standards that I have set for myself to others, and compare others to that standard, that I act like a Pharisee. 

It is my prayer for myself and you that we can seek the living mercy of Jesus and not what makes us feel secure. I would like to challenge you to reflect and allow the Holy Spirit to gently open your eyes to those who you treat as the Pharisees did the tax collectors and prostitutes and ask for mercy. If you are on the flip side of this and feel that there are many in the Church who judge you, my challenge for you is to lock eyes with Jesus and let Him heal you. May Jesus bless us all with clean hearts.

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Today’s Gospel from John emphasizes peace and the Holy Spirit abiding within us. Christ’s first word following His death is “Peace”. I do not find that I am a naturally peaceful person. I tend to get easily distracted and upset by life not being “fair”, or agitated when things do not go exactly as I had planned. I am flawed. Yet so much greater than this is that I am also loved. Above all else, Christ has laid down his life for me. I owe it to Him to do my best to try to find inner peace. It is often a battle. My mind races at night, dwelling on what might go wrong. Yet, by listening to the Word of God as I fall asleep, I am calmed and reminded of who I really am. I am a child of God, who belongs to Him, and that is more than enough.

We may not always know where we belong or how each passing moment might unfold. While I may not be at peace of my own accord, with God’s grace, He will remain in me as a source of peace through the Holy Spirit. He will help me find the way.  The Holy Spirit resides in each of us, guiding us, so that in each passing moment we can become more like Christ. Pope Benedict XVI explained, “Every person carries within himself, a project of God, a personal vocation, a personal idea of God, on what he is required to do in history to build his Church, a living temple of his presence.” (Pastoral Visit to the Parish of St. Felicity and her Children, Martyrs, March 25, 2007) we each have a calling, a reason for why God has created you and me. We have been chosen and should be excited to share God’s glory with all we encounter. As Jesus explained to St Thomas, “Blessed are those who have not seen and have believed.”

“Loving God, please grant me peace of mind and calm my troubled heart. My soul is like a turbulent sea. I can’t seem to find my balance so I stumble and worry constantly. Give me the strength and clarity of mind to find my purpose and walk the path you’ve laid out for me” (Author Unknown).

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Abraham is in a difficult situation in our first reading. Sarah didn’t trust that God would give her children, and she had told Abraham to father a child with his servant, Hagar. Ishmael was born. Today we read that Sarah does conceive and gives birth to Isaac, finally having trusted in God’s promise to multiply Abraham’s descendants through her. But she is still jealous of Hagar, even though she was the one who encouraged her motherhood. She has Hagar sent away, and though Abraham is conflicted, God encourages him that she and Ishmael will be taken care of.

This problem is largely Sarah’s doing, but God encourages Abraham to submit to her wishes. He tells Abraham to let Hagar and Ishmael go, and Hagar despairs of her son’s life. Just when she thinks she can’t bear it any longer, God appears to her and tells her to keep going because He has provided for them, and she sees water.

A similar situation happens in the Gospel reading, only we come in at a different point in the process. After Jesus sends the demons into the pigs, they run into the water and drown. Now the swineherd is left without pigs and needs to replenish his livestock or find a new profession. Maybe this is why he warned the Gadarenes, or maybe it was for some other reason. Regardless, the townspeople are sufficiently upset that they drive Jesus out of town, despite His healing of the demoniacs.

In the first reading, God permits Hagar and Ishmael to struggle even to the point that they think that they will die. In the Gospel, God allows the swineherd to lose his pigs, and he presumably does not have another way to immediately make a living. This leaves Hagar in despair and Ishmael in distress, and it leaves the swineherd concerned enough to encourage the people to drive Jesus out.

In both cases, God never abandoned those He apparently deserted. God either permitted or caused the issues that these people went through, but He explicitly promised that He would look out for Hagar and Ishmael. We can assume that He was also looking out for the Gadarenes. To them, it looked as if they had been abandoned, or at the very least that they had been seriously inconvenienced. To God, all was well.

This is important to keep in mind as we encounter our own inconveniences, troubles, and devastations. God is with us in all of them, and He may even be leading us into them to give us something. Just because we don’t know why He does what He does doesn’t mean that He does it without reason. God knows what He is doing, and His ways are greater than our perception of them. In His estimation, which is the only one that really matters, these things may not be issues at all. Accepted from His hand, directly or indirectly, these trials are turned to glory.

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Angels came to rescue Lot and his wife and two daughters when their city, Sodom, was to be destroyed. Lot hesitated so the angels took them all by the hand and led them out of the city. The angels said to them, “Flee for your life! Don’t look back…” They escaped to a town called Zoar. The cities of Sodom and Gomorrah went up in flames. Lot’s wife couldn’t resist looking back at Sodom, and she instantly turned into a pillar of salt. God mercifully sent Lot the advice he needed to leave Sodom before it was destroyed but his wife disobeyed the angel’s command. The people in the towns of Sodom and Gomorrah also disobeyed and were not spared either. 

Even though we can be tempted to doubt the Word of God, always believe. God knows what is best for us. We can get the best advice for living happy, virtuous lives by reading His Word in the Bible. 

Not everyone gets touched by or sees angels, at least not as far as we know. But we need to trust that God can send them to help us, rescue us, and save us. When no human is available to help, who’s to say that God, in His mercy, can’t send one of heaven’s angels to step in? As the Psalm Response says, “O Lord, your mercy is before my eyes.”

When Jesus calmed the storm for the Apostles in today’s Gospel they said, “What sort of man is this, whom even the winds and the sea obey?” They asked for His help but still wondered about Him even after they saw the miracle He performed. His mercy was too great to be so easily believed.

Today we celebrate the feast day of a Spanish priest named Junipero Serra, sent as a missionary to the New World. Along with his Franciscan Friars, he helped found missions in Mexico and California. Between 1750 and 1823, they built five mission churches in Mexico and 21 in California. Serra is also known as the Apostle of California. He taught the Catholic faith to the indigenous peoples, improved their farming practices, showed them new ways of trade, and defended them against non-native settlers. Saint Junipero Serra was merciful to many. 

It’s often hard to believe when someone offers to assist us. It’s easy to mistrust or misunderstand their motives. But godly men and women can be merciful as well. God can use angels and also people to aid others in their time of need and better their lives. Live a virtuous life and trust in God, and you too can witness His great mercy.

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“We do not pray for the martyrs as we pray for those others, rather, they pray for us, that we may follow in their footsteps.” (St. Augustine)

The glory of the martyrs lies in their desire to conform completely to the will of the Father. They exemplify Jesus’s difficult message today, “Foxes have holes, and birds of the sky have nests, but the Son of Man has nowhere to rest his head.” If we follow Him, we may not either. The point of this interaction is to remind the crowds that following Jesus is more than just receiving. They have been following Him during his public ministry and witnessing amazing signs and wonders. Their hearts are burning with hope and joy, but Jesus challenges them to dive into a deeper reality. 

God desires our healing, reconciliation, and restoration to new life, but His work doesn’t stop there. Even more, He desires us to live the call of sainthood battling against the terrors of sin. Our call is not one of creature comforts or security. Quite the opposite, as Pope Benedict XVI proclaimed, “You were not made for comfort. You were made for greatness.” Great things require great sacrifice, as the first holy martyrs demonstrate. 

You will likely not experience a martyr’s death, but you do have to endure daily sacrifice. Do you choose it? Every small act of combating laziness, complaining, being right or in “the know” is a form of martyrdom. When we fully accept all the teachings of the Church, even against our own understanding, that’s when we live the will of the Father. By choosing to deny our impulses to gossip or write an angry letter to our pastor we step out into that vulnerable place of martyrdom which Jesus himself lived.  Surrendering control over our children, future assets, or unaccomplished dreams is walking the road that Jesus walked – the road of absolute trust and conformity to the Father’s will. 

In the previous chapter Jesus teaches that only, “he who does the will of my Father,” will enter the Kingdom. Are you giving yourself totally over to the will of the Father? Is there anything you are keeping from Him? Beg for the intercession of the holy martyrs that you may have the grace to love God wholeheartedly. 

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I have really been drawn to the lives of the saints lately. It amazes me how much they were willing to suffer and offer up that suffering, but even more so, how they were able to use their suffering as a way to unite themselves to Christ. 

I don’t pretend to suffer nearly as much as many others do, but one day I had a pretty bad headache. It was making me cranky and I stepped into our home office for a quiet moment of prayer. As I closed my eyes, I asked Jesus to unite me to Him through that small suffering. For a split second, I envisioned my head as Jesus’ head, covered with the crown of thorns, dripping with blood. I realized then and there how small my headache really was. 

Suffering is a funny thing. It can make us so unhappy, downright miserable at times, yet there is a whole other dimension to it. When I was a kid, my parents often told me to “offer it up”, when I grumbled about this, that or the other thing. At the time, it seemed like a flippant way to get me off their back. But as an adult, I see the real merit in offering up our hardships for a special intention. Suffering in and of itself is torture, but united with Christ, becomes a means of sanctification. Afterall, it was through His suffering that the gates of Heaven were opened to us once again. 

Today we celebrate the Solemnity of Saints Peter and Paul. Both of these great Apostles suffered tremendously for their faith, yet chose consistently and persistently to follow the Lord. Peter suffered persecution, imprisonment, temptation and ultimately death by crucifixion, which the Lord foretells in the Gospel: “Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” But perhaps the greatest pain he endured was the guilt from denying our Lord. Paul suffered beatings, imprisonment, shipwrecks and illness as well as the emotional pain of mockery and false accusations. But perhaps the greatest pain he endured was the guilt from persecuting so many Christians before his conversion. 

These two great men both teach us the same thing. God can transform suffering and use it for His glory. The whole of Christianity was built upon the courageous endurance of these and so many others who literally gave their lives to spread the Gospel. Their chains have allowed us to know true freedom in Christ. The shedding of their blood has shown us what it means to truly live. Their sufferings, endured with patience and love, teach us how to suffer gracefully. 

So the next time you get a headache, remember all those saints who have gone before you, and unite your sufferings to the One who has suffered so greatly out of love for you.   

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Faith. Faith requires humility, the willingness to accept as truth things that are beyond our understanding. Faith humbly bows down before the truth it cannot grasp, and lives according to its demands. Faith says, “I cannot, but God can,” and then trusts and receives what God wills.

Many times in the Gospel, Jesus says, “Your faith has healed you.” And where there is little faith, mighty deeds cannot be done. Why not? Because a lack of faith is a lack of receptivity, a lack of openness. Instead of saying, “I cannot, but God can,” the unbelieving soul says, “I’m fine. I can. I will,” and does not open its weakness to God’s strength, its darkness to God’s light, its woundedness to God’s healing.

The centurion in the Gospel expresses his faith in Jesus’ power by acknowledging his unworthiness and Jesus’ authority and ability to heal with a simple word. And Jesus responds with amazement and says, “As you have believed, let it be done for you.” And it is done!

Do we believe like this centurion? Believing isn’t a magical state of mind or a manifesting, which will instantly give us everything we want just because we really want it. God is no genie in a bottle. Faith is so much deeper, and calls us to so much more. Real faith entrusts everything to the Lord’s Heart. Like Mary at the wedding feast of Cana, we hold up the need of the moment to God without demanding how He should handle it, knowing that whatever He does will be best. Real faith grows and deepens by being tested, until our hearts and wills are conformed to the will of God. Real faith trusts that the love of God arranges all things for our good, our growth, and His glory.

Would faith be easier if we saw Jesus’ miracles with our own eyes? Well, many people who saw miracles still refused to believe! God has willed that our salvation always require humble faith and the freedom to reject what is true. We have over 2,000 years of miracles and teachings and examples of holiness to help us see even more clearly, and we have Jesus’ true Presence in the Eucharist in every tabernacle, and can receive Him at every Mass. If we open ourselves in humble faith and try to receive what God is giving us, our faith will deepen and our love will grow.

Today is also the day we celebrate the Immaculate Heart of Mary, a heart that believed what the angel said to her, that opened fully to the Word, and allowed it to take root and blossom, so that we might eat of the Fruit of the tree of life. Today, let us ask Mary to help us see where we still may have obstacles to faith, and to give us the grace to humbly let go of anything that we place in God’s way.

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Today we celebrate the Solemnity of the Most Sacred Heart of Jesus. What a gift! The readings today point to something He wants us to really embrace, His Sacred Heart full of pure love! You all know that the word “love” is overly used. We say we love this and we love that, but that’s not really true. It’s more like, “I really like something”, and perhaps we like it a lot, but we don’t really love it. The older I get the more I realize how God’s love is way beyond our love. We get those little perks when for a few seconds we feel his love in a profound way. 

Jesus, once again, brings His sheep into the picture in today’s Gospel. But wait! One is missing. He leaves the ninety-nine and goes looking for the missing one. You and I are the missing ones. Do we really feel that Jesus loves us that much? We might say yes with our words, but our actions may show something different. We can look at the disciples and see the suffering they endured and ask ourselves if we are willing to suffer that much for our Lord too. 

Love doesn’t really exist without mercy. I would like to share with you a mercy story from our family. My wife’s stepfather really liked sailing! Weather permitting, every Friday after work, he and my mother-in-law would head for either Lake Macatawa or Lake Michigan. One day, a terrible squall came up very suddenly. The 30-foot boat was bouncing around like a ping pong ball. They were really frightened and feared for their lives! He reached out to God, pouring out his heart to the Lord and asking Him to calm the storm. The storm calmed very quickly! He could not tell the story without weeping.

It is our duty to share our Divine Mercy stories with those whose faith is weak, not to brag, but to share how much God really loves us. And while you’re at it, you might also try praying the Divine Mercy Chaplet. His Sacred Heart is so full of love and mercy for us and He longs to share it with all of His children. 

Serving with joy!

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While praying through the readings for today the last couple lines stood out to me. “When Jesus finished these words, the crowds were astonished at his teaching, for he taught them as one having authority, and not as their scribes.” At first I had no idea why this specific line would keep coming to my attention, but as I reflected more I realized that we have all been given authority by God. The question is, do we use that authority to preach the Good News. 

All of us at our baptism were baptized into the offices of priest, prophet, and king. Though these roles may look slightly different for all of us depending on our stages in life, we all have them. It is interesting to hear in the Gospel that the scribes had forgotten any authority they had or at least were not putting it into practice. Maybe sometimes we struggle with that same problem. Often we can think of baptism just as the sacrament that forgives our sins and opens salvation, but it is much more than that. 

Baptism makes us part of a family and within that family we have certain responsibilities and authority. Now you might be asking yourself what the priesthood role has to do with you if you are not a priest? Or how does a king apply to me? Aren’t kings just an old-school method of governance? 

Well let’s break these down one at a time. First, a priest’s role is to make the commonplace holy. This is what he does during every Mass with the bread and wine. Although we are not going to be consecrating the Eucharist, we should be asking ourselves how we can make the commonplace holy in our day to day lives. How can we bless the people God has given us to care for? 

Second, a prophet is one who has faith that what God says is true and then communicates that message to others. We can do the same thing. We can have that same amount of faith to trust God with our whole lives and then invite people into that beautiful mystery by proclaiming the Good News. 

Finally, a king is one who has power over their domain. For many of us our domain might be our family. It might be various relationships we have in our lives. Or it might even be our own body. A good ruler is one who takes care of his kingdom. Our body is a temple of the Holy Spirit that we have been given to take care of. Are we acting like a good king and making sure we are taking care of our “kingdom” or are we stuffing our temple with garbage in our words, thoughts, and actions? 

I think all of us can benefit from taking a moment today to reflect inwardly and see how we can use the offices of our baptism to better serve the Church. 

From all of us here at Diocesan, God bless!

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As soon as I walk in the door from any given workday, I am ambushed by a barrage of “Mommy!!!” “Hi Mommy!” and “Yeah! Mommy’s home!!” My usually subdued workplace atmosphere gives way to the chaos of several littles as I try to get dinner on the table while listening to their stories and complaints. 

Sometimes these moments are overwhelming. Sometimes my reactions are not loving. Sometimes I wish I had some earplugs. Sometimes, I remind myself to take a step back and take it all in while it lasts. 

I often feel like I’m in the midst of a whirlwind. One day blows into the other at a rapid pace. The years go by in the blink of an eye. Am I behaving as I should as a Catholic Christian?

Today’s Psalm exclaims: “Give thanks to the LORD, invoke his name; make known among the nations his deeds.” I do want to be thankful and call upon Him always; I do want to teach my children (my own little nation) about all He has done so that they may follow in His footsteps. Everything I do matters. Every comment I make, every tone of voice I emit, will affect them in one way or another. I invoke your name oh, Lord. Teach me your ways. 

The Gospel tells us: “A good tree cannot bear bad fruit, nor can a rotten tree bear good fruit.” I long to be that good tree that bears fruits of goodness in my children. There are days that I hear sarcasm come out of their mouths and I say to myself, “I taught them that.” And there are other days that I hear them say, “I shared with my brother today” and I taught them that too. 

The daily struggle between good and evil is real, but if we remember to invoke the Lord and ask Him to teach us His ways, He can make that good fruit grow within us. May our children, and all those we encounter, find Christ through our good fruits.

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