St. Pascal Baylon

Feast date: May 17

Pascal was born at Torre-Hermosa, in the Kingdom of Aragon, on May 24, 1540. He was born on the Feast of Pentecost, which in Spain is called “the Pasch of the Holy Ghost”, which is why he received the name Pascal. He died at Villa Reale, May 15, 1592, on Whitsunday.

His parents, Martin Baylon and Elizabeth Jubera, were virtuous peasants. The child began very early to display signs of that surpassing devotion towards the Holy Eucharist, which forms the salient feature of his character.

From his seventh to his twenty-fourth year, he led the life of a shepherd, and during the whole of that period exercised a salutary influence upon his companions. He was then received as a lay brother amongst the Franciscan friars of the Alcantarine Reform. In the cloister, Paschal’s life of contemplation and self-sacrifice fulfilled the promise of his early years.

His charity to the poor and afflicted, and his unfailing courtesy were remarkable. On one occasion, in the course of a journey through France, he triumphantly defended the dogma of the Real Presence against the blasphemies of a Calvinist preacher, and in consequence, narrowly escaped death at the hands of a Huguenot mob. Although poorly educated, his counsel was sought for by people of every station in life, and he was on terms of closest friendship with personages of eminent sanctity. Pascal was beatified in 1618, and canonized in 1690.

His cultus has flourished particularly in his native land and in Southern Italy, and it was widely diffused in Southern and Central America, through the Spanish Conquests.

In his Apostolic letter, Providentissimus Deus, Leo XIII declared St. Pascal the especial heavenly protector of all Eucharistic Congresses and Associations. His feast is kept on 17 May. The saint is usually depicted in adoration before a vision of the Host.

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Blessed Antonia Mesina

Feast date: May 17

Antonia Mesina was born into a poor family in a small town in Sardinia, Italy, in 1919. She was the second of 10 children and she had to leave school after only four years to help her bed-ridden mother who suffered from a heart condition tend to the house and the other children.

Despite her heavy responsibilities at home, Antonia became a very active member of Catholic Action, an Italian Catholic organization for the laity, at the age of 10. When she was 16, she was attacked while out gathering wood after mass. He friend ran away, trying to find help. Antonia was beaten and murdered by a would-be rapist, fighting him off to her last breath. She suffered 74 strikes with a stone before she died. On 5 October 1935 the Catholic Action member Venerable Armida Barelli – who had met Antonia once – met with Pope Pius XI and informed him of Antonia’s activism and her murder. Antonia was beatified by Pope John Paul II in 1987 as a martyr of purity. She is a patron of rape victims.

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St. Andrew Bobola

Feast date: May 16

Andrew Bobola is a Polish-born martyr. He was born in Sandormir, Poland, in 1591 to a noble family. He was ordained a Jesuit in 1622 and three years later became a parish priest in Vilna, Lithuania, the town in which he had studied. He also served as superior of the Jesuit community for a time. He worked extensively with the sick and made and even stronger efforts to help them during a plague outbreak, but he is best known as a successful missionary to the Orthodox. He did this for almost 20 years, preaching along the roads and converting whole villages to Catholicism.

However, he was captured after Mass on May 10, 1657 by the Cossacks and brutally tortured. Six days later, he died a martyr, refusing to denounce his Catholic faith.

His tomb was opened in 1719 and his body was found incorrupt. He is now entombed in a Jesuit church in Krakow, Poland.

He was canonized by Pope Pius XI in 1938.

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St. Simon Stock

Feast date: May 16

On May 16, the Catholic Church remembers Saint Simon Stock, a twelfth- and thirteenth-century Carmelite monk whose vision of the Virgin Mary is the source of the Brown Scapular devotion.

Simon was born during 1165 in the English county of Kent. He is said to have been strongly devoted to God from his youth, to the point that he left home at age 12 to live in the forest as a hermit. Following the customs of the earliest monks, he lived on fruit and water and spent his time in prayer and meditation.

After two decades of solitary life in the wilderness, he returned to society to acquire an education in theology and become a priest. Afterwards, he returned to his hermitage until the year 1212, when his calling to join the Carmelite Order – which had only recently entered England – was revealed to him.

During the early 13th century, a group of monks in the Holy Land sought formal recognition as a religious order. Their origins were mysterious, and by some accounts extended back to the time before Christ, originating in the ministry of the Biblical Prophet Elijah.

The Carmelites’ ascetic, contemplative lifestyle was combined with ardent devotion to the Blessed Virgin Mary. It is she who is said to have appeared to Simon Stock, telling him to leave his hermitage and join the order that would soon be arriving with the return of two English Crusaders.

Impressed by the Carmelites’ rigorous monasticism, Simon joined in 1212 and was sent to complete a course of studies at Oxford. Not long after his return to the order, he was appointed its vicar general in 1215. He defended the Carmelites in a dispute over their legitimacy, later resolved by the Popes.

In 1237, Simon took part in a general chapter of the Carmelites in the Holy Land. Facing persecution from Muslims, a majority of the monks there decided to make their home in Europe – including Simon’s native England, where the order would go on to prosper for several centuries

After becoming the general superior of the Carmelites in 1247, Simon worked to establish the order in many of Europe’s centers of learning, including Cambridge, Oxford, and Paris.

Late in his life, Simon Stock reportedly received a private revelation about the Brown Scapular, a monastic garment worn by Carmelites.

“To him,” an early chronicle states, “appeared the Blessed Virgin with a multitude of angels, holding the Scapular of the Order in her blessed hands, and saying: ‘This will be a privilege for you and for all Carmelites, that he who dies in this will not suffer eternal fire.’”

This vision was the source of the Brown Scapular devotion – a tradition which involves the wearing of an adapted version of the garment, along with certain spiritual commitments, by lay Catholics as well as priests and religious.

St. Simon Stock died in France in 1265, 100 years after his birth. He has been publicly venerated since the 15th century.

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One of the big milestones in a baby’s mental development is the ability to understand sequences. First this, then that. After I eat, my hands get washed. When I hit this toy, it swings. If I smile at my mom she will smile back. Eventually, longer and more complicated sequences are understood and trusted to function consistently. 

In today’s Gospel, Jesus proposes a new sequence to the apostles and challenges them to take their faith to the next level. He leads them along a logical line of thinking which draws their attention to the ultimate goal of Jesus’ mission: heaven and union with God. He starts with their collective faith in God the Father and draws them into His new trajectory for belief. This new perspective is grounded in trust and some very basic questions of faith: Do you trust God? If you trust God, trust me. Do you trust me and my words? Then don’t worry about what is going to come or where we are going. 

How quickly we forget to trust in God and not in ourselves. We shouldn’t be too hard on ourselves however, because St. Thomas has already beat us in that respect. He heard the words of Jesus first hand, and in his own way, demonstrates a lack of trust by asking Jesus how they can know the way if they don’t know where they are going. We always want to know where we are going. Thanks to the map apps on our phones we usually know exactly where to turn and when. The point isn’t usually the journey, it’s the conclusion. 

In a beautiful way, Jesus’ logic highlights both the journey and the destination as important considerations for our faith. The goal, or destination, is union with the Father. The way to the Father is union with the Son. Jesus is the way to the Father, and He is also one with the Father. So, both the journey and the destination are intimately united. 

In order to enter into this journey/destination dynamic, we have to trust the logic of Christ. We have to let go of our desire to control the journey of life, of where we think we want to go. If we allow Jesus to be the Way, the Truth, and the Life, then we have, in a certain sense, already found our destination. We can move through life with a peace and a joy that isn’t rooted in the passing circumstances of our situation. 

The logic of Jesus may seem counterintuitive to the logic of the world. But as people of faith we know we can trust that by following wherever Jesus leads we will always discover the way to the Father.

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St. Isidore

Feast date: May 15

Isidore was born in 1070 in Madrid, Spain. His family was poor, and he labored as a farmer on the land owned by a rich man named John de Vergas. He was very pious and such a good worker that de Vergas allowed him to worship daily in the chapel on his property, and because of thes he was often accused by his fellow workers of neglecting his duties because he made prayer a higher priority.

Isidore eventually married a woman named Mary, and together they had a son. However their son died while still very young, and through this they realized that it was the will of God for them not have children, so they lived together chastely the rest of their lives, doing good works.

Although he remained poor, he gave whatever he could spare to the poor. One tale says that as he walked to the mill one day, he stopped and gave half of the corn in his sack to the hungry birds. By the time he got to the mill, his sack had miraculously filled up again. He died in 1130 of natural causes.

Many miracles and cures have been reported at his grave, in which his body remains incorruptible. His wife, too, was canonized—Saint Mary de la Cabeza.

He is the patron saint of agricultural workers and the United States National Rural Life Conference.

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One of the most beautiful parts of our wedding day was when we washed each other’s feet at the reception. This has become a pretty common thing in Catholic circles and we wanted to show each other that we would be willing to serve. More than that though, we really did it for all of the people who came to our reception. We knew that many of them did not believe in a sacramental view of marriage, since some were not even Christian or weren’t practicing a specific religion. So we did this as a witness to others of what marriage should be. 

In the Gospel today we see Jesus giving this witness. Way before we had the idea, Jesus sat His disciples down and showed them through this action what it meant to lead and what it meant to serve. Have you ever looked at a beautiful stained glass window for any length of time? I used to work at a small little church out in the middle of nowhere that had the most beautiful stained glass. When the light hit the glass it would illuminate the story being told. Images do that for us. They let our imagination come alive. 

All throughout our Catholic tradition we have people who were models for us in the faith. We even call Mary the living icon of the Church because she reflects the love of her Son to the world. But in today’s Gospel we see Jesus as the model. Unlike holy sacramentals like statues, candles, and stained glass, Jesus is both an image of what to do, and the One who helps us do it. 

This is why Scripture is clear that He is the sacrifice and the priest all rolled into one. In the Alleluia verse for today we even hear that Jesus is a faithful witness but also the sacrifice who freed us from sin. 

Here in this 4th week of Easter, let’s take a step back and reflect on the past few weeks. Have we allowed God to be the example we need? Have we allowed His love to enter into our hearts? Have we allowed His sacrifice to change us and cleanse us? Stained glass will only have an effect on us if we look at it. Are you looking at Jesus to learn from His example and also thanking Him for giving you the grace to follow Him? Am I?

From all of us here at Diocesan, God bless!

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When I was little I had a sign hanging in my bedroom that read: “The will of God will not take you where the grace of God cannot protect you.” That saying has stayed with me into adulthood and has gotten me through some tough times. Most of us could say that we have experienced events in our lives where we have felt abandoned by God and alone. Sometimes it is hard to believe Jesus when He says “I have called you friends, because I have told you everything I have heard from my Father.” At least for me, most of the time I have no idea what God is doing, but that’s where love comes in. 

Faith, Hope and Love. And the greatest of these is Love…but why? 

Love, true love, demands trust. Imagine a marriage or friendship without trust, it might be ok at first but eventually it will fall apart. I believe this is where a lot of Christians get lost in their walk with Christ. It reminds me of The Proof of Your Love (The Monologue Mix) by For King + Country. The song includes a spoken bridge about how you can know the ins and outs of religion and repeat Scripture until you’re blue in the face, but if you have not fallen truly and deeply in love with Christ, your knowledge and memory will never be enough to aid you through difficult times in the journey. 

The Lord asks us to trust completely, and through that trust we can experience the deepest and truest love that our hearts were created for. When we reach that point of falling deeply in love with Christ, we will also trust Him to show us His will, knowing that His love will guide us wherever His will may lead us. 

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Jesus “walked about in the Temple area on the Portico of Solomon”, a specific place in a specific time, with a specific meaning and purpose. The Temple was, according to ancient tradition, built on Mount Moriah, where Abraham was led to sacrifice his son, Isaac (Genesis 22:2), on the site of the threshing floor bought by King David (2 Kings 24), and where he erected an altar to the Lord. The first Temple was built by King Solomon, and a later iteration by Herod. 

The Portico was named after Solomon because it was likely built against the same eastern wall Solomon constructed as part of that original Temple; this east boundary of the Temple complex never changed. To the west was the Court of the Gentiles and the Temple itself. To the south was the Royal Porch of Herod, where Jesus sat among the doctors when he was 12 years old (Luke 2:46). To the east was the city wall and the Kidron Valley.

The Portico of Solomon was a grand covered walkway with massive columns, a very significant gathering place for theological discourse and debate. It was here, where great discussions took place, that Jesus taught, visited with people, and shared the Truth. After Pentecost, Peter and John would preach to a large crowd here, and heal the lame man (Acts 3:11-12). It became a gathering place for the early believers (Acts 5:12).

It was here, in a space rich with history and significance, that today’s Gospel takes place. It was Hanukkah. It was cold. And Jesus “walked about.” He was not taking a solitary afternoon stroll; as we’ve seen, this was a place where people gathered and serious debates took place. The Jews gathered around Him to demand an answer to their most pressing issue: “How long are you going to keep us in suspense? If you are the Christ, tell us plainly.” So Jesus told them, plainly: “I told you and you do not believe.” 

Then he took it a step further and called them out, saying they are not among His sheep. Speaking even more plainly, He called God his Father, saying, “The Father and I are one.” If we read a little further, we will see that they threatened to stone him to death, the penalty for blasphemy, because He claimed equality with God! He told them plainly, and they refused to accept His answer and tried to eliminate Him. As Jesus said, they do not believe because they are not among his sheep.

Who are His sheep? Those who believe in Him and hear His voice, the voice of Truth. “I know them, and they follow me. I give them eternal life… No one can take them out of my hand.” What consoling words for those who follow the words of the Good Shepherd, and allow Him to lead! If we continue to listen for His voice, no one can take us away from the One who has laid down His life for His sheep.

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In just a few days, my husband and I will celebrate our 13th wedding anniversary. And while this may not be considered a milestone by many, so much has happened in these short but long years. We have survived many storms: familial feuds, monetary muddles, infectious illnesses, chronic conditions, and the daily difficulties of raising five lively littles. I could compare it to the ebb and flow of an ocean tide. So many ups and downs, so many certainties and uncertainties, so much joy and pain. 

Yet this year has seemed like the best one yet in so many ways. While the marriages of several family members struggle and deteriorate, ours remains strong. While the world shines forth hatred and misunderstanding, our love and communication continue to grow. While others strive for material riches, we strive for poverty of spirit found in a quest for holiness. Constant pain is lifted up to the Lord as an offering and patience is refined through countless opportunities to practice it. 

We seek to provide a home where perfection is not required, flexibility is welcomed, and laughter and snuggles abound. And while we often fall short of this goal, our daily prayer and Tuesday evening Mass dates ground us over and over again. God has blessed us so abundantly through the sacrament of matrimony that all that is left is for us to be thankful. For as Fr. Mike Schmitz says, if you have gratitude, you have everything. Gratitude is all you need. 

Although the world often tempts us to lean towards a more glamorous marriage of fancy cars, a spotless home and elaborate vacations, we seek to follow the voice of our Good Shepherd, who “calls his own sheep by name and leads them… he walks ahead of them, and the sheep follow him, because they recognize his voice.” We know He calls us by name with overwhelming love. We know He leads us along the path to eternal life with gentle care. We know His voice speaks truth and goodness with justice and mercy. And we believe when He says to us, “I came so that they might have life and have it more abundantly.” (see today’s Gospel)

What is God speaking to your heart today? Do you recognize His voice? Will you follow Him wherever he leads you? May the Blessed Virgin Mary, whom we honor in a special way this month, lead you into a deeper relationship with her Son. May her motherly prodding encourage you to break down any barriers that are preventing you from allowing Him to walk ahead of you. May whatever you experience this day, whether it be an illness, an anniversary, or just another Monday, be filled with gratitude for being able to live one more day as His beloved sheep.

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