“My house shall be a house of prayer, but you have made it a den of thieves.” 

With that line, Jesus is condemning those who are both in the Temple area, making money their focus, and those who seek to extort from their customers. 

When we are in sacred spaces, what is our focus? Is it on the majesty and wonder of God? Or is it on more mundane concerns of daily living? Too often, I find myself in the latter category. 

No doubt, our daily living concerns are important. God even wants to hear about your concerns! But in sacred spaces, we must keep our focus on the Lord and on prayer. 

Are you anxious? Bring it to God. 

Are you angry? Bring it to God.

Are you grieving? Bring it to God. 

Are you depressed? Bring it to God. 

Bring it all to God in prayer. Visit a sacred space or a Eucharistic Adoration chapel. He longs to carry your joys and sorrows. Remember that He also desires your love and praise and reverence. 

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The Psalm today says that “the Lamb has made us a kingdom of priests to serve our God” (see Rev. 5:10). This is an easily glossed over but significant phrase.

Jesus, the Lamb, has made us a kingdom. This means that we have a king, and that we are under His authority. “Let Israel be glad in their maker, let the children of Zion rejoice in their king” (Ps 149:2). Israel was ruled by God through Moses and the prophets for a time, and then by kings who ruled in God’s stead. Now Jesus, the Lamb of God, has become the high priest of the New Jerusalem. Through His sacrifice on the Cross, He has atoned for all sins. Through His Resurrection, He has demonstrated His divinity. Through His Ascension, He has shown His authority in both His divinity and humanity, an authority which has implications on those who follow Him. Jesus is our King, and we are His kingdom.

As subjects of the King of the Universe (and we will celebrate that feast this weekend), we know that Jesus has a claim on our actions. We are to follow His precepts, the laws which He laid down in the Beatitudes, the Sermon on the Mount, and His other teachings and parables. Our primary allegiance is to Him. This is especially relevant when there is a conflict between earthly authorities and our heavenly king. 

Christ has made us a specific type of kingdom, a “kingdom of priests to serve our God.” How are we priests? Although the ministerial priesthood is reserved for those men who have received holy orders, the universal priesthood is given to all people who are baptized into Christ. As laity we do not have the power to consecrate the Eucharist, celebrate matrimony, anoint the sick, regularly baptize, or hear confessions, but we are still incorporated into Christ, baptized into His death and Resurrection.

This makes us priest, prophet, and king, just as He is priest, prophet, and king. Focusing on the priesthood, as our psalm response does, we know that the essence of this role is sacrifice. A priest is one who sacrifices on behalf of the people, in expiation for their sins and his own. As a kingdom of priests, we serve our King and High Priest, and daily offer our prayers, works, joys, and sufferings for the atonement of our sins and those of the whole world, working with Christ to sanctify creation and bring it to the heavenly homeland for which it was created.

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Sometimes, I just can’t take one more confrontation. My emotional bank gets so low, that one more unpleasant encounter is one too many. All I want to do is duck and cover. I hear that person at work who grumbles incessantly coming and I suddenly have an urgent to-do somewhere else. The caller ID says it is my sister who wants to know why I can’t make it to a family function. I’m sorry I missed your call. I left my phone in the car. It doesn’t feel like I am doing anything wrong, I am just protecting myself, right? 

Is it? Lately, I have been very convicted at Mass when we pray, forgive me “for what I have done and what I have failed to do.” I can pretty readily identify those actions I took which separated me from God, but what have I failed to do? It is in failing to act that I am like the third servant in today’s parable. The first two servants take risks with their coins. They could have lost everything, but instead they come back with more. The third servant is not so brave. He hides his coin away so that he can present it back to his master upon his return. But that is not what the master wants. And that is not what Jesus wants from us either.

Unlike the master who went off to a distant country and left his servants on their own, our Master has given us the Bread of angels to nourish us and has sent the Holy Spirit to encourage us and guide us. We are not to duck and take cover, we are to boldly take the coins (talents) we have been given and go out and use them to build the Kingdom of God here on earth. 

Maybe I am the only person who will smile and listen to that coworker who grumbles incessantly. Maybe, I am God’s answer to a prayer on their behalf. When I duck, am I failing to act in a way that would bring glory to God? Maybe my sister just needs to be heard. Am I listening to why this event is so important to her and reflecting back a little of God’s light into her life? By not answering my phone, I am failing to spread God’s love to my family. 

We are not God. We cannot give what we don’t have and there are times when we need to make sure our own soul is well rested and fed in order to reach out to others. But so often we fail to act because we are tired or drained, when God needs us to rely more fully on Him to bring Him to others. We are not called to just preserve the gifts we have been given, we are called to go out and increase them so when it is our turn to meet him face to face he will say to us, “Well done, good servant!” 

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God is present in all we do and gives us little gifts when we least expect it. I try to pick either the first or the nineteenth of every month to write for and I do not look up the readings beforehand; I trust the Holy Spirit will inspire me. The first reading today is from Revelation and it contains my life goal based on Revelation 3:16. My goal is to live “not lukewarm.”  In an effort to remember this goal it is tattooed on my leg and is the name of my podcast, website, and business. What does it mean to live in a manner that is not lukewarm and why is it important to do so?

Let me answer why first. We are called to live out our Christian life giving our all to Christ. Zacchaeus is ready to be all in when he encounters Jesus. Zacchaeus who is short and eager to please is thrilled Jesus picked his house to visit. The story of Zacchaeus is one of my favorites. Here is a man who has lived mostly for himself and his own fulfillment, who changes his life when Jesus calls him. And he promises Jesus he is not going to change his life just a little, but four times over. He is not lukewarm!

Jesus says he will spit the people of Laodicea out of his mouth because they are not hot or cold. The image is powerful and slightly distasteful. Jesus spitting? It certainly brings home the point that we are to be hot or cold, not on the fence or straddling a line, trying to please God and the world simultaneously. Living not lukewarm, giving our yes wholeheartedly and without reservation is how we are called to live for Christ. A lukewarm Christian is not what is needed today.

What does it mean to live this way? It means to be all in with Jesus no matter what, in all the areas of our lives. It means our faith informs our decisions in our work, relationships, and recreation. What do we do with our free time? Do we serve others in need and share our time and money? What books and movies do we entertain ourselves with? Do we share the Gospel with others?  Do we live our faith each and every day or only when it is convenient or easy for us?

As we approach a new liturgical year in December, it is a good time to take stock of how we are living our faith. None of us is perfect. We need the help of God, the Church, and the sacraments. Revelation 3:16 does not have to be your life verse, but I encourage you to try your best to live not lukewarm!

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“Jesus, Son of David, have pity on me!” the blind man of Jericho calls out when he hears the commotion of Jesus coming near. What exactly is he asking? The dictionary says “pity” is a sympathetic sorrow for someone in distress. Is he asking Jesus to feel sorry for him? I don’t think so, and based on Jesus’ response, I don’t think Jesus thought so either. “What do you want me to do for you?” That is more of a response to “Jesus, help me.” Luke tells us the blind man’s reply: “Lord, please let me see.” 

Those five little words pack a powerful statement. First, an affirmation of faith: “Lord.” Jesus isn’t just some popular guy with a crowd of fans, the blind man has decided. He is Lord, which is the word Jews used for God instead of His unspeakable name. 

“Please.” The blind man humbles himself; he comes from a place of humility. It is not a prideful demand or an act of self-importance. It is, indeed, a plea. 

“Let me.” The blind man acknowledges that what he asks is Jesus’ choice. He can do it or not. But it’s also a statement of faith that what he asks, Jesus can, in fact, do. The blind man does not doubt.  

“See.” As readers of the Gospel we might assume that since the man is blind, he is asking for his vision to be restored. But, if we go back to the dictionary, we find that vision is just one definition of seeing. It also means knowing, understanding, or figuring it out. 

In that light, the blind man’s reply is more like, “Jesus, truly sent from God, I beg you, if you would, allow me to understand.” Jesus grants him his request, but notice the wording: “Have sight; your faith has saved you.” Jesus doesn’t say vision either. 

Perhaps Jesus is talking about the same kind of sight mentioned in today’s first reading from Revelation. The Church in Ephesus is acknowledged for its ability to tell right from wrong, apostles from impostors. The faithful are commended for their works, their endurance, and their suffering. They see clearly the path they should be on.

Ah, but that is only part of the story. “I hold this against you: you have lost the love you had at first.” They are admonished for how far they have fallen and urged to repent and love the way they first loved. Again, think of the blind man: He gained his sight, became a follower of Jesus, and gave glory to God. 

This gift of sight is given to us, too. We can see — that is, we can figure out or understand — that Jesus is the son of God, we can choose to follow Him and give glory to God. And we can remember, too, that following and giving glory means that we can love with the love we had at first. And of course, the love we had at first was — and is — that glorious love that God has had for us since the beginning. 

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Today’s Gospel passage is part of a conversation between Jesus and the apostles in the Temple. It began with the apostles walking through the city of Jerusalem and being amazed at the beauty of the Temple. They said to Jesus, “Look, teacher, what stones and what buildings!” (Mk 13:1) It is no wonder that they were in awe as they saw the Temple. The temple compound was one of the most magnificent structures known in the ancient world and the center of Jewish life for almost 1,000 years. 

So what did the apostles see that was so overwhelming in its beauty and grandeur? Josephus, the Jewish historian, documents that the temple was covered on the outside with gold plating, and when the sun shone it was blinding. Where there wasn’t gold, there were blocks of marble that were pure white. The stones used to build the temple were massive. The limestone blocks used in the retaining wall for the temple compound alone are enormous and can still be seen today. Some of them are 50 feet wide, 25 feet high, and 15 feet deep. 

Jesus responds to his closest followers with the disconcerting statement that not one of these stones would be left on a stone. In the eschatological discourse that followed, Jesus exhorted his disciples and the Church to have faith and to be obedient through the trials that confront them before Jesus’ return in power and glory. No one but the Father knows the precise time of the Second Coming.

This Gospel passage about the tribulation to come was particularly unsettling, and for us could even seem terrifying. For the apostles, whose lives with Jesus up to that time had been filled with teaching, healing the sick, and prayer, this may have seemed to them like a sharp turn in the road. When we hear this Gospel proclaimed we may wonder with alarm if we are seeing the signs of the end occurring in the world. 

Notice that Jesus didn’t advise his followers to be worried and terrified. He exhorted us to be vigilant, to watch, and to have faith. His words will not pass away, and he will return in glory to gather to himself those who have believed in him. 

I think it would be best to take our cue from Peter who wrote in his first letter: “Therefore, gird up the loins of your mind, live soberly, and set your hopes completely on the grace to be brought to you at the revelation of Jesus Christ. Like obedient children, do not act in compliance with the desires of your former ignorance but, as he who called you is holy, be holy yourselves in every aspect of your conduct, for it is written, ‘Be holy because I [am] holy’” (1 Pt 1:13-16).

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** This reflection was reposted from Diocesan Archives. **

As my family walked down the aisle to receive Holy Communion, I noticed my three-year-old approach the Eucharistic Minister with hands folded. When he reached the front, he looked up at her with pleading eyes, hoping she would give him the sacred host. Instead, she placed her hand on top of his head, giving him a quick blessing. He turned away and began whining, then crying. He wanted to receive Jesus so badly! And while I know full well that he does not have full understanding of the Body of Christ just yet, I was touched by his yearning. 

Going to Mass and receiving Communion is one of the most powerful ways of praying, but what does it mean to “pray always” as Jesus talks about in today’s Gospel? 

Perhaps beginning with a morning offering to give our whole day to Christ.  Perhaps repeating the Jesus prayer over and over. Perhaps attending daily Mass. Perhaps fingering a rosary bracelet throughout the day. Perhaps offering up our daily chores, work, care of children, etc. to God for some intention. There are so many ways to pray!

But I question whether or not Jesus really meant by “pray always” to pray at every single minute of the day. I mean, He knows more than anyone how human we are. He knows we must attend to our tasks and that our hearts are not lifted up to Him 24/7. He knows that we often forget our Creator. 

Perhaps He meant rather, that we should always turn to Him in prayer, no matter what we are going through. Pray when you are happy. Pray when you are sad. Pray in praise. Pray in Thanksgiving. Pray when you are in need. Pray when others are in need. Pray for the salvation of your soul and the souls of others. Whatever the situation may be, turn to God in prayer. 

Our souls thirst for God and he longs for us to come to Him. And whether our prayers be consistent, persistent, or scattered here and there, may we always remember to pray. 

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Sometimes things just don’t go down the way we planned. In fact, oftentimes things don’t go the way we planned. I received no engagement ring when my husband proposed, I’m pretty sure he didn’t even pronounce the vows at our wedding (he was so nervous!), and my children were all born by C-section. Yet, despite these details, I think I am one of the luckiest women alive! I have a man who loves me more than I ever could have imagined and five healthy kiddos. 

Things don’t have to go as planned for them to be good. That is a lesson I continue to learn over and over again. Friends and coworkers come and go. Family members separate or divorce. We move from one home to the other. We have moments of scarcity and moments of plenty… I am not in control. Someone much greater than I is, and He’s got it handled much better than I ever could. 

But I can’t help feeling sometimes that things are swirling out of control all around me. It’s as if I were in the midst of a whirlwind or a terrible storm. I can barely tell which way is up and which way is down, let alone which direction is the right way to go. Sometimes doing the right thing causes confusion and pain. Sometimes doing the right thing is the hardest thing to do. 

Jesus seems to attest to this kind of opposite way of living when He says in today’s Gospel: “Whoever seeks to preserve his life will lose it, but whoever loses it will save it.” He talks about people who succumbed to a horrible fate whether by flood, fire and brimstone, or by simply being “taken” while in the midst of their daily routines. We can only assume that these people were seeking to preserve their lives in worldly ways. 

Yet Jesus calls us to a higher way of living. He invites us to the supernatural realm. He invites us to lose our lives for His sake, for the sake of the Gospel. It involves total surrender. Our lives are no longer our own. We move and breathe for Him. With every action we make, we are seeking His will. With every step we take, we are going where He asks us to go. It is a life full of mystery and adventure and complete trust. 

As we continue on this journey of living for Him, let us pray together with the Psalmist: “With all my heart I seek you; let me not stray from your commands. Within my heart I treasure your promise, that I may not sin against you. Be good to your servant, that I may live and keep your words. Open my eyes, that I may consider the wonders of your law.” For indeed, “Blessed are those who follow the law of the Lord!”

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While I am content to live in a time with indoor plumbing, cell phones, and other modern conveniences, I still think it would have been incredible to have been one of Jesus’ first followers. It would have been a very hard life, but also one of unique purpose and beauty. As the early Church grew, the Holy Spirit guided the disciples to continue uncovering truths about Jesus. This teaching of Jesus must have been confusing when He shared it. Wouldn’t it have been so exciting to see the lightbulb moment when they came to understand His words?

“For behold, the Kingdom of God is among you.” What is the Kingdom of God? It can be explained both as a place and as a person. As a place, it is where God reigns. Where does God reign? Everywhere! God is the Author and Creator of everything, of you and of me. Where we are, the Kingdom of God is because we are living under His authority. The Kingdom of God is also present in Jesus, who is God. Where Jesus is, there God is. 

Where is Jesus? Jesus is present in the Eucharist. He is also present in each of us. As followers of Jesus, we believe He dwells within each of our hearts. In this very moment, you are living in the Kingdom of God because Jesus is within you. When we gather together to share Eucharist, Jesus is among us.

What a mystery this must have been for those early disciples. Slowly, they would have come to understand as they continued to encounter Jesus, then to encounter Him anew after the Resurrection. Once Jesus ascended and they received the Holy Spirit, their understanding of Jesus’ teachings deepened under the guidance of the Holy Spirit. 

Jesus hasn’t left us. The Kingdom of God isn’t something to look out for, to grasp for, or to sit in the corner waiting for. The Kingdom of God is at hand, at this very moment. We are living, active participants in it. The more we live in a manner which reflects Jesus in our hearts, the more clearly we will see the Kingdom of God all around us.

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One of the most difficult things, I think, for human beings to grapple with is authority. We all seem to want to be in charge, make our own decisions, and be the gatekeepers of our own destinies. Despite this, every major group or civilization throughout history seems to always have a leader. So we are in constant conflict between prospering when we are led well and wanting to do everything ourselves. 

This tension goes back to the very beginning of time. Adam and Eve knew they were prospering in the garden when God was in charge, but they eventually wanted to call the shots. Look at the mess that came from human beings deciding that it was time for them to be in charge. In our first reading today, the people of God are reminded of two things that I think we struggle with as a society. Those two things are authority and slander. 

Leviticus makes it clear that we are to be put under the proper authority and that we are never to slander anyone because we all have a past, and maybe even a present, of things we are not proud of. I think this wisdom is timeless if we take it in the proper context. First, we should be under an authority. This does not mean submitting to a tyrant or following rulers who would enact immoral laws, but having God as our head and then following the just earthly leaders that have been chosen to keep us safe. The Catechism states that, “Those subject to authority should regard those in authority as representatives of God, who has made them stewards of his gifts.” (CCC 2238) As I stated above, this is not a call to follow immoral laws, but to count those in authority as representatives of God when they truly care for the common good. 

Second, we should be very careful putting down the good name of others or gossiping about them. We have been given the gift of speech to communicate truth to the world and it is an offense against truth when we slander or gossip. We have all made mistakes. With true repentance we can be freed of these mistakes, but we would not feel good if these mistakes were put on display for all to see. Leviticus does not mince words. If we are to be the children of God then we should submit to proper authority and treat others with the dignity and respect that they are due. Only then can we start to change the culture around us and impact our communities for the better. 

Let us pray for grace that we might have God as our ultimate authority, the just earthly leaders we have been given as representatives of him, and most especially, let’s pray for the grace to treat others well in our speech so that we never slander our common man. 

From all of us here at Diocesan. God bless!

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