When I was a child, Sundays were different from the other days of the week. There were no weekend sports for kids, stores were closed, and most people didn’t go to work. Everyone went to church and then home for family dinner. Things started to change when I was a young adult – not just in the culture, but in my life. I stopped going to Mass and filled my Sunday with other things. At the peak of my career, I worked seven days a week. When not working, I took weekend motorcycle trips with my husband. The Lord’s Day was no longer set aside for God. 

When I returned to the faith after 20 years, my first step was Sunday Mass. I still took motorcycle trips but always made time to find a church. I was beginning to recognize my need to keep holy the Lord’s Day. The more I attended Mass, the closer I was to Jesus, the more He touched my heart, and the greater was my desire to know Him. 

When Moses led the Israelites out of Egypt, God had to teach them how to keep the Sabbath. As slaves, they could not worship God, they could not offer sacrifices, and they could not rest to ponder the mysteries of God. Like the Israelites, I was enslaved to work and needed God to free me so I could have rest. 

In today’s Gospel, Jesus teaches the Pharisees the true meaning of the Sabbath. It was not to enslave people but to free them. Freedom allowed them to enter into Communion with God. 

The challenge today is to keep holy the Lord’s Day in a post-Christian culture. It is more than attending Mass, but what that “more” means is unique to each individual and family. Some avoid shopping and restaurants on Sundays. Others set aside time to serve. Still others reserve time for spiritual reading or family Bible study. Some families avoid all sports that have Sunday practices or games. 

Jesus said in today’s Gospel that the Sabbath was made for man. Is your Sunday feeding you, refreshing you, providing relief for you? If it’s not, perhaps God is calling you to make a change. He may want to free you from the slavery you have willingly entered into. What’s holding you back? Is God asking something of you? Is there an activity you should begin or a behavior you should stop? 

God has promised an abundant life. The day of rest opens the door to that abundant life. Embrace your Sunday as a day of rest and worship.

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Have you ever wondered why the Church has so many feast days in the liturgical calendar? It may be harder to realize as the holy days of obligation have tended to move to the closest Sunday, but all throughout the history of the Church, Catholics have found it very important to celebrate feasts. This is not just a Catholic tradition. The Jews also had many feasts to celebrate what God was doing in their lives and to thank Him for the gifts he had bestowed on them. 

When you read through the Old Testament it is clear that they took these feasts quite seriously. There were liturgical celebrations, specific rites to follow, traditions to uphold, and the best food and drink were brought out to commemorate these special days. In today’s Gospel we hear not only about the importance of fasting, but perhaps more importantly, we hear about the importance of feasting. 

Think about it, a fast doesn’t mean much if you have not tasted the wonder of food. In the time of the apostles they would often feast because Jesus was with them. It is no surprise that many of the verses in the Bible that pertain to Jesus also involved food. If we are to fast we have to know the glory we are fasting from or it doesn’t tend to hurt as much. 

Now that Jesus has gone to heaven we are meant to fast as a reparation for sin. The first reading makes this clear. We are all baptized as priest, prophet and king, and part of being in this priestly role is to fast and sacrifice for the sins we have committed and the sinful lives of others. But the Gospel is quick to remind us that we should also feast, that is to say, we should anticipate with joyful celebration the second coming of Christ and our final destiny of being united completely with him. 

The reason we celebrate so many feasts in the Church is to remind us of this reality. This may not be our ultimate home, but we can experience in little ways the joy that is to come in our eternal reward. If we do not take time to celebrate now, we will be like the awkward kid in the corner at Prom when we get to Heaven. We won’t know how to properly partake in the joy that we have been waiting for. 

So during this week, let’s pick some specific times where we can fast for our sins and ask for forgiveness and then some special moments as well where we can begin to experience, in a small way, the joys that are to come. 

From all of us here at Diocesan, God bless!

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You are God’s delight! Yes, you. Isaiah talks about how God called you, and as a groom rejoices in his bride, He rejoices in you. And then, in the second reading, St. Paul reminds us that we have been given spiritual gifts that help us serve the people of God. He reminds us that while our gifts are different from others’ gifts they are all manifestations of the same Spirit and are all needed. In the Gospel, we see Mary’s gift of being concerned with hospitality and caring for others. She urges Jesus to help and while His reply to her is vague, she tells the waiters to “do whatever he tells you.”

Are you ever a bit timid or even afraid to do whatever Jesus tells you to do? Or maybe you make excuses. I do the latter. Especially when I am not fond of what I am being asked to do. For example, I have felt a pull to be more intentional about intercessory prayer. In theory, it is a great idea. I believe in the power of prayer. The people who need prayers are people I care about. But praying takes time, Lord, and you know how that is in short supply. Based on my experience I know praying is important and necessary, not only for those I am praying for but for me. But I drag my feet and maybe whine a tad until I realize that saying no to Jesus is not a good plan. Ever.

And why would any of us say “no” or ignore a request from God who loves us? I think we each can think about that on our own. And then I hope we all come to the conclusion that doing what he tells us to do will always bear abundant fruit. We will be led to use the gifts we have been given for the glory of God and to build up the kingdom. As baptized Catholics, that is our purpose. 

As you go through your day, ask Jesus to reveal to you the specific purpose he has for you right now. And then do it. 

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Am I Catholic enough for you? Are you Catholic enough for your parish? Sometimes, it seems the Catholic faith of today has the same divide that Jesus encountered with the Jews of his time. So many times in the Gospels we see scribes and Pharisees questioning what Jesus is doing, what his disciples are doing, who is following him, who he is spending time with or eating with. The scribes and Pharisees are quick to see that “those people” are sinners or aren’t following the law or traditional Jewish customs. 

Fast-forward to today, and our Catholic faith seems to divide into two camps of “those people” on any number of topics: how we receive Communion, what we think of Latin vs. the local language, veils for women vs. no head coverings, the style of the liturgical music and the instruments used, and the list goes on and on. 

Enter today’s Gospel from Mark, and we see who Jesus came to save: sinners. And of course, who is a sinner? We all are. If Latin is gibberish to me but I kneel before the priest to receive Communion on the tongue, do either of those things change or contribute to my fallen nature? I might be the most ultra-Orthodox or ultra-liberal member of the Roman Catholic Church, but what does all of that matter if I deny my sinfulness and fail to seek out the Great Physician who came to heal us of the sickness of our sin?

Today’s first reading from Hebrews reminds us that Jesus is “able to discern reflections and thoughts of the heart. No creature is concealed from him, but everything is naked and exposed to the eyes of him to whom we must render an account.” How the world sees us doesn’t matter, but how we truly appear, inside and out, to the One who sees all, does. 

The reading from Hebrews then goes on to give what I think is one of the greatest consolations in the New Testament: “… we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin.” Jesus himself, the Great High Priest, has called us and will decide if we are Catholic enough, not me or you or that person in the second pew. 

Jesus knows we are sinners. He came to help us because of it. I can’t say it any better than Hebrews does: “So let us confidently approach the throne of grace to receive mercy and to find grace for timely help.” Jesus has called us – and is calling us – to approach Him for help, right now. Let us call on Jesus and humbly ask for it, for He greatly desires to give it to us.

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Typically when we pray for healing, we pray for physical healing, or perhaps emotional or relational healing. We don’t tend to think so quickly of our need for spiritual healing. When the paralytic’s friends lowered him through the roof and placed him before Jesus, they were also seeking physical healing. However, Jesus’ first words to the paralyzed man were, “Child, your sins are forgiven.”

One could argue that Jesus said this because the Jews of that time believed there was a strong connection between a person’s sins and their ailments, that the first was the cause of the second. However, I sense there is a bigger significance to Jesus’ words than this, one which pertains to us also.

While Jesus certainly cares for us on a physical level, He knows the spiritual state of our souls is more important. We know from so many seemingly unanswered prayers that He often allows the continuation of physical or circumstantial pain because there is something else He is doing in it. He frequently uses our crosses to bring about a conversion or a surrender to Himself, to remind us how much we need Him, or to humble us.

He often uses times of helplessness or “paralysis” to show us that we are not as self-sufficient as we would like to believe we are. Though we may try to be strong, in reality we are little, weak, and sinful, in need of His mercy and forgiveness. Like the paralyzed man, we are invited to lay down before Jesus and surrender, to give up control and lie docile in His loving and gentle arms. When we do so, Jesus can truly do His work of healing.

Jesus’ healing work is not always obvious. It is often silent and hidden, like the forgiveness of this man’s sins.  It is easy for us to question whether anything is actually happening, especially when we are looking for something we can see or feel.

The scribes and Pharisees questioned Jesus. What gave Him the authority to forgive this man’s sins? They were looking for a sign, for proof that Jesus could do what He had said. Jesus responded by healing the man of his paralysis as well. It was a compassionate move but was almost done as an afterthought, knowing He had already completed the more important work. However, since their hearts had not been converted, the physical healing only served to drive them further from the truth of who Jesus is.

I grapple frequently with my own physical and circumstantial crosses. It is difficult when prayers for healing or improvement seem to go unanswered. But when I look more closely, I can see God has been moving in each one, healing me spiritually and drawing me deeper into His love. Physical or circumstantial healing often takes place as well, but, when it does, it is frequently delayed or gradual so as to allow time for the more important spiritual work to be accomplished.

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On this day, many years ago, my husband was brought into this world. Some 4,000 miles away, in a different country, speaking a different language, with different color skin and eyes and being brought up in a different culture, yet created to be my partner. God’s ways are mysterious and sometimes a long time coming, yet always SO GOOD. In our wildest imaginings, neither my husband or I would have thought it possible for us to meet. Logistics were clearly not in our favor and both of us had been searching for each other for over a decade. Time and space were both against us, but God can do anything and He showed us that in a powerful way. 

As I was discerning my vocation over my young adulthood years, I started out as a lay consecrated woman studying Theology and Philosophy and doing missionary work. Over the course of these three and a half years, which were spent in Mexico, I became fluent in Spanish. When I discerned that this was not my life-long calling, I simultaneously understood that God was calling me to marriage. Yet I had it very clear that my vocation was not just to a particular state in life, but rather to a particular person. Once I finally met him, it made sense why God had me learn Spanish first!

Unfortunately, while I was waiting for him, I went through a period of restless desperation, wondering why it was taking so long. I began taking things into my own hands, seeking him out by going out with whoever was willing to flirt with me, even though I knew in my heart it wouldn’t lead to the altar. Today’s first reading warns against this behavior: “Take care, brothers and sisters, that none of you may have an evil and unfaithful heart…so that none of you may grow hardened by the deceit of sin.” 

Thankfully, before I made one of the worst decisions of my life, Jesus granted me the grace to flee and move back into the path of grace. I called out for mercy and the words of today’s Gospel became real and true to me: “Moved with pity, he stretched out his hand, touched the leper, and said to him, “I do will it. Be made clean.” Less than five months later, God brought the man He wanted for me into my life. 

We all have our own stories. We all have our own winding paths that go up and down and side to side. We have all sinned. And God wills each of us to be made clean. We simply have to ask for His forgiveness. His unfathomable love reaches out to us wherever we find ourselves. May we allow ourselves to be lifted up by His outstretched hand and cleansed by His love today.  

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There is something captivating about tossing stones into a pond or lake. Maybe it is the disappearance of the stone as it plops into the water, perhaps it’s the splash. If there are siblings or friends involved, often a contest quickly develops for who can throw their stone furthest or get the most skips on the surface. No matter what the game or number of players, the ripples in the water dance and spread out in wider circles. Even a single stone can create many ripples that disturb the surface of the water.

In today’s Gospel, we can see in action the ever widening circle of Jesus’ effect in Capernaum and Galilee. First, Jesus heals Simon’s mother-in-law. It is personal and intimate. One of Jesus’ closest disciples had a family member in need. But no stone enters the water without a rippling effect. By the evening, Jesus was healing many who were sick and in need. The following day, even though Jesus had gone off on his own to pray, the disciples still sought Him out. Together, they continued on to the different towns and villages throughout Galilee. Ripples upon ripples. 

Jesus was one person. He is God, so of course He was able to do anything. But He came to us as a defined human who still had to eat and sleep. He was one stone, splashing through the surface of the water. One stone, however, that is still creating new ripples and patterns in our lives today. 

Jesus fundamentally changed the reality of humanity when he entered the world. His Incarnation, time on earth, and culminating in his Passion, death and Resurrection, restored humanity to right relationship with God. We are able to enter heaven because of Jesus. We are able to call God Father, to communicate intimately with Him in prayer, because of Jesus. We are able to receive the Gifts and Fruits of the Holy Spirit because of Jesus. 

Just as a lake or pond changes when a stone is thrown in, the whole world changed when Jesus came into it. When we allow Him to enter our lives, we too, are fundamentally changed. And when we let Him move and work through us, we become another stone whose ripples can continue spreading out into the world around us. 

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Who or what has authority over your life? Is it your job, your schedule, maybe the demands of parenting? Is it something more subtle such as negative thoughts, past wounds, or future ambitions? In today’s Gospel, the One with authority approaches and acts only as the Holy One of God can.

In today’s Gospel, Jesus rebukes the team of tormentors and casts them out. In turn, faith grows. What if God was inviting you today to let Him have authority over your life? Perhaps today the Holy One of God is asking to be the Lord over your life. What might that look like?

This may sound extreme. Why would any free thinker of the modern era give somebody authority over his or her life? Truly, there is no greater joy than a life in Christ. To whom shall we go if not Jesus (Jn 6:68)? Who else can command our inner demons to flee and free us from the burdens we so desperately want to lay down? Even more, who is so loving as to lay down His own life for his friends (John 15:13)? Only Jesus. 

That is why we ought to give Jesus authority, but how? Letting Jesus have authority over our lives means trusting Him with everything, and I mean EVERYTHING. Take note of your thoughts and attitudes. Are you entrusting your fertility to Jesus? What about that monthly budget, or those adult children who are not practicing their faith? Are you clinging to worries? Giving Jesus authority means placing all concerns, hopes, and failures into his hands, then praying for the grace to do your part. Remember and believe His words when He says, “Even the hairs on your head have all been counted. Do not be afraid. You are worth far more than any number of sparrows” (Luke 12:7). Let those words penetrate, “you are worth far more than any number of sparrows.”

We don’t know if the demoniac was in the synagogue seeking healing or destruction. However, we do know by his witness that not letting Jesus be the author of our life is tragic. It leads to despair, anxiety, and isolation. Imagine the peace and stunning joy at the realization that he was free from all the torment he had endured. 

Although you’re most likely not experiencing what that man did, Jesus wants to free you from all that chains you down. I invite you to let him free you from all the burdens. Let him give you peace that comes with his yoke. Let him be the loving God he wants to be for you. 

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During his Angelus address on Aug 15th of last year, Pope Francis said that Mary did not consider the news of her role as Holy Mother a privilege. Rather, it was the beginning of her mission to announce joy to others as she rushed to see her cousin Elizabeth. He added that we shouldn’t see Mary as a “motionless statue” but rather as “our hardworking companion”. It’s a more earthy view of Mary, but perhaps those who have already discovered their vocations can relate – once they are sure of their path, they are eager to fulfill it. In today’s Gospel, Jesus proclaims, “This is the time of fulfillment. The Kingdom of God is at hand. Repent, and believe in the Gospel.” He then goes out to gather Simon, Andrew, James and John, to make them followers of Christ and fishers of men. They receive their missions and like Mary, they too, say yes. They left their fishermen’s nets and followed after Jesus.  It seems so effortless for Mary and the Apostles. They gave up the life they knew and then lived it for Jesus. Skeptics might say that Jesus chose the correct people for these vocations, that he picked ones he knew would be willing. When actually, Jesus comes to all of us and asks, “Will you follow me?” And we are all given the opportunity to say yes to Him. Today’s reading reflects that: “And again, when he leads the first born into the world, he says: Let all the angels of God worship him.” God’s plan is for all the angels and us creatures to worship His Son, to follow Him and to fulfill our mission. We are to live for Him. Many of us are still reluctant to accept such a task. We often feel very insignificant and ordinary. In fact, we are very small in comparison to Jesus, but when He calls, we should follow. When it’s done with no questions asked, that’s conviction! The closer we get to Jesus, the easier that acceptance will become. We can’t accept such a plan by our own strength but by grace. God’s grace can give us the courage to go beyond what is humanly possible.  We can look to today’s saint, St. Hilary, for inspiration as he showed great fidelity to Jesus and His Church. His boldness for the faith led detractors to call him the “disturber of the peace” and they then demanded his exile. This “troublemaker” saint was one of the first theologians, as he defended the divinity of Christ against Arianism. With his fervent help, Christianity reigned once again. That was the result of his yes. Imagine what yours could be… Contact the author

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John tells us in today’s Gospel that the long-awaited Christ would baptize not only with water but also with fire. Some of us may have been baptized as infants, some as adults, and while we have fresh, living water poured over us, no one talks about the fire that inevitably comes, testing our spirits and our faith.  “[W]ith you I am well pleased.” What lovely words that our hearts long to hear, whether from parents, spouses, teachers or friends, our humanity craves affirmation, which often leads us to look for it in unreliable things. Some of us do find this affirmation in the places we search for it: money, successful careers, likes on social media, until we need so much that nothing will ever be enough. Like inching closer and closer to a cliff without ropes to catch us, a fall will come. A parent might pass away, a child could stop speaking to us, a friend could betray us, and the people we so often rely on for affirmation become the sparks of our trials by fire.  These flames of purification can seem unending, unbearable, and cause our hearts to question: how can this be the “love” Christ wants for my life? We see other Christians who pick and choose what they stand for, who only embrace their baptismal vows when it is most convenient and comfortable, and who never survive their personal trek through the desert.  However, for those who cling to Christ, through the fire, through the questions, through the struggles of detachment from worldly goods, and fulfill our baptismal vows, there is a life-saving and refreshing river, where Christ waits for us with words that only fulfill our hearts when they are spoken from His mouth: “You are my beloved…with you I am well pleased.” Contact the author

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