Image: Stained glass window of Saint Peter Julian Eymard | Santa Clara de Montefalco Parish Church, Roman Catholic Archdiocese of Manila | photo by Judgefloroo

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Saint of the Day for August 3

(February 4, 1811 – August 1, 1868)

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Saint Peter Julian Eymard’s Story

Born in La Mure d’Isère in southeastern France, Peter Julian’s faith journey drew him from being a priest in the Diocese of Grenoble in 1834, to joining the Marists in 1839, to founding the Congregation of the Blessed Sacrament in 1856.

In addition to those changes, Peter Julian coped with poverty, his father’s initial opposition to Peter’s vocation, serious illness, a Jansenistic overemphasis on sin, and the difficulties of getting diocesan and later papal approval for his new religious community.

His years as a Marist, including service as a provincial leader, saw the deepening of his Eucharistic devotion, especially through his preaching of Forty Hours in many parishes. Inspired at first by the idea of reparation for indifference to the Eucharist, Peter Julian was eventually attracted to a more positive spirituality of Christ-centered love. Members of the men’s community which Peter founded alternated between an active apostolic life and contemplating Jesus in the Eucharist. He and Marguerite Guillot founded the women’s Congregation of the Servants of the Blessed Sacrament.

Peter Julian Eymard was beatified in 1925 and canonized in 1962, one day after Vatican II’s first session ended.

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Reflection

In every century, sin has been painfully real in the life of the Church. It is easy to give in to despair, to speak so strongly of human failings that people may forget the immense and self-sacrificing love of Jesus, as his death on the cross and his gift of the Eucharist make evident. Peter Julian knew that the Eucharist was key to helping Catholics live out their baptism and preach by word and example the Good News of Jesus Christ.

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Image: Santo Eusébio Ressuscitando Três Pessoas | Raphael

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Saint of the Day for August 2

(c. 300 – August 1, 371)

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Saint Eusebius of Vercelli’s Story

Someone has said that if there had been no Arian heresy denying Christ’s divinity, it would be very difficult to write the lives of many early saints. Eusebius is another of the defenders of the Church during one of its most trying periods.

Born on the isle of Sardinia, he became a member of the Roman clergy, and is the first recorded bishop of Vercelli in Piedmont in northwest Italy. Eusebius was also the first to link the monastic life with that of the clergy, establishing a community of his diocesan clergy on the principle that the best way to sanctify his people was to have them see a clergy formed in solid virtue and living in community.

He was sent by Pope Liberius to persuade the emperor to call a council to settle Catholic-Arian troubles. When it was called at Milan, Eusebius went reluctantly, sensing that the Arian block would have its way, although the Catholics were more numerous. He refused to go along with the condemnation of Saint Athanasius; instead, he laid the Nicene Creed on the table and insisted that all sign it before taking up any other matter. The emperor put pressure on him, but Eusebius insisted on Athanasius’ innocence and reminded the emperor that secular force should not be used to influence Church decisions. At first the emperor threatened to kill him, but later sent him into exile in Palestine. There the Arians dragged him through the streets and shut him up in a little room, releasing him only after his four-day hunger strike. They resumed their harassment shortly after.

His exile continued in Asia Minor and Egypt, until the new emperor permitted him to be welcomed back to his see in Vercelli. Eusebius attended the Council of Alexandria with Athanasius and approved the leniency shown to bishops who had wavered. He also worked with Saint Hilary of Poitiers against the Arians.

Eusebius died peacefully in his own diocese at what was then considered an advanced age.

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Reflection

Catholics in the U.S. have sometimes felt penalized by an unwarranted interpretation of the principle of separation of Church and state, especially in the matter of Catholic schools. Be that as it may, the Church is happily free today from the tremendous pressure put on it after it became an “established” Church under Constantine. We are happily rid of such things as a pope asking an emperor to call a Church council, Pope John I being sent by the emperor to negotiate in the East, or the pressure of kings on papal elections. The Church cannot be a prophet if it’s in someone’s pocket.

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Image: Stained glass window of Saint Alphonse Liguori | Carlow Cathedral | Franz Mayer & Co. (Mayer & Co. of Munich)

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Saint of the Day for August 1

(September 27, 1696 – August 1, 1787)

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Saint Alphonsus Liguori’s Story

Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement.

In his day, Alphonsus fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness.

At the University of Naples, Alphonsus received a doctorate in both canon and civil law by acclamation, at the age of 16, but he soon gave up the practice of law for apostolic activity. He was ordained a priest, and concentrated his pastoral efforts on popular parish missions, hearing confessions, and forming Christian groups.

He founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted after a while by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over.

Alphonsus’ great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples preaching popular missions.

He was made bishop at age 66 after trying to reject the honor, and at once instituted a thorough reform of his diocese.

His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits in 1773, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but with the connivance of a high Redemptorist official, a royal official changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus. It was only after his death that the branches were united.

At 71, Alphonsus was afflicted with rheumatic pains which left incurable bending of his neck. Until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent.

Alphonsus is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His Glories of Mary is one of the great works on that subject, and his book Visits to the Blessed Sacrament went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church.

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Reflection

Saint Alphonsus was known above all as a practical man who dealt in the concrete rather than the abstract. His life is indeed a practical model for the everyday Christian who has difficulty recognizing the dignity of Christian life amid the swirl of problems, pain, misunderstanding and failure. Alphonsus suffered all these things. He is a saint because he was able to maintain an intimate sense of the presence of the suffering Christ through it all.

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Saint Alphonsus Liguori is the Patron Saint of:

Theologians
Vocations

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Image: St. Ignatius of Loyola | Peter Paul Rubens

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Saint of the Day for July 31

(October 23, 1491 – July 31, 1556)

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Saint Ignatius of Loyola’s Story

The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat near Barcelona. He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned.

It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the Spiritual Exercises.

He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. Ignatius spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods.

In 1534, at the age of 43, he and six others—one of whom was Saint Francis Xavier—vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Pope Paul III, and Ignatius was elected to serve as the first general.

When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens, and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society.

Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, Ad majorem Dei gloriam—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.

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Reflection

Luther nailed his theses to the church door at Wittenberg in 1517. Seventeen years later, Ignatius of Loyola founded the Society that was to play so prominent a part in the Catholic Reformation. He was an implacable foe of Protestantism. Yet the seeds of ecumenism may be found in his words: “Great care must be taken to show forth orthodox truth in such a way that if any heretics happen to be present they may have an example of charity and Christian moderation. No hard words should be used nor any sort of contempt for their errors be shown.” One of the greatest ecumenists was the 20th-century German Jesuit, Cardinal Augustin Bea.

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Saint Ignatius of Loyola is the Patron Saint of:

Retreats

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Love the saints? Check out these seven titles on Catholic saints!

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Image: Blessed Solanus Casey Shrine | Saint Mary Magdalen Church, Brighton, Michigan | photo by Nheyob

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Saint of the Day for July 30

(November 25, 1875 – July 31, 1957)

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Blessed Solanus Casey’s Story

Barney Casey became one of Detroit’s best-known priests even though he was not allowed to preach formally or to hear confessions!

Barney came from a large family in Oak Grove, Wisconsin. At the age of 21, and after he had worked as a logger, a hospital orderly, a streetcar operator, and a prison guard, he entered St. Francis Seminary in Milwaukee—where he found the studies difficult. He left there, and in 1896, joined the Capuchins in Detroit, taking the name Solanus. His studies for the priesthood were again arduous.

On July 24, 1904, Solanus was ordained, but because his knowledge of theology was judged to be weak, he was not given permission to hear confessions or to preach. A Franciscan Capuchin who knew him well said this annoying restriction “brought forth in him a greatness and a holiness that might never have been realized in any other way.”

During his 14 years as porter and sacristan in Yonkers, New York, the people there recognized Solanus as a fine speaker. James Derum, his biographer writes, “For, though he was forbidden to deliver doctrinal sermons, he could give inspirational talks, or feverinos, as the Capuchins termed them.” His spiritual fire deeply impressed his listeners.

Father Solanus served at parishes in Manhattan and Harlem before returning to Detroit, where he was porter and sacristan for 20 years at St. Bonaventure Monastery. Every Wednesday afternoon he conducted well-attended services for the sick. A co-worker estimates that on the average day 150 to 200 people came to see Father Solanus in the front office. Most of them came to receive his blessing; 40 to 50 came for consultation. Many people considered him instrumental in cures and other blessings they received.

Father Solanus’ sense of God’s providence inspired many of his visitors. “Blessed be God in all his designs” was one of his favorite expressions.

The many friends of Father Solanus helped the Capuchins begin a soup kitchen during the Depression. Capuchins are still feeding the hungry there today.

In failing health, Solanus was transferred to the Capuchin novitiate in Huntington, Indiana, in 1946,  where he lived for ten years until needing to be hospitalized in Detroit. Father Solanus died on July 31, 1957. An estimated 20,000 people passed by his coffin before his burial in St. Bonaventure Church in Detroit.

At the funeral Mass, the provincial Father Gerald said: “His was a life of service and love for people like me and you. When he was not himself sick, he nevertheless suffered with and for you that were sick. When he was not physically hungry, he hungered with people like you. He had a divine love for people. He loved people for what he could do for them—and for God, through them.”

In 1960, a Father Solanus Guild was formed in Detroit to aid Capuchin seminarians. By 1967, the guild had 5,000 members—many of them grateful recipients of his practical advice and his comforting assurance that God would not abandon them in their trials. Solanus Casey was declared Venerable in 1995, and beatified on November 18, 2017.

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Reflection

His biographer James Patrick Derum writes that eventually Father Solanus was weary from bearing the burdens of the people who visited him. “Long since, he had come to know the Christ-taught truth that pure love of God and one’s fellowmen as children of God are in the final event all that matter. Living this truth ardently and continuously had made him, spiritually, a free man—free from slavery to passions, from self-seeking, from self-indulgence, from self-pity—free to serve wholly both God and man” (The Porter of St. Bonaventure’s, page 199).

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Learn more about Blessed Solanus Casey!

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Image: Jesus, Lazarus, Martha and Mary | St. Botolph without Aldersgate

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Saints of the Day for July 29

(c. 1st century)

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Saints Martha, Mary and Lazarus’ story

Martha, Mary, and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters felt free to call on Jesus at their brother’s death, even though a return to Judea at that time seemed to spell almost certain death.

Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27).

No doubt Martha was an active sort of person. On one occasion, she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. The Lord recognizes that Martha is “worried about many things,” also noting that Mary, who has spent the preparation time at Jesus’ feet listening to his words “has chosen the better part.” John 12:1-8 describes Mary’s anointing of Jesus’ feet at Bethany, an act which he praised highly.

Immediately after we are told that the chief priests plotted to kill Lazarus “because many of the Jews were turning away and believing in Jesus because of him.” Lazarus was the one of whom the Jews said, “See how much he loved him.” In their sight Jesus raised his friend Lazarus from the dead.

Legends abound about the life of Lazarus after the death and resurrection of Jesus. He is supposed to have left a written account of what he saw in the next world before he was called back to life. Some say he followed Peter into Syria. Another story is that despite being put into a leaking boat by the Jews at Jaffa, he, his sisters, and others landed safely in Cyprus. There he died peacefully after serving as bishop for 30 years.

It is certain there was early devotion to the saint. Around the year 390, the pilgrim lady Etheria talks of the procession that took place on the Saturday before Palm Sunday at the tomb where Lazarus had been raised from the dead. In the West, Passion Sunday was called Dominica de Lazaro, and Augustine tells us that in Africa the Gospel of the raising of Lazarus was read at the office of Palm Sunday.

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Reflection

In its 2021 decree on combining veneration of Mary and Lazarus with Martha, the Congregation for Divine Worship and the Sacraments said, “In the household of Bethany, the Lord Jesus experienced the family spirit and friendship of Martha, Mary and Lazarus, and for this reason the Gospel of John states that he loved them. Martha generously offered him hospitality, Mary listened attentively to his words and Lazarus promptly emerged from the tomb at the command of the one who humiliated death.”

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Saint Martha is a Patron Saint of:

Cooks
Homemakers
Restaurant servers

Saints Martha, Mary, and Lazarus are Patron Saints of:

Siblings

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Click here for more on Mary and Martha!

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Image: Blessed Stanley Rother | CNS photo/Charlene Scott

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Saint of the Day for July 28

(March 27, 1935 – July 28, 1981)

 

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Blessed Stanley Rother’s Story

On May 25, 1963, Stanley Francis Rother, a farmer’s son from Okarche, Oklahoma, was ordained for his home diocese of Oklahoma City-Tulsa. Having flunked out of the area seminary due to his difficulty with Latin, Fr. Rother finally accepted an invitation to attend Mount St. Mary Seminary in Maryland, where he finished his studies and was approved for ordination.

After serving in his local diocese for five years, Fr. Rother joined five priests, three religious sisters, and three laypersons to staff a Guatemalan mission in Santiago Atitlán serving the Tz’utujil people. The Oklahoma City diocese heard the call of Pope John XXIII to send missionaries to foreign lands, especially Central America. These twelve individuals felt the call, and with their bishop’s approval, left the comforts of the United States to live and work in Guatemala.

By 1975, Fr. Rother was alone at his parish in Santiago Atitlán, the others having returned home for various reasons. He served the Tz’utujil people for 13 years and won their hearts and souls. Ever the farmer, and always unpretentious and mild mannered, Fr. Rother experimented with various crops as well as fulfilling his heavy pastoral duties which included as many as five Masses in four different locations on a given Sunday and as many as 1,000 baptisms a year.

Guatemala’s civil war reached the highlands and Lake Atitlán by 1980. Government troops camped on the parish farm and Fr. Rother witnessed the assassination of a number of his parishioners, including the parish deacon.

Warned of imminent danger, Fr. Rother returned to the United States for three months early in 1981, to visit with his family and friends. Against the advice of his family and the local bishop, Fr. Rother returned to Atitlán to be with his people. He remembered a Sisters’ community who had fled the country and later tried to return but the people asked, “Where were you when we needed you?”

On the evening of July 28, three masked men entered the rectory and shot Fr. Rother to death. His beloved parishioners mourned him repeatedly crying, “They have killed our priest.”

Pope Francis declared Stanley Rother a martyr on December 2, 2016. He was beatified in Oklahoma City on September 23, 2017.

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Reflection

The declaration of a blessed or saint is always a celebration of the Church as the people of God. To single out an individual for his or her holiness and service builds up the entire community of faith. But this is doubly true for the Church in the United States and in Oklahoma, as one of our own is both declared a martyr for the faith and enrolled in the ranks of those declared Blessed by the Church. May the dedication, faith, and service of Blessed Stanley Rother be a source of strength for all in this country.

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Learn more about Blessed Stanley Rother!

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Image: St. Titus Brandsma | Wikipedia Commons

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Saint of the Day for July 27

(February 23, 1881-July 26, 1942)

 

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Saint Titus Brandsma’s Story

Given the birth name Anno, Brandsma and his siblings grew up on their parents’ dairy farm in rural Frisia. As devout Catholics, the family was in the minority among their Calvinist neighbors. From age 11 Anno was educated at a preparatory school for boys who were studying for the priesthood. He joined the Carmelite novitiate in 1898, taking the name Titus in honor of his father.

In the years following his 1905 ordination, Brandsma received a doctorate in philosophy and initiated a project to translate the works of Saint Teresa of Avila into Dutch. One of the founders of the Catholic University of Nijmegen, he served as a professor of philosophy and the history of mysticism at the school. While there Brandsma was known more for his availability to faculty and students than for his academic achievements.

Working as a journalist Brandsma served as ecclesiastical advisor to Catholic journalists. His long-standing opposition to Nazi ideology came to the attention of the Nazis when they invaded the Netherlands in 1940. In direct opposition to the Third Reich, the Conference of Dutch Bishops sent a letter ordering Catholic newspaper editors not to print Nazi propaganda. Fr. Brandsma was arrested while hand delivering the letter in January 1942. After being imprisoned in several other facilities, in June he was taken to the Dachau camp in Germany.

During his brief time at Dachau Fr. Brandsma was well-known for his kindness and spiritual support of other prisoners. His death on July 26, 1942 was a result of the Reich’s program of medical experimentation on prisoners. He gave a wooden rosary to the nurse who administered the fatal injection; she later became Catholic and testified to his holiness. In recent years Brandsma has been honored by both the cities of Nijmegen and Dachau. Titus Brandsma was beatified in 1985, and canonized in 2022.

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Reflection

Conscience often creates martyrs. That was the case for Titus Brandsma. Many people “go along to get along,” not realizing that by doing so they are destroying themselves internally. In his homily at the canonization Mass Pope Francis said, “Holiness does not consist of a few heroic gestures, but of many small acts of daily love.”

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Saint Titus Brandsma is a patron saint of:

Catholic journalists
Friesland
International Union of Catholic Esperantists
Tobacconists

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Image: Detail | Abrazo de San Joaquín y Santa Ana ante la Puerta Dorada | Ambrosius Benson

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Saints of the Day for July 26

(c. 1st century)

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Saints Joachim and Anne’s Story

In the Scriptures, Matthew and Luke furnish a legal family history of Jesus, tracing ancestry to show that Jesus is the culmination of great promises. Not only is his mother’s family neglected, we also know nothing factual about them except that they existed. Even the names “Joachim” and “Anne” come from a legendary source written more than a century after Jesus died.

The heroism and holiness of these people however, is inferred from the whole family atmosphere around Mary in the Scriptures. Whether we rely on the legends about Mary’s childhood or make guesses from the information in the Bible, we see in her a fulfillment of many generations of prayerful persons, herself steeped in the religious traditions of her people.

The strong character of Mary in making decisions, her continuous practice of prayer, her devotion to the laws of her faith, her steadiness at moments of crisis, and her devotion to her relatives—all indicate a close-knit, loving family that looked forward to the next generation even while retaining the best of the past.

Joachim and Anne—whether these are their real names or not—represent that entire quiet series of generations who faithfully perform their duties, practice their faith, and establish an atmosphere for the coming of the Messiah, but remain obscure.

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Reflection

This is the “feast of grandparents.” It reminds grandparents of their responsibility to establish a tone for generations to come: They must make the traditions live and offer them as a promise to little children. But the feast has a message for the younger generation as well. It reminds the young that older people’s greater perspective, depth of experience, and appreciation of life’s profound rhythms are all part of a wisdom not to be taken lightly or ignored.

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Saints Joachim and Anne are the Patron Saints of:

Grandparents

Saint Anne is the Patron Saint of:

Mothers
Women in Labor

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Image: Detail | Santiago apóstol con donante | Jaime Baço

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Saint of the Day for July 25

(d. c. 44)

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Saint James’ Story

This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20).

James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus, and the agony in Gethsemani.

Two incidents in the Gospels describe the temperament of this man and his brother. Saint Matthew tells that their mother came—Mark says it was the brothers themselves—to ask that they have the seats of honor in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!”

The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life.

On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them…” (Luke 9:54-55).

James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a).

This James, sometimes called James the Greater, is not to be confused with James the Lesser or with the author of the Letter of James and the leader of the Jerusalem community.

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Reflection

The way the Gospels treat the apostles is a good reminder of what holiness is all about. There is very little about their virtues as static possessions, entitling them to heavenly reward. Rather, the great emphasis is on the Kingdom, on God’s giving them the power to proclaim the Good News. As far as their personal lives are concerned, there is much about Jesus’ purifying them of narrowness, pettiness, fickleness.

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Saint James the Greater is the Patron Saint of:

Chile
Laborers
Nicaragua
Rheumatism sufferers
Spain

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